Metaglossia: The Translation World

"Judicial Council to Consider Ways to Increase the Availability of Court Interpreters

....

SAN FRANCISCO—The Judicial Council at its December 12 business meeting will consider a study on the future of the court interpreter workforce and how best to meet the needs of the state’s nearly 6.4 million limited-English-proficient (LEP) residents and potential court users.

 

The study highlights critical gaps in meeting the language needs of LEP court users. Findings reveal that while Spanish interpreter needs are generally met, significant shortages persist in other languages.

 

Factors affecting interpreter availability include difficulty in passing the required court interpreter examinations, a retiring workforce, geographic constraints, and competition from other industries.

 

The study’s findings call for action by multiple groups, including recommendations to the Legislature, as well as considerations for the council, the courts, and experienced court interpreters. The guidance includes:

 

Continue funding for interpreter services

Extend workforce pilot programs

Expand career pathways and education through apprenticeship and mentorship programs

Review examination standards and content

Increase use of video remote interpreting

..."

By Blaine Corren

Dec 5, 2025

https://newsroom.courts.ca.gov/news/judicial-council-consider-ways-increase-availability-court-interpreters

#Metaglossia 

#metaglossia_mundus 

"If educators want their students to hone the skills of respectful debate across cultural boundaries, these eight tips – including planning and agreeing definitions – offer a place to start

University course design and delivery

Student engagement

Internationalisation at home

Feature article

Europe

 

Daphne Vallas

University of Westminster

3 Dec 2025

 

Do you get hot under the collar when some ignorant fool fails to see things your way on topics you deem of great importance? Of course not. In academia, we pride ourselves on expressing carefully measured opinions rooted in logic and based on facts.

 

And yet, when I hear a colleague respond to students’ complaints about the quality of their teaching, or lack thereof, with an authoritative “Learn to teach? What for? I know everything there is to know in my discipline. The students are lucky to have me”, my measured opinion deserts me, in favour of a cutting response. A French proverb recommends that you twist your tongue seven times before speaking to avoid faux pas – a work in progress for many, including myself.

 

Let’s teach students to disagree well

Don’t fear conflict in the classroom: foster respectful discussion instead

Four ways to help students develop critical thinking skills

It is easy to become polarised in any debate. We want our viewpoints to be heard, validated and reinforced because they make complete sense to us. We don’t mind them being challenged because, after all, isn’t this what debate is about? But when our conversation partners show no sign of understanding what we mean, we get grumpy. The multicultural classroom is a fertile environment for debate that can polarise unexpectedly and leave educators and students unsure how to react. 

 

Debating respectfully is a skill. It is not innate. It can be acquired and honed. And that requires help and guidance.

 

In the multicultural classroom, many students will not have engaged with critical thinking in their home country, school culture or family environment. Or, more accurately, they have, but not in ways we as their teachers expect or understand. Educators too can struggle to reconcile their own culture with that of the country where they teach, as well as their students’ culture, especially when the end game is to take everyone’s opinion into account. 

 

So, what can we do? Here are eight tips to help students and educators debate in a multicultural context.

 

1. Agree on what culture means

Culture should be considered in its widest sense. A multicultural class does not solely comprise international students. Many home students will have multicultural backgrounds, awareness of diverse cultural perspectives and multiple languages. Sonya Nieto and Patty Bode’s definition of culture as consisting of “the values, traditions, worldview and social and political relationships created, shared and transformed by a group of people bound together by a common history, geographic location, language, social class, religion or other shared identity” would be a great starting point for a discussion with your students.

 

2. Test your own bias 

Reflect on how you view your discipline – its relevance, appeal and accessibility for students. We all have biases, conscious or unconscious, regarding the discipline we teach. Students will have them too. These often relate to culture. 

 

Set up an activity for the class to discuss biased commonly held views on your discipline, such as “adulthood is too late to learn a language” or “learning Latin is useless”. This helps identify potential biases, informs your teaching and enhances students’ awareness of each other’s perceptions.

 

3. Challenge your assumptions about behaviours

Students are not universally in agreement on how a respectful debate should play out, and neither are educators. Avoid relying on assumptions about the students’ prior experience (ie, “they know the drill, they’ve done plenty of debates at school”) or maturity (“they are old enough to behave”). For many, there is nothing wrong with shouting or calling other people idiots. Again, this includes educators. 

 

4. Encourage students to co-create a charter

Think back to a challenging experience you had with a class debate that went pear-shaped. Make a list of what went wrong and use this as a basis to establish guidelines with the class. Set up a group activity to write a charter for respectful debate. Provide a basic charter as an exemplar to help shape the document. Explain that the class will need to discuss the rules as a group to ensure that debate remains respectful and balanced. Highlight and discuss your institution’s values and ethos as part of the charter design. 

 

5. Plan the debate

Prepare for debate as part of your lesson planning. Carefully craft your questions and reach out to colleagues for advice and inspiration. Think about what may cause friction – anticipated problems – and how you would deal with this – anticipated solutions. 

 

We lead by example and students can learn from the way we manage a difficult situation. They can also benefit from seeing how educators can purposefully create opportunities for them to explore multiple perspectives, and express opinions in a safe and inclusive environment through careful lesson planning.

 

6. Define critical thinking and echo chambers as part of your teaching

Critical thinking can have very different meanings depending on your cultural background. In some cultures, critical thinking and echo chambers are cut from the same cloth, as questioning or disagreeing with established norms is discouraged. These terms need to be defined through class discussion to clarify course expectations. 

 

Embed activities with a dedicated focus on critical thinking skills development in your teaching, rather than rely on students taking optional critical thinking modules or their prior experience. 

 

7. Consider the effects of multilingualism on class communication

Language and culture walk hand in hand. When communicating in an additional language, as opposed to your native one, interaction can come across as polarised. Underneath the use of English as lingua franca is multilingual thinking. 

 

For many speakers of languages other than English, a blunt “no, that’s wrong” or “absolutely not” are the appropriate answers to express disagreement, whereas the norm in the UK might be to say, “that’s interesting but I’m not sure I agree with that”. While both messages mean the same thing, one might be considered more confrontational or aggressive and therefore less respectful. The same applies to how loudly we speak and the body language we use.

 

8. Promote cultural competence

Many students and educators have first-hand and daily experience of intercultural communication, whereby they navigate diverse cultural norms. There are often exercises in respectful debate throughout the day! Encourage your class, and yourself, to draw on these experiences and share strategies everyone uses to remain respectful in the face of adversity. 

 

Celebrate cultural competence and remind your students that it is a precious gift. It helps to develop empathy, creativity, adaptability, collaboration and conflict resolution (all desirable employability skills) and opens the door to global citizenship.

 

Daphne Vallas is senior lecturer in academic professional development at the University of Westminster."

https://www.timeshighereducation.com/campus/how-foster-debate-multicultural-classrooms

#Metaglossia 

#metaglossia_mundus 

Language is rooted in culture and even shapes our thoughts. Eloquency maybe a sign of recycling other's thought. So let's embrace the awkward pause, searching for our own words.

 

"How would you describe mac-and-cheese to the Japanese?

 

Posted December 3, 2025

 

 Reviewed by Kaja Perina

 

Key points

 

Bilingualism enriches the brain, but it also brings natural hesitations and gaps in fluency.

 

Language shapes perception, identity, and even the thoughts we believe are our own.

 

Words we speak fluently may reflect inherited and borrowed ideas. Genuine thinking can result in pauses.

 

Let's embrace speech hesitation: it can be reflect authenticity, originality, and deep thinking.

 

A recent large-scale study showed that speaking more than one language can protect the brain for age-related changes. Although the study did not directly examine brain mechanisms, scientists have long theorized that managing multiple languages develop extra language centers, engages the brain’s executive system, and may even be associated with larger hippocampus volume.

 

 

 

 

I grew up in Japan, so English (what I currently use daily) is my second language. Perhaps these findings should make me a bit happy, but there are downsides to being bilingual. I have not fully mastered English, and I am now forgetting some of my Japanese. My Japanese friend tells me that my Japanese sounds a bit strange. I often now struggle to find the right words in both languages. Especially, when I try to think and speak, my speech becomes halting, full of pauses. It is a bit embarrassing, and as I became more self-conscious, I also grew more reluctant to speak my mind.

 

 

 

 

Yet after reading this study (and after pondering this issue for a long time), I’ve come to a different conclusion: it is okay not to be eloquent. It is okay not to dazzle anyone with effortless oratory.

 

 

 

 

Language and Thought

 

One of the founding figures of structuralism, linguist Ferdinand de Saussure, argued that words and language are not as neutral or objective as we assume. Language is a system of symbols, and its meaning is culturally shaped. In English, the word sheep refers to the animal, whereas in French, the word mouton includes both the live animal and its meat. (English uses a separate word, mutton, for the meat). So when a French speaker hears the word mouton, they might imagine a savory dish; but when an English speaker hears sheep, they’re more likely to picture a soft, woolly animal. The closest translational word can evoke entirely different associations. Saussure’s point was that language is arbitrary—what a word means depends not on some inherent truth but on how that society uses and interprets it.

 

 

 

 

Building on this idea, the Sapir-Whorf Hypothesis (linguistic relativity) proposes that the structure of a language influences how its speakers perceive and interpret the world. For example, in English, we have distinct words for “blue” and “green.” In Korean, a single word can cover both. This doesn’t mean Korean speakers can’t see the difference, but they may see blue as a shade of green. In contrast, Russian distinguishes between light blue (goluboy) and dark blue (siniy), and studies show that Russian speakers can more quickly differentiate between those two shades. Language, in other words, shapes perception.

 

 

 

 

The abilty fo discern color may differ based on language describing the colorsSource: hh5800/iStock

 

Before moving to the US, I was first exposed to American culture during my internship at the U.S. Naval Hospital in Okinawa. The American staff, far from home, welcomed me warmly and delighted in cultural exchange, especially swapping food traditions. One day, they offered me something called mac-and-cheese — they could not believe I never had it in my life, and I suddenly became the center of attention as I lifted my fork.

 

 

 

 

I was a bit skeptical of its bright orange color, but I decided to plunge in. As the creamy, cheesy soft pasta melted in my mouth, I screamed,

 

 

 

 

“This is the best food I’ve ever had in my life!”

 

 

 

 

Later, they even delighted more in showing the box, and I could not believe it came from a box, which only costed 79 cents! Needless to say, after moving to the US, I often served my daughter and her friends quick mac-and-cheese dinners (with broccoli, of course).

 

 

 

 

Later, I tried to describe mac-and-cheese to my Japanese friends but found it almost impossible. Sure, I could translate the ingredients, even describe the taste and preparation. But the idea of mac-and-cheese didn’t exist in Japanese. There was no cultural reference point for the nostalgic comfort, the bright orange color, the childhood memories that Americans attach to it. The word mac-and-cheese carries not just its technical meaning, but a shared emotional and cultural experience. Without the word, the world it represents also doesn’t fully exist.

 

 

 

 

Reaching for the "Right" Word

 

Beyond physical things like animals or food, language also shapes how we understand abstract concepts—like freedom, justice, kindness, and morality.

 

 

 

 

“We have the right to be free.” “War is bad.” “We need to respect the law and the constitution.”

 

 

 

 

When these phrases come out of our mouth smoothly with conviction, we think we’re expressing our own values. But are we?

 

 

 

 

We like to imagine that our thoughts come from a stable, inner self—that we use language as a tool to express our minds. But is that sequence, correct?

 

 

 

 

What if language doesn’t just express thought, but actually creates it?

 

 

 

 

When we speak fluently and confidently, we assume we are articulating deeply held beliefs. But often, we’re repeating words and phrases we learned from others, from TV, in books, in school and at home. We don’t invent our own language; we inherit it. And in borrowing words, we may also be borrowing the thoughts, perspectives, assumptions and values embedded in them.

 

 

 

 

Cognition Essential Reads

 

 

 

 

How to Dress for Who You Want to Become

 

 

 

 

Our New Cognitive Manifesto

 

Friedrich Nietzsche once wrote that “what we find words for is already dead in our hearts.” In other words, by the time we articulate something, it has already passed through filters—of memory, of interpretation, of culture. He believed that the spoken word was already one step removed from the living experience it tried to capture. The moment we give something a name, we freeze it in place, stripping it of its fluidity. In that sense, a spoken word is already dead.

 

 

 

 

Ironically, the moments when I struggle for words—when I pause, repeat myself, stammer and try to reach for the right words maybe the time when I am most authentic. The hesitation is not a failure of language; it maybe evidence of that I’m actually thinking.

 

 

 

 

I used to see my speech hesitation as an embarrassment. Now I accept it as who I am. Perhaps it is a sign of honesty: when the words come slowly, at least they are truly my own. And maybe, in turn, that is also helping the brain. So here is to embracing the hesitation, the stumble, and grasping to find our words."

 

https://www.psychologytoday.com/us/blog/breaking-good/202512/when-you-dont-have-the-words-yet

 

#Metaglossia 

 

#metaglossia_mundus 

"Appel à communications : " Traduction littéraire et liberté d'expression : peut-on tout traduire ?"

Pour les traductologues comme pour les traducteurs et traductrices, le mot « liberté » est familier : il forme depuis longtemps un couple dialectique avec « fidélité », désignant la latitude que s’accorde la personne qui traduit pour répondre aux attentes du public cible. Mais cette « liberté » n’embrasse pas toutes les libertés : s’ajuster à un lectorat signifie aussi composer avec ses contraintes. Elle peut même conduire à se plier aux limites de la liberté d’expression. C’est ce paradoxe que ce colloque voudrait explorer en examinant la manière dont la traduction se heurte à des mécanismes de censure et d’autocensure. La pratique se déploie en effet dans des rapports de force et des configurations socio-politiques qui déterminent ce qui peut être dit, publié et circuler d’une langue à l’autre. Le traducteur se trouve au carrefour de multiples formes de régulation : censure étatique, autocensure, pressions idéologiques et économiques qui façonnent le répertoire des textes traduits et les stratégies de traduction elles-mêmes. Les régimes politiques peuvent instrumentaliser ou réprimer la traduction, faisant du traducteur ou de la traductrice tantôt un agent de contrôle, tantôt un passeur clandestin de textes dissidents. La traduction peut-elle ainsi devenir un moyen de faire circuler les idées et les mots que l’on ne peut écrire dans les publications originales ? Dans le prolongement de la réflexion éthique sur la responsabilité du traducteur à l’égard de la « lettre » et du « vouloir-dire » du texte à traduire, il apparaît nécessaire d’interroger les dimensions éthiques et politiques de la liberté d'expression en traduction : les traducteurs sont-ils responsables des mots qu’ils traduisent, des discours qu’ils font circuler dans une nouvelle langue-culture ? Quelle autonomie peuvent-ils revendiquer face aux diverses formes de prescription ? Comment résistent-ils, s’accommodent-ils ou participent-ils aux mécanismes de censure ?

Ce colloque mené dans le cadre de la Chaire COLIBEX sur les enjeux contemporains de la liberté d’expression se propose d’examiner les tensions entre traduction et liberté d'expression dans une perspective à la fois théorique et pratique. Cette rencontre accueillera aussi bien des contributions de traductologues, que des témoignages de traducteurs et traductrices confrontées à ces enjeux dans leur pratique professionnelle. Qu’il s’agisse de la traduction de textes politiquement sensibles, de la négociation avec les instances éditoriales, des stratégies de contournement de la censure, ou des dilemmes éthiques posés par la traduction de discours de haine ou de propagande, cette rencontre vise à croiser les regards théoriques et les expériences de terrain pour mieux comprendre comment la traduction littéraire s’articule aux questions de liberté d’expression, de résistance et de responsabilité dans l’espace public transnational.

Axes thématiques

Axe 1 : Pratiques traductives et témoignages

Cet axe accueille des contributions de praticiens et praticiennes relatant leur expérience concrète face aux questions de liberté d’expression : traduction de textes dissidents, négociations avec les éditeurs et éditrices, stratégies de traduction face à des passages sensibles, démarches d’intervention ou d'effacement. Les témoignages réflexifs sur la pratique traductive en contexte contraint sont particulièrement bienvenus.

Axe 2 : Censure, autocensure et circulation transnationale des textes

Cet axe interroge les mécanismes explicites et implicites qui contraignent ou interdisent la traduction de certains textes : censure étatique, pressions éditoriales, autocensure des traducteurs et traductrices, non-traduction stratégique. Les contributions pourront porter sur des études de cas contemporains, sur les politiques de traduction sous les régimes autoritaires ou illibéraux, ou sur les modalités de résistance et de contournement développées par les traducteurs et éditeurs.

Axe 3 : Éthique de la traduction et responsabilité du traducteur et de la traductrice

Comment le traducteur négocie-t-il sa liberté d’expression face aux textes qu’il traduit ? Cet axe explore les dilemmes éthiques posés par la traduction de contenus controversés, violents ou idéologiquement marqués. Il interroge également la notion de fidélité et d’hospitalité langagière dans un contexte où traduire peut donner voix à des discours problématiques ou au contraire faire entendre des voix censurées.

Modalités de soumission

Les propositions de communication en français (environ 3000 à 5000 signes, espaces compris) devront comporter :

Un titre provisoire
Un résumé
Une biobibliographie de l’auteur ou de l’autrice
Les propositions sont à envoyer avant le 1er février 2026 à l’adresse suivante : traductionliberte@gmail.com

Calendrier

01 février 2026 : Date limite d’envoi des propositions
28 février 2026 : Notification d'acceptation
31 mars 2026 : Programme définitif
18-19 juin 2025 : Colloque...

Responsable :
La chaire COLIBEX
Url de référence :
https://libexpress.hypotheses.org/appels
Adresse :
Sorbonne Université"
https://www.fabula.org/actualites/131363/traduction-litteraire-et-liberte-d-expression-peut-on-tout-traduire.html
#Metaglossia
#metaglossia_mundus

"Can your AI adapt to multiple cultures? If not, it might underperform—or worse.
In the race to deploy large language models and generative AI across global markets, many companies assume that “English model → translate it” is sufficient. But if you’re an American executive preparing for expansion into Asia, Europe, the Middle East, or Africa, that assumption could be your biggest blind spot. In those regions, language isn’t just a packaging detail: it’s culture, norms, values, and business logic all wrapped into one. If your AI doesn’t code-switch, it won’t just underperform; it may misinterpret, misalign, or mis-serve your new market..."
BY Enrique Dans

https://www.fastcompany.com/91448973/can-your-ai-adapt-multiple-cultures
#Metaglossia
#metaglossia_mundus

There are fewer than 100 speakers of the Arapaho language today — all of whom are above the age of 70. Researchers hope to preserve their voices.

 

"My early work focused on documenting the Arapaho language. Past linguists working with Native languages typically focused on traditional storytelling, as well as audio-recorded data.

 

 

 

 

But my interest in anthropology led me to focus on conversation and everyday interaction. I also recorded on video to capture social settings, gestures, and sign language. And to better understand the role of the language in daily use, I worked to become a good speaker myself.

 

 

 

 

I have compiled my documentation into a database that contains over 100,000 sentences of natural Arapaho speech. All of this has been transcribed, translated into English, and accompanied by detailed linguistic analysis.

 

 

 

 

The database is further supported by an online learning site and an online dictionary of around 25,000 entries. They are among the largest such resources for an Indigenous language, though resources do exist for other languages, such as Yurok.

 

 

 

 

From documentation to curriculum

 

In response to the Arapaho people’s goal of language revitalization, my own work has shifted from documentation to assisting teachers, students and curriculum developers. The database turns out to have great value in this area.

 

 

 

 

Adult learners can watch the videos along with the Arapaho transcriptions, English translations, or both, and review the detailed grammatical analysis.

 

 

 

 

Screenshot of Arapaho Text Database: single image from a video-taped conversation, with accompanying linguistic labeling.

 

However, it is quite difficult for young learners to immediately benefit from listening to natural discourse. That’s why carefully graded curricula are crucial. Unlike for commonly taught languages such as French or Spanish, materials for most Native American languages are just being developed.

 

 

 

 

Arapaho can be challenging to learn because its structure is quite different from English. Many small chunks of meaning are combined to produce long, complex words.

 

 

 

 

For example, an English speaker can start with “happy” and produce “un-happi-ness.” Arapaho speakers typically add three, four or even five prefixes, and multiple suffixes, as well. A speaker can say the word “niibeetwonwoteekoohunoo” — which has six separate meaningful chunks. This translates to English, “I want to go and drive to town.”

 

 

 

 

There is little value in memorizing such complex words, just as English learners don’t memorize entire sentences. Instead, Arapaho learners need to understand the separate parts and how they combine.

 

 

 

 

Previous efforts have succeeded in teaching children to speak basic Arapaho. The challenge now is to keep improving their Arapaho language abilities, using a graded curriculum that continues through all school levels.

 

 

 

 

The database can identify and label the individual chunks of words and assign meanings to each chunk. A beginner’s dictionary of 1,300 entries has been created by calculating the overall frequency of base words in the 100,000 sentences, and then selecting only the most common ones.

 

 

 

 

The list has been broken down further to produce target vocabulary for each grade level. Smaller chunks of prefixes and suffixes are also measured, and sequential grammar-learning goals can be produced based on frequency and complexity.

 

 

 

 

A draft Arapaho learning sequence has been created, with 44 stages. It is now possible for the first time to produce a full, progressive language curriculum for Arapaho. The next step is to develop more curricular materials and train teachers to use them.

 

 

 

 

The sequence of 44 stages is now being introduced at Wyoming Indian Elementary School, the first school on the Wind River Reservation to pioneer dual-language classrooms.

 

 

 

 

Limitations of technology

 

Technology is not a magic bullet, however. Only Native people can save their languages, by choosing to learn and speak them.

 

 

 

 

Because artificial intelligence works using large language models, it needs billions of words of discourse to be trained effectively in a language.

 

 

 

 

No Indigenous language has nearly that amount of data, so the capacity of AI to address Native language endangerment is limited. Moreover, many Indigenous communities are wary of AI due to concerns over data sovereignty and cultural property rights."

 

 

 

 

The author, Andrew Cowell: ... success in helping revitalize Native languages depends on researchers building long-term relationships with Native peoples and, ideally, speaking Native languages. Only then can new technologies be applied most productively.

 

 

 

 

Article originally published on The Conversation."

 

https://www.goodgoodgood.co/articles/online-database-for-indigenous-languages

 

#Metaglossia 

 

#metaglossia_mundus 

" Translation Prize Shortlist Highlights the Year’s Best Japanese Books Published in English

 

A prizewinning novel from the perspective of a disabled woman, a family story with a 1970s setting, a classic mystery, and a memoir of life with a pet cat have earned their translators nominations for the 2025 Great Britain Sasakawa Foundation Translation Prize.

Read in other languages

English 日本語 简体字 繁體字 Français Español العربية Русский

Four Books and Translators Nominated

The shortlist for the Great Britain Sasakawa Foundation Translation Prize was announced on December 1, including both fiction and nonfiction translated from Japanese into English. This year, the prize—run by the foundation in association with the Society of Authors—considers books published in Britain between April 1, 2024, and March 31, 2025. The results are due to be announced in February 2026; the translator of the winning title will receive £3,000 and the runner-up £1,000.

 

In the third year of the award, all four of the nominated translators appear for the first time on the shortlist. Hunchback is translated by Polly Barton from Ichikawa Saou’s 2023 novel about the sexual desires of a severely disabled woman. Ichikawa’s work won the Akutagawa Prize, and the translation was longlisted for the International Booker Prize. Mina’s Matchbox is Stephen Snyder’s sixth book-length translation of a work by Ogawa Yōko. The narrator Tomoko looks back on her childhood in the 1970s with her fragile, book-loving cousin Mīna.

 

The Little Sparrow Murders, translated by Bryan Karetnyk, is the sixth of Yokomizo Seishi’s classic mysteries featuring the detective Kindaichi Kōsuke to appear in English. This installment sees links between a children’s song and a series of murders. Mornings with My Cat Mii (Mornings Without Mii in some markets) is translated by Ginny Tapley Takemori from a 1999 memoir by the poet and writer Inaba Mayumi about the 20-year relationship with her cat.

 

The Great Britain Sasakawa Foundation Translation Prize Shortlist (2025)

Hunchback translated by Polly Barton from Hanchibakku (2023) by Ichikawa Saou

Mina’s Matchbox translated by Stephen Snyder from Mīna no kōshin (2006) by Ogawa Yōko

The Little Sparrow Murders translated by Bryan Karetnyk from Akuma no temari uta (1959) by Yokomizo Seishi

Mornings with My Cat Mii translated by Ginny Tapley Takemori from Mī no inai asa (1999) by Inaba Mayumi

The Great Britain Sasakawa Foundation Translation Prize is one of nine Society of Authors translation prizes for 2025.

 

(Originally published in English. Banner photo © Natalie Thorpe.)

Books Culture Dec 2, 2025

https://www.nippon.com/en/japan-topics/bg900574/

#Metaglossia 

#metaglossia_mundus 

"Language Mixing Scale scores across studies. Credit: Behavioral Sciences (2025). DOI: 10.3390/bs15101371

 

Parents in bilingual and multilingual families can wrestle with when and how to expose infants and toddlers to words in different languages. However, a new paper from the Concordia Infant Research Lab shows that language mixing does not harm a child's ability to learn words.

 

In fact, switching languages, even mid-sentence or to introduce a single word, is considered both a common and flexible way to communicate in multilingual homes.

 

"We found that language mixing is often an intentional strategy rather than something parents do subconsciously," says Ph.D. student Alexandra Paquette, the study's lead author.

 

"There was no strong evidence that vocabulary size was tied to language mixing. We found that children were able to successfully navigate two languages, even when they appeared in the same sentence. Parents don't need to worry that mixing harms their child's ability to learn new words."

 

Franglais begins at home

The study, published in the journal Behavioral Sciences, looks at data from almost 400 Montreal children being raised in bilingual homes. The Canadian metropolis benefits from a linguistically diverse population. French and English are both societal languages, meaning large portions of the population speak one or both. The city's linguistic makeup is also enriched by its significant immigrant population, who speak multiple heritage languages. The most common are Spanish, Arabic and Italian.

 

The researchers analyzed two groups: French-English bilingual families and families who speak a heritage language along with English and/or French. Parents completed detailed questionnaires about how often they mixed languages, their reasons for doing so and how much of each language their child heard. They also documented their children's understanding and use of words.

 

 

 

The results show that language mixing is common, but its frequency varies depending on the family's linguistic background. French-English parents tended to mix less than heritage-language parents, likely because both societal languages are well supported in Montreal. Heritage-language parents mixed more often, especially borrowing English or French terms while speaking their heritage language.

 

Parents of all backgrounds said they switched languages for several reasons: they could not find the right word in English, French or their heritage language; no good translation was available; or they wanted to introduce a new word to their child. Parents in French-English families with older toddlers were more likely to deliberately mix languages to encourage language development.

 

The researchers point out that language mixing had almost no effect on a child's vocabulary score in either French-English or English- or French-heritage language families. Even if parents mixed often, children knew the same number of words.

 

A unique linguistic environment

Montreal's particular makeup as a city with two status languages supplemented by many heritage languages shapes how parents raise their bilingual children. Language mixing is a byproduct of a cultural context in which language mixing is common in daily life in both English and French communities.

 

"This project shows us how flexible children are when it comes to language development," says co-author Krista Byers-Heinlein, a professor in the Department of Psychology.

 

"Rather than confuse children, language mixing can be a real teaching tool that parents have in their toolbox. Parents are strategic about it, and our research finds that it is either neutral or beneficial when it comes to vocabulary.""

by Patrick Lejtenyi, Concordia University

edited by Gaby Clark, reviewed by Robert Egan

https://phys.org/news/2025-12-language-negative-effect-toddlers-vocabulary.html

#Metaglossia 

#metaglossia_mundus 

"L’historien sénégalais Mamadou Fall appelle à réhabiliter les savoirs, expériences et cultures endogènes souvent enfermés dans des catégories folklorisantes et restés à la marge de la production mondiale des connaissances.

 

“Nos savoirs, expériences et cultures endogènes sont restés à la marge de la production mondiale des connaissances, souvent enfermés dans des catégories folklorisantes. Il est temps d’inverser ce mouvement”, a-t-il plaidé.

 

Le professeur Fall prononçait la leçon inaugurale de la première édition du Festival ouest africain des arts et de la culture (Ecofest), qui se poursuit jusqu’au au 6 décembre prochain, sur le thème “Mutations et crises politiques en Afrique de l’Ouest : que peut faire la culture ?” 

 

L’historien sénégalais a par ailleurs appelé à “sortir de l’ethos occidental, du monopole du regard occidental sur les cultures africaines”.

 

“Trop longtemps, nos langues, nos rituels, nos mythes, nos proverbes et nos arts ont été réduits à des documents ethnographiques, objets d’études plutôt que sources légitimes de savoirs, de droits, de philosophie ou de science”, a-t-il déploré.

 

Selon lui, une partie des élites africaines largement occidentalisées a négligé ou sous-estimé ces héritages, les lisant comme des résidus d’un passé dépassé. 

 

 Or, indique professeur Fall, cette problématique “est cruciale”, et se tient en cette question : “Comment les sociétés et les élites africaines ont-elles manqué des rendez-vous avec leur propre production de sens, d’esthétique, de valeur et de savoir pour s’installer dans des formes d’aliénation qui ont alimenté le sous-développement, la marginalisation et les conflits ?”.

 

Mamadou Fall, spécialiste d’histoire contemporaine, estime que les mécanismes externes de production de connaissances ont façonné le récit dominant dans certaines régions du monde notamment en Afrique.

 

Pour inverser les choses, il préconise de changer de paradigme en refusant de considérer ”la culture comme seulement un objet de contemplation esthétique, un supplément d’âme que l’on convoque à l’heure des cérémonies”.

 

La culture “est la matrice vivante de l’identité collective et l’espace où se négocient depuis des siècles des équilibres entre humain, environnement et sacré”, souligne le coordinateur du projet “Histoire générale du Sénégal”. `

 

Selon lui, “la culture doit être reconnue comme un lieu de production de sens et de valeur, un marché structuré avec des actifs, des titres et des marques collectives. Elle doit aussi comporter une banque de la créativité où se déposent et se valorisent des capitaux immatériels”.

 

Il en appelle ainsi à former une nouvelle génération de “refondateurs de nos cultures”, après les périodes de l’engagement culturel dans les années 1930, de l’engagement politique des indépendances et celle de l’engagement des développementalistes des années 1980.

 

“Cette génération des refondateurs des cultures doit recentrer la production culturelle sur les lieux où se produisent le sens, le sacré, le beau et le bon dans le quotidien des communautés, car le levier culturel est si puissant dans la vie communautaire comme dans les relations internationales”, explique-t-il.

 

Pour ce faire, 19 leviers peuvent être considérés comme “priorités stratégiques”, dont celui qui doit inciter à “assumer l’unité et la diversité des cultures ouest-africaines en les pensant comme un patrimoine vivant, pas comme un décor”. 

 

Il préconise aussi de réinstaller dans les raisonnements quotidiens la dimension du talent et de l’histoire partagée. 

 

“Les épistémologies du Sud invitent à écrire nos histoires à partir de nos propres temporalités, de nos propres périmètres, et non plus seulement comme une suite d’épisodes reliés aux grands moments de l’histoire urbaine”, affirme Mamadou Fall.

 

FKS/BK"

Dakar, le 2 déc (APS)

https://aps.sn/un-historien-invite-a-rehabiliter-les-savoirs-endogenes/

#Metaglossia 

#metaglossia_mundus 

The French company Mistral AI has new models designed to run on everything from the cloud to your phone.

 

"French developer Mistral AI is releasing a new set of language models designed to bring high-end AI capabilities to more people, regardless of where they are, how reliable their internet access is, or what language they speak.

 

The company on Tuesday announced a new large language model, called Mistral Large 3, intended for broad, general-purpose uses. Think ChatGPT or Gemini. The other models come in a range of sizes and capabilities and are built for use on devices themselves. These smaller models can run on laptops, smartphones, in cars or on robots, and can be tuned to perform specific tasks.

 

All of the models are open source and open weight, meaning developers who use them can see how they work and tweak them to fit their needs. "We very deeply believe this will make AI accessible to everyone, put the AI in their hand, basically," Guillaume Lample, cofounder and chief scientist at Mistral AI, said in an interview.

 

Mistral AI, founded by former Google DeepMind and Meta researchers, is not as big of a name in the US as rivals like OpenAI and Anthropic, but it is better known in Europe. Along with models available for researchers and companies, it offers a chatbot called Le Chat, which is available via browser or in app stores.

 

AI models designed to be multilingual

Lample said the company has a goal with its new set of models to provide high-end, frontier AI capabilities that are open source and accessible. Part of that has to do with language. Most of the popular AI models in the US are built primarily to be used in English, as are benchmarking tools that compare the capabilities of models. And while those models are capable of working in other languages and translating, they may not be quite as good as the benchmarks suggest when used in non-English languages, Lample said.

 

Mistral AI wanted its new models to work better for speakers of all languages, so it increased the amount of non-English training data in proportion to English data. "I think people usually don't push too much on the multilingual capabilities because if they do, they will also deteriorate a little bit the performance on the popular benchmarks that everybody sees," Lample said...

 

In addition to the general-purpose Mistral Large 3 model, with its 675 billion total parameters, there are three smaller models called Ministral 3 — 3 billion, 8 billion and 14 billion parameters — each of which comes in three varieties, for a total of nine. (A parameter is the weight or function that tells a model how to handle its input data...)

 

The three varieties of the smaller models break down this way: one base model that can be tweaked and adjusted by the user, one fine-tuned by Mistral to perform well, and one built for reasoning spends more time iterating and processing a query to get a better answer."

https://www.cnet.com/tech/services-and-software/these-new-ai-models-are-built-to-work-anywhere-in-many-languages/

#Metaglossia

#metaglossia_mundus

"The European Union Delegation to Belarus is hiring a temporary worker – Interpreter/Translator and Information Officer (six-month contract) in the Delegation’s Political, Economic, Press and Information Section.

 

Under this post, the recruited person will be attributed functions depending on the needs of the Delegation. The successful candidate will serve under the supervision and responsibility of the Head of Political, Economic, Press and Information Section, providing support, expertise and assistance mostly in interpretation/translation and media monitoring.

 

The salary will depend on relevant and verified employment experience.

 

The expected start date will be 1 February 2026.

 

The candidate should have a right to residence and work in Belarus; University degree in linguistics, social sciences, political sciences or related fields; experience in the field of interpretation and translation from Russian and Belarusian into English and vice versa; and excellent command of English, Belarusian and Russian languages.

 

The deadline for applications is 7 December..."

https://euneighbourseast.eu/opportunities/eu-delegation-to-belarus-looking-for-temporary-translator-and-information-officer/

#Metaglossia

#metaglossia_mundus

"Launch of PLaMo Translate for Use in the Government AI Project "Gennai"

 

Overview of the Launch

The Digital Agency has decided to provide government employees with access to PLaMo Translate, developed by Preferred Networks, Inc. (PFN), under the generative AI environment (project named “Gennai”).

Internal use within the Digital Agency will launch in December, with a rollout to other ministries and agencies planned from 2026 onward.

 

Advancing the Use of Generative AI in Government

In order to advance Government AI, the Digital Agency is currently deploying the project Gennai across ministries and agencies. This initiative aims to create an environment where government employees can safely utilize generative AI in their daily work, while ensuring proper security for information systems.

 

In particular, the use of large language models (LLMs) developed and provided by domestic companies, such as PFN's “PLaMo Translation,” optimized for specific Japanese expressions and writing styles found in government documents (hereinafter referred to as “domestically developed AI system”), is essential for promoting the safe and secure use of generative AI while ensuring the reliability of government operations.

 

Through collaboration with domestic companies and related entities, the Digital Agency will advance the development of an environment in which domestically developed AI systems, trained on high-quality dataset containing Japanese culture and practices and rich in Japanese language, can also be actively utilized, with the aim of both generating effective use cases of domestically developed AI systems in administrative operations and establishing a continuous cycle for improving their accuracy.

 

(Reference) Outline and Features of “PLaMo Translate”

This domestically developed large language model is entirely designed in Japan, from its architecture to training, and specializes in Japanese-to-English and English-to-Japanese translation. Unlike models based on existing overseas systems, it generates fluent and natural Japanese translations with minimal repetition, omissions, or inconsistent wording, even for long texts. Optimized for a variety of styles and contexts, including conversational text, news articles, and academic papers, it delivers coherent and natural translations. The model can also effectively handle the specific vocabulary and phrasing often found in government documents, ensuring accurate and readable output across all text types."

Published:

Dec 2, 2025

https://www.digital.go.jp/en/news/b27d1af7-c231-4ab3-ad78-fc5408d44504

#Metaglossia 

#metaglossia_mundus 

"La retraduction en régime populaire : contraintes et pratiques

 

Colloque international

 

Les 28-29 mai 2026, Université Paris Nanterre

 

salle de séminaire 2, bâtiment Max Weber

 

Projet scientifique

 

Dorothée Cailleux, Enrico Monti, Lucia Quaquarelli, Licia Reggiani

 

Comité d’organisation

 

Lucia Chiavassa, Giacomo Gaggiassi, Sara Giuliani, Jean-Baptiste Godon, Nerida Woodhams Bertozzi

 

Comité scientifique international

 

Hélène Buzelin, Dorothée Cailleux, Chiara Denti, Adrien Frenay, Sara Giuliani, Delia Guilarro Arribas, Valeria Illuminati, Mathilde Lévêque, Enrico Monti, Lucia Quaquarelli, Licia Reggiani, Elisa Marazzi, Fabio Regattin.

 

—

 

Inscrit dans le projet international « Fabriques de la traduction » (CRPM, Université Paris Nanterre) et organisé en collaboration avec le FICLIT de l’Université de Bologne et l’ILLE (UR 4363) de l’Université de Haute-Alsace, le colloque REPOP. La retraduction en régime populaire entend explorer les pratiques, les enjeux et les contraintes de la retraduction dans le champ de la littérature populaire et de grande consommation.

 

Le colloque vise à analyser et à questionner la façon dont les opérations de retraduction – c’est-à-dire de nouvelles traductions d’un texte déjà traduit – répondent à des stratégies de légitimation littéraire, de promotion éditoriale et à des contraintes narratives, commerciales et juridiques. Il entend également interroger la manière dont les différentes pratiques retraductives participent à la remise en cause d’un imaginaire de la traduction comme pratique seconde et dérivée, de nature éphémère, arbitraire et vieillissante.

 

Se saisir des productions de grande consommation par le prisme des processus de retraduction est une manière d’œuvrer à une meilleure compréhension des circulations de récits par-delà les frontières linguistiques et culturelles. Cela offre également une perspective privilégiée pour élargir le champ de la retraduction au-delà de la littérature canonique, vers une multitude de formes peu ou pas légitimées, destinées à un public adulte ou jeune (fictions policières, romans sentimentaux, bandes dessinées, romans graphiques, fantasy, mangas, romans-photos, sagas historiques, albums illustrés, etc.).

 

Nous sollicitons des approches pluridisciplinaires, combinant théorie et histoire de la traduction, histoire de l’édition, sociologie, études culturelles, littéraires, génétiques…, qui prennent en compte les conditions matérielles et culturelles du processus retraductif.

 

À partir d’un corpus de littérature de grande consommation, les propositions pourront aborder, entre autres, les points suivants (sans restriction linguistique, géographique ou temporelle) :

 

●      retraduction comme dispositif de légitimation et canonisation littéraire ;

 

●      retraduction et contraintes narratives (ré-sérialisation, reclassement et repositionnement narratif) ;

 

●      retraduction et contraintes juridiques et commerciales ;

 

●      retraduction comme stratégie éditoriale ;

 

●      caducité, vieillissement et obsolescence de la traduction ;

 

●      subjectivité et visibilité des voix retraductives (paratextes) ;

 

●      réception des retraductions, entre acclamation et résistance ;

 

●      retraduction dans le système médial et transmédial ;

 

●      réédition, révision, retraduction : enjeux et différences ;

 

●      approches génétiques de la retraduction (archives éditoriales) ;

 

●      approches quantitatives et bibliométriques ;

 

●      retraduction et redéfinition de l’imaginaire traductif.

 

—

 

Les propositions (200 mots + notice bio-biblio) sont à envoyer à :

 

●      dcailleux@parisnanterre.fr

 

●      enrico.monti@uha.fr

 

●      lquaquarelli@parisnanterre.fr

 

●      licia.reggiani@unibo.it

 

Date limite pour l’envoi des propositions : 15 février 2026.

 

Communication d’acceptation : 28 février 2026.

 

Publication prévue : en volume ou revue en 2027. 

 

Responsable :

Centre de Recherches Pluridisciplinaires Multilingues - Université Paris Nanterre

Url de référence :

https://crpm.parisnanterre.fr/axes-de-recherches/tradpop

Adresse :

Université Paris Nanterre"

https://www.fabula.org/actualites/131325/repop-la-retraduction-en-regime-populaire-contraintes-et-pratiques.html

#Metaglossia

#metaglossia_mundus

Traduction œcuménique de la Bible (TOB)

"Quelque 100 biblistes se sont attelés à la révision de la Traduction œcuménique de la Bible (TOB) francophone. Un chantier passionnant long de cinq ans. Jean-Claude Verrechia, son coordinateur, explique pourquoi et comment il faut parfois réviser la Bible.

 

La première partie de la Traduction œcuménique de la Bible (TOB) a été publiée en 1972. Trois ans plus tard, l’Ancien Testament est venu compléter le Nouveau Testament. Dès 1988, une mini-révision a été décidée, notamment dans le but d’harmoniser certains livres et de corriger quelques coquilles. Une intervention très partielle. Puis, en 2010, les deutérocanoniques orthodoxes ont été ajoutés. Mais jusqu’à présent, aucune vraie révision n’a eu lieu. “La TOB n'est plus à jour. La langue française évolue, il y a eu de nouvelles découvertes scientifiques et le regard des chercheurs a évolué”, résume Jean-Claude Verrechia, coordinateur de la révision. “La TOB est un ouvrage très utilisé, une référence. Elle sert également de base à beaucoup de traductions, il est donc nécessaire d’avoir une TOB au top”, commente Ana Aurouze, une des cinq éditrices des éditions Bibli’O.  “La théologie est une science en constante remise en cause..."

Par Cathy Gerig

02/12/2025

https://www.reforme.net/religion/pourquoi-et-comment-reviser-la-tob/

#Metaglossia 

#metaglossia_mundus 

"Traduction vocale par IA: DeepL dévoile « DeepL Voice »

Yarek Kutilovsky, PDG de DeepL, a présenté les dernières avancées de l’entreprise, notamment les mises à jour prévues pour « DeepL Agent », le « Customization Hub » et « DeepL Voice », sa technologie de traduction vocale en temps réel.

DeepL muscle son infrastructure pour préparer la traduction de demain

Traduction vocale en temps réel
Une démonstration en direct a permis de mesurer la rapidité de l’outil.

Alors que Kutilovsky s’exprimait en anglais, DeepL Voice proposait une version coréenne de ses propos en deux à trois secondes, avec une fluidité qui rivalise avec celle d’un interprète humain. Lancée en novembre dernier, cette solution s’intègre aux plateformes de visioconférence, génère automatiquement des comptes rendus de réunion et prend en charge 35 langues.

DeepL compte toutefois aller plus loin. Le PDG a confirmé que les capacités d’interprétation vocale seront encore renforcées dans les prochains mois. En parallèle, deux nouvelles solutions visent à automatiser davantage les processus internes des entreprises.

DeepL Agent permet déjà de s’interfacer avec les CRM, messageries électroniques et outils de gestion de projet pour optimiser les tâches marketing, le service client ou encore les opérations financières, tout en garantissant un contrôle humain sur les flux de travail. Le Customization Hub, de son côté, assure une cohérence linguistique en intégrant terminologie maison, style éditorial et mémoires de traduction, et sera bientôt enrichi de fonctionnalités d’apprentissage automatique.

Une stratégie offensive
Kutilovsky a également insisté sur le développement du réseau de partenaires. DeepL a récemment construit un écosystème multilingue avec Saltlux Innovation et collabore avec Etiverse pour renforcer ses capacités de communication internationale.

À travers ces annonces, DeepL confirme sa stratégie : exister face aux géants de l'IA et miser sur la fiabilité de ses solutions, grâce à un investissement continu dans la recherche et le développement. L’entreprise ambitionne d’aider les organisations locales – comme leurs travailleurs du savoir – à se concentrer sur des tâches plus stratégiques en déléguant les opérations linguistiques à l’IA.

« Nous avons franchi un cap cette année », a conclu Kutilovsky. « L’intelligence artificielle dépasse désormais le simple traitement du langage : elle transforme nos méthodes de travail. Notre mission est d’aider les entreprises coréennes à adopter pleinement l’IA linguistique pour collaborer plus efficacement avec le reste du monde. »"
Par Kim Mi-jeong
02/12/2025
Traduction vocale par IA en quelques secondes : le PDG de DeepL dévoile « DeepL Voice »
https://www.zdnet.fr/actualites/traduction-vocale-par-ia-en-quelques-secondes-le-pdg-de-deepl-devoile-deepl-voice-485849.htm
#Metaglossia
#metaglossia_mundus

"Intercultural Encounters | Master’s programme

 

Mira Kotamäki on Culture, Community, and Global Themes in the Intercultural Encounters Programme

Mira found the interdisciplinary freedom she craved in the ICE programme. Surrounded by diverse perspectives, she explored culture’s role in today’s biggest issues and connected her studies to real-world integration work, all while gaining confidence, clarity, and a path forward.

 

Mira Kotamäki examines the importance of friendship in integration for her thesis.

After completing her bachelor’s studies in French language and culture at the University of Helsinki, Mira Kotamäki knew she wanted a broader, more globally engaged education that would allow her to connect cultural questions with real-world issues. That’s when she discovered the Intercultural Encounters (ICE) Master’s Programme. 

 

“I studied French language here at the University of Helsinki,” Mira explains. “So, my previous studies focused very much on language and on specific cultures and specific regions. I applied to ICE because I wanted to have a bit more like a global perspective.” 

 

Mira chose ICE because she liked the limitless possibilities and ability to research her specific interests. 

 

Now at the end of her ICE studies, Mira has found exactly what she was looking for and is ready for the next steps. 

 

From Language to Global Issues 

 

Mira’s academic journey within ICE included two major study modules: Global Transfers and Religion & Diversity.  

 

In ICE we focus on themes rather than staying in a specific discipline,” she says.  

“So, for example, studying something like identity, AI, migration, these kinds of themes. But you are not limited to the specific theories or methods of a specific discipline. That has been very enriching for me.” 

 

Assignments also allowed students to connect theory with everyday culture. Mira describes one assignment where she analysed different media like TV shows, political campaigns, and social media posts as part of her studies. “It has been motivating for me to be able to study things that are actually in today's world,” she says. 

 

She adds that culture is often overlooked in big conversations: “For example, if we are talking about conflicts, we might approach that from like a political perspective. But I think it would be also important to talk about the culture aspects.” 

 

Learning Through Diversity 

 

Another highlight for Mira has been the diversity of the ICE community among students and faculty alike. “In our studies, we students come from different backgrounds, but also the teachers come from different backgrounds. And I don’t mean only like a national background or a cultural background, but also that we represent different age groups. We have different life experiences. And also we come from different disciplines. In ICE there is diversity.” 

 

That diversity comes with both benefits and challenges. “You are kind of expected to share your thoughts from that background you are coming from, but it’s also sometimes challenging, because you have to explain your arguments and interests for someone who is from a completely different background. So I think that is kind of the most challenging but also very amazing thing in this program.” 

 

 She also emphasizes that ICE requires active engagement. “You are very expected to contribute. It doesn’t mean that you are expected to be a ready-made package. It just means that you have to show that you are able to learn, participate, and listen to others.” 

 

Bridging Studies and Career 

 

Mira has also built connections between her academic work and the professional world. She’s currently completing a traineeship with the City of Vantaa’s Employment and Integration Unit, where she’s helping develop an AI tool to assess Finnish language skills for job seekers from migrant backgrounds. 

 

“I’m working in their employment and integration unit in Vantaa employment services,” Mira says. “Half of the customers are from a non-Finnish speaking background, so in that unit we are trying to help these customers with immigrant or non-Finnish language backgrounds to succeed in the job market.”  

 

Her thesis work, which focuses on the importance friendship plays in integration, complements this traineeship and has further fueled her interest in working in policy planning or integration services after graduation.  

 

Advice to Future Students  

 

Mira encourages prospective students to consider ICE if they are eager to explore global issues through interdisciplinary lenses. “I would say that if you are willing to learn about different topics, if you are willing to kind of challenge yourself and look at things from new angles, I really encourage you to apply to ICE.” 

 

She also offers a practical reminder: “We have a lot of freedom, but we also have a lot of responsibility with the freedom. In the Finnish university system, we plan our studies ourselves and we build our own specialization. So it’s very important to be self-reflective, so that you think about what are important for you, and you are somehow able to connect your interests to some broader themes and courses. In this way, you really can build quite a unique expertise profile.” 

 

A Program That Inspires Confidence 

 

 Looking back, Mira says she’s proudest of the way ICE pushed her outside her comfort zone.  

 

“I have got to study topics that I really didn’t know anything about beforehand,” she says. “For example, the Religion and Diversity module was something that I really didn’t have very much knowledge about, but then I really immersed myself. It has been very helpful for me to understand questions about diversity from a broader perspective.” 

 

Whether it was attending conferences, supporting classmates in thesis seminars, or learning to articulate her skills for employers, Mira’s experience in ICE has equipped her with confidence and clarity.  

 

“Challenging myself is maybe the thing that I’m most proud of,” Mira reflects. 

 

And while she still jokes about not being sure exactly what her “profile” is, she knows ICE gave her the tools to keep building it: “Funny, because I’ve been talking about how you have to build your own profile. I’m like, what is my profile? But I know I’m building something meaningful.” "

https://www.helsinki.fi/en/degree-programmes/intercultural-encounters-masters-programme/studying/news-archive/mira-kotamaki-culture-community-and-global-themes-intercultural-encounters-programme

#Metaglossia 

#metaglossia_mundus 

"Online violence is real violence. The manosphere – an umbrella term for communities that promote harmful definitions of masculinity – serves as its nursery.

 

As UN Women, we are taking action against digital abuse, one of the fastest growing forms of gender-based violence, and countering the spread of the manosphere’s toxic influence.

 

The manosphere targets male audiences in all digital spaces, including social media, podcasts, gamer communities, and even dating apps. Many men and boys engage with the content in search of forums to learn about men’s issues. But the solutions and discussions veer far from healthy advice, promoting instead ideas of harsh self-discipline, emotional control and physical dominance over others, especially women and girls.

 

Like many communities, the manosphere spreads its ideas with its own unique terminology and cultural references. This includes coded language for gendered hate speech, pseudoscience and other harmful lies – even certain phrases that might be considered harmless outside of these online communities.

 

While internet slang and the manosphere’s glossary are always expanding, familiarizing yourself with some of these common terms can help you spot misogynist content in your feed."

https://www.unwomen.org/en/articles/glossary/glossary-the-manosphere

#Metaglossia 

#metaglossia_mundus 

"By Nick Lichtenberg
Business Editor
November 30, 2025, 9:00 AM ET

Awaneesh Verma leads Google Meet, Google Voice, and other real-time communication products at Alphabet, overseeing a massive network reaching about 3 billion users and 11 million companies worldwide.

However, his drive to eliminate communication friction and ensure people are “truly understanding each other” is rooted in a personal journey that stretches back before his time at Uber and Duolingo—to when he learned how barriers can keep people from communicating.

Born in the UK to parents who had immigrated from India, Verma spent his young childhood in the midlands city of Sheffield. He recalled in a recent interview with Fortune that, for the longest time, he was “the only Indian kid in my class.”

While his hometown is “a great place,” he couldn’t help but wonder “what the rest of the world felt and looked like.” He recalled how he was fascinated with a physical atlas in the days before Google Maps. “I’m like just looking at maps and drawing places based on that.”

Years later, when Verma was an engineering major at Carnegie Mellon University in Pittsburgh, he heard Google’s head of engineering, Alan Eustace, give a talk about ongoing projects, including Google Translate. “I was like, ‘Wow, this is the future of connecting people.” Within a few years, Verma was working on Google Translate, part of a journey that took him to Duolingo as its first ever head of product, before a stop at Uber, also as head of project, and a return to Google.

Verma told Fortune that he loves his work because he has always loved the idea of something having to do with travel, saying he wanted to be a travel show host when he was a kid.

“I really liked the appeal of meeting people in different cultures and then truly understanding each other,” he said, adding that he’s been lucky to do a job that lets him do the same thing.

Beta-testing while driving the machine
As head of Google Meet, Verma told Fortune that he is always beta-testing his product, which billions of users depend on to do business. (Although more specifically, he said he’s always testing the product internally, from early research proof-of-concepts to end-user prototypes and beta.) He said the beauty of Google Meet is that it’s part of Google Workspace, which means that all the notes you take on it become part of your Google Drive.

Verma said he uses Take Notes with Gemini in “pretty much all of my meetings.” With a single click, this tool instantly creates a live Google document of meeting notes, which become the team’s “decision of record,” transforming discussions into something “durable and sticky.”

He noted that this reliability has made distributed collaboration easier, recalling a time when a third of his team in Stockholm felt confident skipping an inconvenient meeting, a huge change from just a few years ago. The team was trying to get some feedback from some Bay Area-based executives, but the timing just wasn’t right. Nevertheless, they felt confident in the meeting going on without them. “We trust that you’ll represent our point of view well and we’ll read the notes and we’ll read the transcript later on.”

The Google Meet chief also relayed that he often debriefs on projects, and he asks team members what went well and what could have gone differently. Once all of those are written on a whiteboard, he cross-references them with what the Gemini AI notetaker thought of the meeting. “When in doubt, you can go back and read the transcript,” he said, noting that Gemini includes citations, so the minute anything is in doubt, “there’s a one click to that part of the transcript where you can then just read what happened there.”

The goal is to use AI to facilitate the high fidelity of human conversation, including tone and emotion, allowing teams to reach resolutions faster than asynchronous communication. Verma illustrated this by recounting a 60-minute discussion with an engineering counterpart. By using Ask Gemini to summarize, they immediately produced a 15-bullet product specification.

Real-time translate
The innovations from Verma and his team spring to life when Fortune talks to Niklas Blum, a native German speaker based in Google’s aforementioned Stockholm office. He demonstrates Google’s real-time speech translator, a very different product from Google Translate.

“Don’t you hear me, Nick? I’m speaking German to you now,” Blum said, as this journalist could hear him speaking in the background in something that sounded Germanic, while, with a few seconds delay, his voice came through the speakers in English, somewhat uncannily.

Blum explained that AI technology has now progressed to the point where it clones his voice in real time to make it sound like he is talking in English.

He added that Verma’s team worked closely with Google’s DeepMind on the various technologies, with multiple layers of AI working: the translation plus the generation of the translated voice. To some extent, he said, the lag is very dependent on the language being translated, since the AI has to account for the grammar and complexity of the language being used. German often puts the verb toward the end of the sentence, for instance, so there is a lag as the AI makes sure it has the correct meaning.

This real-time translation tool came together over the course of about two years, Blum said, adding that it began as an exploration without a certain deadline. But the more they communicated with global companies that do business across language barriers, they saw a need in the marketplace.

He said it was “really hard” for team conversations across different languages to be held while making sure that everyone received all the correct information. “We want Google Meet to not only be a tool to connect people, but [something] that creates value in the conversation,” he added.

“The beauty of technology is not just the fact that it can automate and make it easier,” Verma said, but that you can trust “that it truly is neutrally representing everything that was said.”

There’s an imperative behind this, of course, somehow providing a fix to the post-pandemic onslaught of endless meetings that define most workdays.

Verma notes that these are often ineffective, leaving participants unsure of what was decided and what comes next. He said he feels a real need to address “meeting fatigue” that comes from meetings just not being run well.

Verma affirms that every improvement is filtered through the question, “how could we have helped them do this better?”"
https://fortune.com/2025/11/30/meet-the-executive-behind-google-meet-real-time-translation/
#Metaglossia
#metaglossia_mundus

"The sixth edition of Dr. Zafarul-Islam Khan’s English translation of the Holy Qur’an (Glorious Quran) has just been published. Until now, three editions with the Arabic text and English translation, and three editions of only the English translation, have been printed within two years of its first publication in 2023.

 

Along with extremely simple and contemporary English language, only the earliest and most authentic Arabic Qur’an commentaries (tafsir), Sirah, Maghazi (accounts of the Prophet’s battles), Islamic history, and Arabic dictionaries were consulted in the preparation of this translation. Effort has been made that the message of the Holy Qur’an is presented to the world exactly as it was understood by the earliest generations of Islam. Translations of later times, later commentaries, and non-Arabic sources have been entirely avoided. Along with this, the entire translation, footnotes, and appendices have been kept completely free from sectarian bias, and from grammatical and juristic hair-splitting.

 

The translator has written approximately 2500 footnotes along with the translation. In addition, the appendices — an introduction to the Holy Qur’an, the life of the Holy Prophet, Islamic terms, and a detailed Qur’anic index — have given this translation the form of a complete Islamic encyclopaedia from which the reader receives a complete introduction to Islam. In this translation, which was completed in twelve years, the Qur’anic guidance on modern contemporary demands, the problems of Muslim minorities, and matters like terrorism and Jihad have also been addressed.

 

This translation has been viewed with great admiration throughout the world, and remarkable reviews have been published in various countries. Al-Jazeera (Qatar) wrote that “this translation is a complete introduction to Islam.” Muslim News (London) said in its review that “this is one of the better translations of the Holy Qur’an through which understanding the Qur’an becomes easy.”

 

Professor Abdul Majeed Qazi of Jamia Millia Islamia said “the translation makes it clear that the translator is endowed with mature insight and vast knowledge, which is necessary to explain the miraculous meanings of the Holy Qur’an.” He further wrote, “Along with its appendices, this translation is a concise Islamic encyclopaedia.”

 

Former Vice-Chancellor of Jamia Millia Islamia, Najeeb Jung, described this translation as “the best among the best.” JNU Professor Muhammad Qutbuddin, declaring it a “unique and standard English translation,” wrote that “in terms of the accuracy of translation and comprehension, the maturity of language, fluency, simplicity of style, and its impact, this translation is unique among all previous English translations and commentaries.” Islamic Voice (Bangalore) wrote: “For any person wishing to understand the Qur’an and Islamic teachings in depth, this translation is a fundamental source.” Palestinian thinker Dr. Muhammad Makram Balaawi wrote: “Among all the translations of the Holy Qur’an that I have seen so far, this is the best.”...

 

https://www.theokhlatimes.com/sixth-edition-english-translation-quran-released/

#Metaglossia 

#metaglossia_mundus 

"Demand for Indigenous Latin American language interpreters has surged in Oregon. This group is helping meet it

Updated: Dec. 01, 2025, 7:46 a.m.|Published: Dec. 01, 2025, 6:02 a.m.

 

Puma Tzoc, left, senior director of the Collective of Indigenous Interpreters of Oregon, and Malín Jimènez, right, associate director. Originally from Guatemala, Jimènez started volunteering as an Indigenous language interpreter as a teenager. She later worked in environmental advocacy but a friend convinced her to return to interpretation, saying, “Our community needs you.”Vickie Connor | The Oregonian/OregonLive

 

 

 

 

 

By Mike Rogoway | The Oregonian/OregonLive

Puma Tzoc was living in New York a decade ago when a friend asked him to help a client who had spent three months in jail. The client spoke only K’iche’, an Indigenous language from his native Guatemala, and was in a legal purgatory — unable to understand his circumstances or argue his case.

 

 

So Tzoc, also from Guatemala, took a crash course in the ethics and protocols of legal interpretation and stepped in. The friend’s client was out of jail the next day and Tzoc was on his way to a new career and calling, inspired at the immediate impact he could have on someone else’s life.

 

Negotiations on Global Treaty to End Plastic Pollution Reach Critical Phase

 

Tzoc went to work providing interpretation services in the New York courts and for health care providers. Then, after moving to Portland in 2016, he became coordinator of the Collective of Indigenous Interpreters of Oregon. An arm of the nonprofit Pueblo Unido PDX, the Collective interprets in 17 different languages and aims to give Indigenous language speakers a voice in the legal system, health care and the schools.

 

“We’re really committed to the people we serve and our community,” Tzoc said.

 

Oregon has more than 50,000 immigrants who speak Indigenous languages, according to Pueblo Unido, arriving in the U.S. from Mexico and Central and South America. Local demand for interpreters who speak such languages has been rising steadily. That was initially due to increased migration from Indigenous communities. Now, there’s growing demand from people facing legal hearings as the federal government cracks down on immigration.

 

 

The Collective works with health care providers, legal organizations and schools to match up patients, clients and parents with interpreters who speak 17 Indigenous languages. Some of those have two or three distinct variants.

 

“We serve as this clearinghouse for interpreters,” said Carla Gonzalez, Pueblo Unido’s executive director.

 

The Collective works with more than 40 paid interpreters, assisting with civil and criminal court matters, immigration proceedings, medical appointments and parent-teacher conferences. Another 28 interpreters in other states and Guatemala supplement that network.

 

Most of the interpretation is done online, in video calls, with interpreters around the state and occasionally in other parts of the country. The agency using the interpreters pays for their services.

 

It’s challenging work, according to Tzoc, because dialects often differ considerably from one village to another. For example, he said the Mixtec Indigenous language in Mexico has more than 60 variations. The Collective asks people to provide the name of their town and village to identify the specific variation.

 

“Those variations are totally different,” Tzoc said, “and they couldn’t understand each other.”

 

Complicating matters, Indigenous languages often don’t have words for the terms frequently used in American legal proceedings and in the health care system. Tzoc said it can be challenging to convey a cancer diagnosis, for example, or to explain the concept of psychiatry.

 

Many Indigenous words have their roots in the environment in which the languages formed. They refer to plants, animals and specific cultural touchstones, often described as the cosmovision of the Indigenous people of Central America.

 

“We always connect it to our cosmovision,” Tzoc said. “Every time we express ourselves, it’s using the natural things that we have around to express ourselves.”

 

For example, he said, if people speaking some Indigenous languages get sick, they might say, “The air hits us.”

 

 

“When we said that in our native language,” Tzoc said, “that means we get sick.”

 

Artificial intelligence has made great strides in real-time translations between the world’s most widely used languages, but Tzoc said he doubts computers will be able to capture the cultural nuances of Indigenous languages anytime soon.

 

“Doing interpretation, using a translation app for something like that, it will not be accurate,” he said.

 

The Oregon Judicial Department provides interpretation for people engaged in criminal or civil proceedings, including child custody matters and divorce. Spanish, Russian and Vietnamese are among the languages most commonly spoken by those who don’t understand English, but the number of people speaking Indigenous languages is growing rapidly.

 

“It is challenging because some of the languages are so rare. It’s hard to find a particular language,” said Yvette Tamamoto, the department’s interim language access coordinator.

 

The department had 1,600 requests for Indigenous language interpretation last year, Tamamoto said, a 28% jump from 2023. She said it’s on pace for more than 1,800 requests this year.

 

The most requests come for the Mayan languages of Mam, Chuj, Q’anjob’al and Akateko. All are spoken in rural parts of Guatemala and some places in Mexico.

 

 

The Judicial Department has signed up to use the Collective’s interpreters, but Tamamoto said court hearings are frequently rescheduled, so the department hasn’t actually worked with the Collective yet.

 

But Clear Clinic, a free legal services nonprofit, uses the Collective frequently to help Indigenous language clients.

 

“They really focus on making sure their interpretation is accurate and as culturally responsive as possible,” said Cody Winger, a Clear Clinic paralegal.

 

RECOMMENDED

 

Oregon senators push for wildfire disaster relief for Columbia Gorge Scenic AreaNov. 25, 2025, 10:24 a.m.

 

Editorial: In tough times, the community is our safety netNov. 30, 2025, 7:00 a.m.

 

This fall, he said, the Clear Clinic connected with a child who had emigrated from Guatemala. He said the child faced persecution and violence sometimes directed at Indigenous people there, conditions that could qualify the child for asylum in the United States. But the child spoke a dialect of a smaller Indigenous language.

 

“Using the Collective, we found an interpreter who spoke the right language and the right dialect,” Winger said. Through that interpreter, he said Clear Clinic completed an asylum application in hopes of clearing a path for the child to stay in the U.S.

 

“I don’t know what we would do if we didn’t have the Collective, honestly,” Winger said. “We absolutely would not be able to provide the level of service that we do.”

 

Mike Rogoway

 

https://www.oregonlive.com/pacific-northwest-news/2025/12/demand-for-indigenous-latin-american-language-interpreters-has-surged-in-oregon-this-group-is-helping-meet-it.html

#Metaglossia

#metaglossia_mundus

"Radi Ellili dévoile l’auteur de la traduction truquée de la Résolution 2797 (2025) du Conseil de Sécurité sur le Sahara Occidental

Selon le journaliste sahraoui Mohamed Radi Ellili, le Maroc a réussi à déformer le texte de la Résolution 2797 (2025) du Conseil de Sécurité sur le Sahara Occidental grâce à la complicité du dénommé Abdelbari Moustahssine, Chef du service arabe de traduction de la Division de la documentation
depuis octobre 2023.

Le Maroc a réussi à le recruter en s’appuyant sur son origine Marocaine, provoquant ainsi l’énième scandale onusien vis-à-vis du peuple sahraoui.

D’après Reda Ellili, Rabat a échoué dans la réalisation des trois objectifs que l’administration Trump a promis et inclu dans la version initiale :

-mettre fin au mandat de la MINURSO

-renoncer au principe d’autodétermination du peuple sahraoui

– faire de la proposition marocaine d’autonomie la base de la solution.

Ellili a publié le texte du Draft Zero indiquant les termes qui ont été modifiés. Moustahssine a remplacé les mots « les deux parties » par « les parties » en vue d’impliquer l’Algérie dans le processus des négociations.

Lien vers la deuxième version déformée et manipulée par ledit Abdelbari Moustahssin.

Maroc #Sahara_occidental #Division_de_traduction_des_Nations_Unies #Résolution 2797(2025)#
https://moroccomail.fr/2025/12/01/sahara-occidental-radi-ellili-devoile-lauteur-de-la-traduction-truquee-de-la-resolution-2797-2025-du-conseil-de-securite-sur-le-sahara-occidental/?amp=1
#Metaglossia
#metaglossia_mundus

"Les traducteurs belges (et leurs archives) (Interfrancophonies, n°18, 2027)

 

La traduction est un produit local. Elle ne se réduit pas à un simple transfert linguistique : toujours située, elle porte l’empreinte de celui qui traduit — de sa formation, de son horizon linguistique, de son inscription nationale ou régionale. Dans cette perspective, le cas des traducteurs belges est particulièrement révélateur : leur position singulière, à la croisée des aires linguistiques romane et germanique, met en évidence la diversité interne de la francophonie et invite à interroger la traduction comme pratique localisée et différenciée. Comment, dès lors, cette position spécifique — à l’intersection des traditions française, néerlandaises, allemande et européenne — façonne-t-elle leurs gestes traductifs ?

 

Ce numéro d’Interfrancophonies se propose de creuser le phénomène de la traduction en Belgique, non seulement du point de vue plus général — en partie déjà étudié mais encore riche de pistes — de la circulation du texte, mais aussi à travers l’exploration des archives des traducteurs : brouillons, carnets, correspondances, paratextes et documents de travail qui permettent de reconstruire le processus traductif et de cerner, au plus près, les opérations intellectuelles, les choix linguistiques et les arbitrages culturels qui se déroulent dans l’atelier du traducteur. L’œuvre littéraire étant désormais envisagée comme un work in progress plutôt que comme un résultat achevé, la rencontre entre la génétique textuelle et la traduction – la première enquêtant sur la fabrique, la seconde étant elle-même fabrique (de langues, de pensée, de textes) – s’avère particulièrement prometteuse dans ce « balcon sur l’Europe » qu’est la Belgique. 

 

Parmi les axes de recherches possibles : 

 

Approches comparatives : en quoi une traduction belge se distingue-t-elle d’une traduction produite en France ? Comment se manifestent ces différences, par exemple dans la traduction d’œuvres canoniques ? Quelles convergences ou divergences avec les traducteurs d’autres aires francophones ? Quels contacts entre les traducteurs du plat pays et leurs homologues francophones ? Y a-t-il des œuvres qui ont été traduites en Belgique avant de l’être en France, ou qui y ont connu une diffusion plus importante (par exemple à travers plusieurs retraductions) que dans d’autres espaces francophones ?

Approches philologiques et perspectives ecdotiques : que révèlent les variantes, hésitations, pentimenti et strates manuscrites des traducteurs belges ? Quels horizons ecdotiques découlent de la prise en compte de ces documents ?

Perspectives culturelles et linguistiques : comment les spécificités belges (plurilinguisme, contexte politique, rapport au français « central ») modèlent-elles la pratique traductive et auto-traductive ? Quel est le lien entre traduction et création dans une situation de contact des langues comme celle de la Belgique (songeons aux nombreux écrivains-traducteurs belges) ?

Nous encourageons des propositions qui articulent analyse textuelle et exploration archivistique, et qui ouvrent à une réflexion théorique sur la traduction comme pratique localisée.

 

Les contributions pourront s’inscrire dans différents axes :

 

Études de cas (un traducteur, une œuvre, un corpus d’archives)

Approches comparatistes (Belgique / France / autres aires de la francophonie)

Réflexions méthodologiques (philologie, critique génétique, ecdotique)

Analyses de la réception et des effets culturels

 

Échéancier 

 

30 avril 2026 : date limite pour l’envoi des propositions (titre et résumé de 300 mots, accompagnés d’une brève notice bio-bibliographique)

 

15 mai 2026 : notification d’acceptation des propositions

 

1er décembre 2026 : remise des articles complets

 

juillet 2027 : parution du numéro 18 d’Interfrancophonies 

 

Les propositions et articles sont à envoyer à Fernando Funari : fernando.funari@unifi.it

 

—

 

Bibliographie

 

Génétique de la traduction 

 

A. Cordingley, P. Hersant, « Translation Archives : an Introduction », Meta, 66, 1, 2021, p. 9-27, en ligne.

F. Durand-Bogaert (dir.), Genesis, 38 « Traduire », 2014, en ligne. 

A. Farge, Le Goût de l’archive, Paris, Seuil, 1989.

G. Henrot Sostero, Archéologie(s) de la traduction, Paris, Classiques Garnier, 2020.

P. Hersant (dir.), Palimpsestes, 34 « Dans l’archive des traducteurs », 2020, en ligne.  

C. Montini, Traduire. Genèse du choix, Paris, Archives contemporaines, 2016.

G. Sofo, C. Montini, « Cibler la source : ce que la génétique des traductions fait aux textes », Continents manuscrits, 21, 2023, en ligne. 

 

Les traducteurs belges et leurs archives

 

Béghin Laurent, Laurence Pieropan, Fernando Funari (2025). Dante en Belgique francophone, Pacini Editore, pp. 1-185., vol. LXXII-LXXIII (1-2) 

De Bonis Benedetta (2023). « Vera/The Ends of Stories. Approche génétique de la traduction d’un roman sans fin », Continents manuscrits, vol. XXI. 

Funari Fernando (2023). « Traductions de traductions : Dante entre France et Belgique », Interfrancophonies, no 14, pp.115-135, VERSION ONLINE

Funari Fernando (2024). « Nicolas Muller, passeur inattendu de Dante en Belgique. Étude et édition génétique du manuscrit AML 14673/9 (Par., XXXIII) », Interfrancophonies, vol. 15, pp. 1-34, VERSION ONLINE

Funari Fernando (2025). « Le traducteur comme auteur. Exploration des avant-textes traductifs de quelques passeurs belges de Dante, d’hier à Toussaint », Semicerchio. Rivista di Poesia comparata, vol. LXXII-LXXIII (1-2), pp. 44-51, VERSION ONLINE 

Marinucci Giulia et Pieropan Laurence (à paraître). « Fattori della ricezione dantesca nel Belgio all'inizio del '900 e emergenza del traduttore Ernest de Laminne », in Marco De Cristofaro et Cecilia Schwartz, coll. « Passeurs & Passaggi », Pacini.

Pieropan Laurence (2013). « Pierre Poirier, jurisconsulte, esthète et traducteur », in Catherine Gravet (dir.), Traductrices et traducteurs belges, Mons, Université de Mons - Service de communication écrite, coll. « Travaux et documents » (n° 1), p. 297-325.

Pieropan Laurence (à paraître). « Pierre Poirier et Nicolas Muller : consciences (des tensions) du monde et filtre dantesque ? », in Actes du colloque international Dante est un poète français. La réception de Dante en France, entre traduction et création (XIXe-XXIe siècles), Université de Rennes 2, 27-28 mars 2025.

 

Pratiques traductives et spécificités linguistiques en Belgique

 

J. Altmanova, C. Meurée, M. G. Petrillo (dir.), Nouveaux paradigmes linguistiques dans la littérature belge francophone (de 1989 à aujourd’hui), Annali dell’Istituto Universitario Orientale di Napoli. Sezione romanza, LXIII, 2, 2021.

Costa Béatrice et Pieropan Laurence (2025). « Traduire ce que fait le discours, et non les mots. La traduction de la Commedia par Pierre Poirier : un avant-traduire meschonnicien », in Laurent Béghin, Fernando Funari, Laurence Pieropan (dir.), Dante en Belgique francophone, Semicerchio. Rivista di poesia comparata, n° LXXII (2025/1-2), pp. 29-35, ISSN:1123-4075 Accesso ONLINE all'editore.

De Bonis B., F. Funari (dir.), Réécriture, traduction et adaptation dans le théâtre belge de langue française, Interfrancophonies, n° 10, 2019 (http://interfrancophonies.org/nouvelle-serie/10-2019.html).  

C. Nannoni (dir.), La Belgique au prisme des langues : bi/plurilinguisme, traduction, autotraduction, RILUNE, n° 16, 2022 (https://rilune.org/index.php?option=com_content&view=category&id=94&Itemid=131). 

 

Responsable :

Fernando Funari (Université de Florence)

Url de référence :

http://interfrancophonies.org

Adresse :

Revue Interfrancophonies - Université de Florence"

https://www.fabula.org/actualites/131311/les-traducteurs-belges-et-leurs-archives-interfrancophonies-n-18-2027.html

#Metaglossia 

#metaglossia_mundus 

"Fernando Funari, Le texte retraduit. Approches lexicométriques pour l’analyse comparative
Bologna, DeriveApprodi, coll. "Musei della Traduzione", 2025
EAN : 9788865486535
266 pages
Prix : 24 EUR
Date de publication : 01 Décembre 2025

Publié le 30 Novembre 2025 par Marc Escola (Source : Fernando Funari )
Quelle est la différence entre deux traductions d’un même texte ?

Ce livre propose des outils concrets pour analyser écarts de lexique, isotopies, registres et marquages discursifs. Objectif : rendre les intuitions critiques mesurables et offrir des résultats transmissibles et réplicables.

L’enquête porte sur le corpus des retraductions françaises de Dante – plus de sept millions de mots sur presque trois siècles (1775-2025) –, offrant un terrain exceptionnel pour étendre le champ des questions : de quelle manière la traduction a-t-elle enrichi le lexique du français ? Comment mesurer l’écart lexical entre une traduction en vers et une traduction en prose, ou saisir l’évolution sémantique d’un terme à travers les siècles ? Et que révèle la comparaison entre un Dante traduit en France, en Belgique ou au Québec ?

Dans chaque cas, l’analyse parcourt toute la chaîne : formulation de la question, constitution du corpus (normalisation, lemmatisation, alignement, segmentation, annotation), choix des outils appropriés – sémantique distributionnelle, indice de spécificité, étude de la collocation, Analyse Factorielle des Correspondances (AFC) –, puis retour constant aux concordances et interprétation des résultats. La contribution est double : théorique, en définissant la différence traductive comme productivité du sens ; méthodologique, en proposant une chaîne transférable à d’autres corpus et langues, qui rend les hypothèses falsifiables et les preuves cumulatives. Il en résulte un atelier comparatif où le quantitatif prépare, oriente et rend vérifiable l’intelligence des fonctionnements intimes du texte traduit.

Un progrès concret dans le dialogue entre humanités numériques et traductologie.

—

Table des matières

Introduction

Dire, à nouveau, presque la même chose 11 ; Lexicométrie et textométrie pour la retraduction 15 ; Atelier Dante 23 

Méthode 1 – Le traducteur comme auteur. Idiolecte traductif et néoformation en traduction 31

Introduction et problématique 31 ; Peut-on parler d’un idiolecte traductif ? Étude de la keyness 33 ; La néoformation en traduction 41 Évaluer la productivité néologique dans la diachronie (1775-2025) 72 ; Le traitement du nom propre en traduction : approche historique 82 Vers une notion de généalogie traductive 99 Conclusion 104 

Méthode 2 – Formes de synonymie en traduction 105

Introduction et problématique 105 ; La concordance parallèle 109 ; Mesurer l’évolution lexicale : protocole Trends 114 ; Formes de synonymie : Thesaurus 119 ; Mesurer la synonymie dans le temps 129 ; Conclusions 139 

Méthode 3 – Étude de la collocation 139

Introduction et problématique 139 La collocation 141 La différence des profils lexicaux 145 Étude de cas 1 : prose vs. poésie 148 Étude de cas 2. Comparaison diachronique des réseaux métaphoriques (subcorpus XIXe vs. subcorpus XX) 169 ; Étude de cas 3. Se retraduire : Eugène Aroux, 1842 vs 1856 193

La retraduction comme processus : approches génétique et ecdotique 209

Critique génétique de la traduction : quels horizons de recherche ? 209 ; Le manuscrit du traducteur 212 ; Comment réaliser une édition génétique de la traduction 226 ; Textes 230 

Conclusion 243

Annexe méthodologique 245

Postface : la traduction, Bible des pauvres ? 253

Œuvres citées 255."
https://www.fabula.org/actualites/131300/fernando-funari.html
#Metaglossia
#metaglossia_mundus

And the Walls Became the World All Around has won the 2025 Warwick Prize for Women in Translation.

The winner of the 2025 Warwick Prize for Women in Translation is And the Walls Became the World All Around by Johanna Ekström and Sigrid Rausing, translated from Swedish by Sigrid Rausing and published by Granta.

And the Walls Became the World All Around is a memoir consisting of 13 handwritten notebooks that Johanna Ekström (1970-2022) asked her friend Sigrid Rausing to finish. First published in Swedish in 2023, it has been described as a literary experiment, a continuation of 30 years of friendship, and a deep meditation on grief.

The 2025 prize was judged by Boyd Tonkin, Susan Bassnett, and Véronique Tadjo...
"The prize launched in 2017 with the aim of addressing the gender imbalance in translated literature and increasing the number of international women’s voices accessible to a British and Irish readership. In 2025, the competition received 145 eligible entries from 34 languages.

Submissions for the 2026 Warwick Prize for Women in Translation will open on 1 April 2026.

Notes to Editors

The prize is generously supported by the School of Creative Arts, Performance and Visual Cultures at the University of Warwick, and by the British Centre for Literary Translation at the University of East Anglia.

Click here for more details about the Women in Translation prize, the 2025 shortlist and longlist, and previous winners.

For more information please contact:

Ann Baylis, Media and Communication Officer

ann.baylis@warwick.ac.uk / 07876 876937

For Women in Translation events or news items you would like us to publicise: womenintranslation@warwick.ac.uk

About the University of Warwick

Founded in 1965, the University of Warwick is a world-leading institution known for its commitment to era-defining innovation across research and education. A connected ecosystem of staff, students and alumni, the University fosters transformative learning, interdisciplinary collaboration and bold industry partnerships across state-of-the-art facilities in the UK and global satellite hubs. Here, spirited thinkers push boundaries, experiment and challenge convention to create a better world."
https://warwick.ac.uk/news/pressreleases/winner-of-the
#Metaglossia
#metaglossia_mundus