David Graeber, as we already saw to be the case with Elinor Ostrom, is characterized above all by a faith in human creativity and agency, and an unwillingness to let a prioritheoretical formulations either preempt his perceptions of the particularity and “is-ness” of history, or to interfere with the ability of ordinary, face-to-face groupings of people on the spot to develop workable arrangements — whatever they may be — among themselves. Graeber is one of those anarchist (or anarchist-ish) thinkers who, despite possibly identifying with a particular hyphenated variant of anarchism, have an affection for the variety and particularity of self-organized, human-scale institutions that goes beyond ideological label. These people, likewise, see the relationships between individual human beings in ways that can’t be reduced to simple abstractions like the cash nexus or doctrinaire socialism. I selected James Scott and Elinor Ostrom for C4SS research papers based on this quality, and I read Debt in the course of researching a similar paper on Graeber’s thought. I expect to continue with papers on Pyotr Kropotkin and Colin Ward who, despite identifying as libertarian communists, cannot be reduced to any ideological pigeonhole based on that label.
From last Tuesday, Parliament Square was wrapped in wire mesh. In one of the more surreal scenes in recent British political history, officers with trained German shepherds stand sentinel each day, at calculated distances across the lawn, surrounded by a giant box of fences, three metres high – all to ensure that no citizen enters to illegally practice democracy. Yet few major news outlets feel this is much of a story.
We seem to have reached an impasse. Capitalism as we know it appears to be coming apart. But as financial institutions stagger and crumble, there is no obvious alternative. Organized resistance appears scattered and incoherent; the global justice movement a shadow of its former self. There is good reason to believe that, in a generation or so, capitalism will no longer exist: for the simple reason that it’s impossible to maintain an engine of perpetual growth forever on a finite planet. Faced with the prospect, the knee-jerk reaction — even of “progressives” — is, often, fear, to cling to capitalism because they simply can’t imagine an alternative that wouldn’t be even worse.
"What I can't understand is, why aren't people rioting in the streets?" I hear this, now and then, from people of wealthy and powerful backgrounds. There is a kind of incredulity. "After all," the subtext seems to read, "we scream bloody murder when anyone so much as threatens our tax shelters; if someone were to go after my access to food or shelter, I'd sure as hell be burning banks and storming parliament. What's wrong with these people?"
David Graeber is an American anthropologist who teaches at the London School of Economics. He is the author of the classic “Debt: The First Five Thousand Years” and played an important role in the launching of Occupy Wall Street. Last year, he wrote a much-discussed essay asking what happened to society’s old promise of more leisure time for workers; for the tasks that have come to occupy the hours that were once promised to be ours, Graeber invented the delicate and slightly obscure label, “bullshit jobs.”
secret question hovers over us, a sense of disappointment, a broken promise we were given as children about what our adult world was supposed to be like. I am referring not to the standard false promises that children are always given (about how the world is fair, or how those who work hard shall be rewarded), but to a particular generational promise—given to those who were children in the fifties, sixties, seventies, or eighties—one that was never quite articulated as a promise but rather as a set of assumptions about what our adult world would be like. And since it was never quite promised, now that it has failed to come true, we’re left confused: indignant, but at the same time, embarrassed at our own indignation, ashamed we were ever so silly to believe our elders to begin with.
Bureaucrats pushing paper decide what we and our work are worth. But somewhat ironically, Graeber suggests, it’s those bureaucrats who perform the most meaningless work of all. If we gave everyone a lump sum basic income and eliminated those bureaucratic jobs, we’d all be better off, he says.
“Back in the 1930s, Henry Ford is supposed to have remarked that it was a good thing that most Americans didn’t know how banking really works, because if they did, “there’d be a revolution before tomorrow morning”.
Last week, Robert F. Murphy published a piece on the webpage of the Von Mises Institute responding to some points I made in a recent interview on Naked Capitalism, where I mentioned that the standard economic accounts of the emergence of money from barter appears to be wildly wrong. Since this contradicted a position taken by one of the gods of the Austrian pantheon, the 19th century economist Carl Menger, Murphy apparently felt honor-bound to respond.
This exchange is from a conversation in Paris between David Graeber and Thomas Piketty, discoursing on the deep shit we’re all in and what we might do about climbing out. It was held at the École Normale Supérieure; moderated by Joseph Confavreux and Jade Lindgaard; edited by Edwy Plenel; first published by the French magazine Mediapart last October; and translated from the French for The Baffler by Donald Nicholson-Smith.
Russell Brand and professor David Graeber have called for the debts of "ordinary people" to be cancelled in an impassioned attack on "mafia capitalism".
In an podcast exclusively shared with the Huffington Post, Graeber, who wa...
David Graeber is an anthropologist and activist based in New York, and London, where he holds the position of Reader in Social Anthropology at Goldsmiths, University of London. He is the author of six books, including Toward an Anthropological Theory of Value, Lost People: Magic and History in Central Madagascar, Direct Action: An Ethnography, and most recently, Debt: The First Five Thousand Years, alongside popular and political writings that have appeared in venues like Harpers, The Baffler, and The Nation. He is currently working on two books: one on bureaucracy, the other about his involvement in the formation of Occupy Wall Street.
This exchange is from a conversation in Paris between David Graeber and Thomas Piketty, discoursing on the deep shit we’re all in and what we might do about climbing out. It was held at the École Normale Supérieure; moderated by Joseph Confavreux and Jade Lindgaard; edited by Edwy Plenel; first published by the French magazine Mediapart last October; and translated from the French for The Baffler by Donald Nicholson-Smith.
Back in the 90s, I used to get into arguments with Russian friends about capitalism. This was a time when most young eastern European intellectuals were avidly embracing everything associated with that particular economic system, even as the proletarian masses of their countries remained deeply suspicious. Whenever I’d remark on some criminal excess of the oligarchs and crooked politicians who were privatising their countries into their own pockets, they would simply shrug.
David Graeber is an American anthropologist who teaches at the London School of Economics. He is the author of the classic “Debt: The First Five Thousand Years” and played an important role in the launching of Occupy Wall Street. Last year, he wrote a much-discussed essay asking what happened to society’s old promise of more leisure time for workers; for the tasks that have come to occupy the hours that were once promised to be ours, Graeber invented the delicate and slightly obscure label, “bullshit jobs.”
“David Graeber discussed some of the ideas set out in ‘Fragments of an Anarchist Anthropology’ as part of Indigenous Genius week at the London School of Economics.Whilst Indigenous cultures are often labelled ‘pre-capitalist’ and ‘pre-state’ in popular understandings, we hope to explore how these societies, rather than representing an earlier stage of an inevitable progression, actively work to stop these forms from emerging.
In this video, David Graeber, Occupy Wall Street activist and author of Debt: The First 5000 Years, and Charles Eisenstein, author of Sacred Economics, tack.
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