Herstory

by Libby Anne cross posted from her blog Love, Joy Feminism

Evangelical teachings on repentance and forgiveness create a tremendous problem when it comes to rape or other forms of abuse. If you commit a sin and repent of it, God forgives you. I remember hearing Psalm 103:12 quoted constantly: “As far as the east is from the west, so far has he removed our transgressions from us.” Of course, this was always said in a positive way—isn’t it awesome that God forgives us no matter what? But it doesn’t must mean God forgives us. It also means God forgives rapists, child molesters, and so on—fully and completely.

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Blessed Angela of Foligno (1248 – 1309), a Franciscan tertiary, and Saint Catherine of Siena (1347 – 1380), a Dominican tertiary. They were Catholic holy women from medieval Italy.

These two women had mystical visions and practiced extreme mortification. While such behaviors may seem strange and somewhat detrimental to the modern feminist scholar, we must examine these behaviors from the context of the time period of Angela and Catherine. This paper will attempt to contextualize the actions and texts of both women, to show that though they appear on the surface to be the submissive ‘lambs’ of the Church which today’s feminists vilify, underneath the ‘lamb’s clothing’ of orthodoxy they are more akin to the ‘wolves’ contemporary feminists are seeking for inspiration. Angela and Catherine submitted to the Church by practicing imitatio Christi, becoming part of official orders as tertiaries and revealing their actions and visions to confessors.

In their behavior and writings, both women supported the ideals of the Church. This conformity allowed Angela and Catherine to avoid charges of heresy and to carve out a space for themselves within the Catholic Church. However, both women threatened to cross the line into heterodoxy with their critiques of the Church and the extreme degree to which they took their asceticism. In addition to their sanctity amongst the laity, both women were able to usurp some of the Church’s spiritual authority through their actions and texts. Thus, though both women wore the ‘lamb’s clothing’ of conformity, they were ‘wolves’ underneath.

I am a Religious Studies Student at Temple University, and the sacristan at St. Clement's Episcopal Church, an historic Anglo-Catholic Parish in Philadelphia.
Politically I am a Christian Socialist with strong Distributist and Neo-Luddite tendencies. I live in South Philadelphia with my husband Xopher, who is a graphic artist. I'm always happy to discuss religion, progressive politics, or LGBTQ issues.

Last week the delightful Vicky Beeching tweeted something about receiving abuse for having the audacity to advocate a feminist theological stance. His Grace pitched in, asking: "Who are these infallible zealots declaring that one may not be both feminist and Christian? Do they have idea of the meaning of either term?" This brought further censure and derision upon his own head. Perhaps a little clarification is required...

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