Tuesday in an interview with Ilana Dayan for Israel’s Channel 2 “Uvda” TV show,
President Barack Obama said he believes the “direct line between the the Jewish experience and the African-American experience,” means African-Americans have a “special empathy and a special regard,” for the Jewish people.
When asked about a suspended, controversial proposal to segregate Palestinians from Jewish settlers on West Bank buses, Obama said, “In my mind there is a direct line between the the Jewish experience and the African American experience.
And as a consequence we have I hope a special empathy and a special regard for those who are being mistreated because of the color of their skin or the nature of their faith.”
It’s a provocative idea: that empathy — that is, putting yourself in another person’s proverbial shoes, and feeling what they feel — is a sin.
The Bible contains repeated invocations from Jesus to show deep empathy and compassion for others, including complete strangers. He’s very clear on this point. Moreover, Christianity is built around a fundamental act of empathy so radical — Jesus dying for our sins — that it’s difficult to spin as harmful.
Yet as stunning as it may sound, “empathy is a sin” is a claim that’s been growing in recent years across the Christian right. It was first articulated six years ago by controversial pastor and theologian Joe Rigney, now author of the recently published book, The Sin of Empathy, which has drawn plenty of debate among religious commentators.
In this construction, empathy is a cudgel that progressives and liberals use to berate and/or guilt-trip Christians into showing empathy to the “wrong” people.
EMPATHY is not the same as kindness or compassion: it is our capacity to understand another person’s experience and feel it. If we feel, if we understand, we might show care for them.
The word is relatively new in English. Modelled on the older “sympathy” (the ancient Greek word for compassion), it is a reworking of the German expression Einfühlung (“in-feeling”). Originally applied to aesthetics, “empathy” refers to the way in which a viewer might experience a work of art as if they were inside it, living and feeling it vicariously as somebody else. Later, it was adopted by psychologists, with the same idea of deep integration of feeling and connection between one person and another.
That, we argue, is where empathy comes in. Through experiential simulation of another’s feelings, empathy affords us a rich grasp of the distress that others feel. The upshot is that empathy isn’t just a subjective sensation. It affords us a more accurate understanding of others’ experiences and emotions.
Empathy is thus a form of knowledge that can be hard to bear, just as pain can be hard to bear. But that’s precisely why empathy, properly cultivated, is a strength. As one of us has argued, it takes courage to empathically engage with others, just as it takes courage to see and recognize problems around us. Conversely, an unwillingness to empathize can stem from a familiar weakness: a fear of knowledge.
So, when deciding complex policy questions, say, about immigration, resisting empathy impairs our decision-making. It keeps us from understanding what’s at stake. That is why it is vital to ask ourselves what policies we would favor if we were empathically acquainted with, and so fully informed of, the plight of others.
What Is Empathy, Anyway? Empathy is a broad term that can mean a lot of different things in different contexts. “The empathy we often think about is sharing in another person's feelings,” Daryl Cameron, PhD, says. “So if I see someone, or read about someone who's sad, I catch that sadness myself, and I'm in the same emotional place.”
Cameron is an associate professor of psychology at Pennsylvania State University whose research explores the psychology behind empathy and how it guides our decisions. He explains that empathy is sometimes conflated with sympathy, which is when you see that someone else is suffering and your instinct is to help them. It can also get mixed up with “perspective taking,” a theory that describes the human ability to understand what another person is going through without sharing their emotional response—like acknowledging why the fans of a rival sports team are sad because they lost, while also celebrating your own victory.
Maria Ross, an IU Kelley School of Business graduate and author, emphasizes the importance of empathy in both personal and professional settings as a key to thriving in a divided world.
Ross, known for her expertise in strengthening empathy at work, aims to help individuals practice healthy empathy in their personal lives. Her book, “The Empathy Dilemma,” outlines five pillars of effective empathy, offering guidance on understanding and compassion.
“Empathy is about being able to see, understand, and where appropriate feel another person’s perspective,” Ross explained. “It doesn’t necessarily mean you’re crying on the floor with your employees. It’s just a method of information gathering to try to understand where someone else is coming from.”
Empathy that connects, that builds, that heals requires a code of ethics. It requires restraint. It requires trust. It asks the empathizer not just to understand others but also to honor what that understanding unlocks. When empathy becomes unmoored from ethics, it becomes coercion with a smile.
We see this now with artificial intelligence, where systems are increasingly trained to simulate empathic responses. Your chatbot apologizes for your frustration, your virtual assistant offers saccharine encouragement, your mental health app listens without judgment. But none of these systems feel anything. They just know what to say. We’re entering a world where “empathetic” algorithms outperform our managers at recognizing distress but lack a moral compass to decide what to do with it. And if we aren’t careful, we’ll soon mistake performance for presence. In doing so, we outsource not just emotional labor but our emotional responsibility to one another.
Stanford law Professor Norm Spaulding shares six tips for understanding what your conversation partner is trying to convey, inspired by advice from the nonprofit organization Center for Creative Leadership.
1. Pay full attention
“Being able to give full attention is just an incredible gift to humanize the person you’re communicating with, and that alone can sometimes have a de-escalating effect,” Spaulding said. To show you are paying attention, nonverbal cues also matter. Some of the ways people can demonstrate they are engaged include nodding, maintaining eye contact, and removing distractions.
When I started the rigorous work of personal development in 2018, I stumbled upon the idea that empathy was the secret sauce.
The antidote to insecurity-driven compensations of personality, demeanor, and actions.During this period, a coach helped develop the “Empathy Spectrum.”
At one end was where I had lived and survived, the A-hole. At the other extreme, I saw people who excessively poured empathy on others, being overly compassionate, forgiving, sympathetic, etc., the Doormat.
Each acts with empathy. The A-hole has little empathy and fears that vulnerability and authenticity will be their demise. The doormat is fearful that if they don't let others walk all over them, use them, be enabled by them, or show them praise, the offender will dispense with them.
The United States is plagued with serious and deep-seated societal issues, and ranks behind over 20 other nations in happiness and quality of life. In The Empathy Evolution, Dr. Ronald Goldman delivers a profound and timely exploration of our ongoing struggles with violence, racism, political corruption, and mental illness. Filled with insightful analysis, practical solutions, and a call for societal transformation, the book has recently become a #1 Amazon Bestseller.
Based on compelling evidence from the human development sciences, The Empathy Evolution delves into the actual origins of these problems. Their roots lie with commonly repeated, yet overlooked, early life experiences. Improving these early childhood experiences is the key to improving both personal and societal welfare and quality of life.
Dr. Goldman’s book challenges readers to rethink cultural assumptions and take action to create a more compassionate and unified nation. By embracing the concepts of empathy, readers are empowered to improve the quality of their own lives while contributing to a larger societal transformation.
The phenomenon of empathy decline among medical students during training is widely accepted, with evidence based largely on studies using self-administered instruments. Recently, researchers have called into question this phenomenon, in light of new findings that suggest a discrepancy between self-administered empathy scores and observed empathic behaviours: for example, during objective structured clinical examinations (OSCEs). Our objective was to compare observed empathy among medical students in different clerkship years using an OSCE.
“To seek solutions to global problems is not a zero sum game where your nation loses, that upholding a rules based order is not nostalgic or of another era, and crucially, that in this time of crisis and chaos, leading with empathy is a strength.
“There are some who say that empathy is some kind of threat to Western civilisation. There is much I could say to that claim.
“Instead, I will just say this: empathy has never started a war, never sought to take the dignity of others, and empathy teaches you that power is interchangeable with another word: responsibility.”
Have you ever sensed someone’s emotions before they’ve said a word? As spring blossoms around us this May, it’s the perfect time for self-discovery and personal growth. Recent research in psychology reveals that empathic personalities often go unrecognized—even by themselves. While some people openly identify as empaths, many others possess these qualities without realizing how unique their emotional sensitivity truly is. As a clinical psychologist, I’ve observed that these individuals often feel different without understanding why.
THE SCIENCE BEHIND EMPATHIC PERSONALITIES Empaths experience emotions differently than others. As psychiatrist Dr. Judith Orloff explains, “Empaths are naturally giving, spiritually open, and good listeners.” The neurological basis involves heightened mirror neuron activity, allowing empaths to essentially “feel” others’ emotions as their own. This emotional absorption can be both a gift and a challenge, especially during socially demanding spring activities that follow winter’s isolation.
A new study from Uganda's Budongo Forest draws on decades of data suggesting chimps understand the specific medicinal properties of certain plants and will go out of their way to treat the maladies of their peers.
Empathy is not just a nice-to-have quality in business. It’s a strategic advantage that directly impacts your bottom line. There’s a big debate in the leadership world. Some researchers say leaders should project strength and authority to inspire teams. Others believe in empathetic leadership, where vulnerability and connection take center stage. After decades of working with teams across the globe, I’ve identified three essential questions that help illuminate empathy’s role in business:
1. Is empathy something we activate, or something we are?
Elon Musk recently told podcaster Joe Rogan: “The fundamental weakness of Western civilization is empathy.”
Under normal circumstances, I would dismiss that as tech-bro hogwash. After all, anyone with a basic understanding of history, psychology or neuroscience knows why his position is absurd. But after studying the power of empathy for more than 15 years, I can’t ignore his words. And neither should you. n
Research from Wharton professor Rebecca (Becky) Schaumberg and PhD student Zhiying (Bella) Ren reveals how disagreement in a conversation is often mistaken for bad listening, regardless of how engaged the listener is. Schaumberg explains their findings.
It appears the world order is changing at a rapid clip. Shared values such as respect, honor, and truth-telling have been figuratively shredded in a wood chipper. Empathy is considered, by some powerful figures, to be an obstacle to success.
According to Buddhist teaching, to show compassion, the close cousin of empathy, is the purpose of life. Shared compassion lessens misery and suffering. When it comes to conducting sustainable business practices, having a compassionate conscience, despite what some billionaires might say, still matters.
Summary: While AI companions are marketed as a fix for loneliness, research shows that reading offers far more meaningful benefits. Reading fiction can foster social connection, reduce stress, enhance empathy, and even reshape brain activity linked to social cognition.
Shared reading and book clubs have been shown to reduce loneliness and improve mental health, especially among young adults and older populations. Unlike digital interactions, reading activates brain regions involved in understanding others, offering a powerful, low-tech solution to modern social isolation.
Key Facts:
Social Brain Boost: Reading fiction activates brain areas tied to empathy and connection. Mental Health Aid: Readers report less loneliness, better sleep, and lower stress. Protective Effect: Frequent reading is linked to a lower risk of dementia and cognitive decline.
“Empathy has never started a war, never sought to take the dignity of others, and empathy teaches you that power is interchangeable with another word, responsibility.”
When adults pretended to be in pain, children as young as 9 months old comforted them, pushing back the earliest age when humans are known to display empathy
Commencement speaker Emily Deschanel (CFA’98) urged BU graduates Sunday to be empathetic. “Empathy,” she told the approximately 25,000 gathered on Nickerson Field, “makes people feel seen, heard, and known. It creates an environment of respect and care.”
“Empathy isn’t weakness,” she told the 4,000 graduates and more than 20,000 guests gathered on Nickerson Field, as well as an overflow crowd at nearby Agganis Arena, on a cloudy and windy afternoon that sprinkled light rain briefly during her remarks. (The full Class of 2025, including those who did not attend Sunday’s ceremony, totals almost 8,000.)
by Kieran Donaghy, This paper aims to show that empathy is central to successful language learning and to making language teaching a more compassionate and fairer profession. I begin by exploring what empathy is, its three main components: cognitive empathy; affective empathy and empathetic concern, and its neurological foundations.
I draw on general education literature to present what research findings suggest about the role of empathy in education and the characteristics of empathic teachers. I then draw on language education literature and research to support my argument that empathy is particularly important in language education. I examine whether there is an empathy deficit in language teaching and look at hindering factors that may make it challenging to embed a culture of empathy in the profession.
Finally, moving from theory to practice, I explore how we could explicitly develop empathy as a skill among teacher trainers, teachers and learners.
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