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Scooped by
jean lievens
February 8, 2015 2:38 AM
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We have just published some notes about an upcoming research concerning the theme of the Ubiquitous Museum. What is an Ubiquitous Museum? How can it be conceptualized and created?
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Scooped by
jean lievens
December 27, 2014 11:41 AM
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In sum, I am arguing that one particular way in which FS comes to constitute a material critique of computing epistemology is when the act of coding confronts forms typical of the wage nexus. It is then that the absurdities of bending coding to the requirements of the reproduction of capital become most evident, and thus when a “free” ethic is appears in great contrast to a profit motive. In pointing this out, I intend to be taking a small step toward specifying the conditions under which FS practice does indeed become material critique, not just that it can do so."
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Scooped by
jean lievens
December 6, 2014 2:32 PM
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"The current model within which universities own the inventions made by their researchers was enshrined in the Bayh-Dole Act of 1980. This paper finds that the current system, in which universities maintain de jure ownership of inventions, is not optimal either in terms of economic efficiency or in advancing the social interest of rapidly commercializing technology and encouraging entrepreneurship. We demonstrate that this model is plagued by ineffective incentives, information asymmetries, and contradictory motivations for the university, the inventors, potential licensees, and university technology licensing offices (TLOs). We suggest that these structural uncertainties lead to delays in licensing, misaligned incentives among parties, and delays in the flow of scientific information and the materials necessary for scientific progress. The institutional arrangements within which TLOs are embedded have encouraged some of them to become revenue maximizers.
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Scooped by
jean lievens
October 24, 2014 6:08 AM
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"The Ecuadorian government is intending to develop a Social Knowledge Economy (SKE) that would change the parameters of the countryʼs intellectual property legislation and create public policies to promote an open commons knowledge economy.
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Scooped by
jean lievens
October 19, 2014 3:19 AM
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"Based on the examples of two collectives preparing lunches and giving them for free with an option of donation at Montreal universities, this article considers how services of general interest could be organized in an alternative way — namely how the combination of paid and unpaid work, spontaneous work involving high number of volunteers, and the dissociation of annual income from sale of output can serve as a model for providing needed public services. The probable expansion of such services in the future is supported by several current trends in the developed countries: for example, underemployment of human resources, a new work ethos, and the democratic deficit inherent in the current system of service provision by state or market providers. This article applies the case study method to illustrate citizens’ attitudes and to consider what structural and organizational changes may be needed to set up an alternative form of service provision potentially applicable to other venues."
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Scooped by
jean lievens
October 1, 2014 6:33 PM
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"Making political decision-making truly inclusive is always challenging. Diversity of concerns and perspectives to be considered is a significant driver of complexity. How much inclusiveness can be achieved is limited by how much diversity can be integrated without losing the ability to organize constructive discourses that lead to adequate decisions, and that achieve this within a reasonable timeframe. I propose that “logic tree” methods of the so-called “Theory of Constraints” are highly promising as a means of managing this complexity in a logically and socially sound and inclusive manner. Mapping concerns by such logic trees allows to identify power structures (which turn up as root causes for concerns), conflicts, and to discover and discuss innovative ideas. The application of these methods to Internet governance and sustainable development objectives should be tried and researched."
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Scooped by
jean lievens
August 25, 2014 3:32 PM
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"Tiziana Terranova is well known for her thesis, formulated in the early 2000s, that the free labor of users is the source of economic value in the digital economy. Free labor is an ambivalent concept, rooted in Italian post-workerist labor theories of value, such as Paolo Virno's re-reading of Marx's notion of the general intellect, Antonio Negri's theory of the social factory, and Maurizio Lazzarato's concept of immaterial labor. It defines both the outcome of the 'refusal of work' of the 1960s and 1970s and the resulting investment of subjective needs and desires for expression into production (culture, technology, the arts); and its subsequent transformation into the engine of economic production in the post-Fordist economy first and the digital economy later (branding, marketing, social media). Free labor is both free as in 'free beer' (for digital entrepreneurs) and free as in free speech (for those who perform it voluntarily). It is no more of an illusion than industrial labor was, it is simply a new source of value and engine of production which is open to capture by the capitalist enterprise, but maintains a potential to express itself in new forms of economic organizations such as the p2p economy."
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Scooped by
jean lievens
August 10, 2014 3:13 AM
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* PhD Thesis: ANNA SERAVALLI. MAKING COMMONS (attempts at composing prospects in the opening of production). Doctoral dissertation in Interaction Design. Malmö University, School of Arts and Communication, Faculty: Culture and Society, 2014
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Scooped by
jean lievens
July 25, 2014 10:43 PM
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"The «businesses for the commons» project is based on a logic of social inclusion, reached by an institutional strategy focused on the creation of a network of partnerships between administrators, citizens and businesses. An innovative paradigm which finds its reference in the Italian constitution where, at the fourth comma of article 118, horizontal subsidiarity is expressed; according to such possibility citizens have available precious means to care about overall interest through improving and defending commons. In this framework the culture, a fundamental equally material and immaterial common, is considered as the core for the establishment of a social partnership which make the cultural heritage a driving force in the development, both economic and social, of the Italian city of Mantua. The final objective is to revitalize the cultural heritage of the territory of Mantua by improving social innovation and creativity, and establishing a governance lab which aims to sustain experimentations of shared ideas for the renovation of cultural commons. Through the “businesses for the commons” Lab, will be tested in practice the activities of shared care of the cultural heritage. Project activities require testing of living lab and fab lab, creation of an incubator for cultural enterprises and cooperative placemaking’s experimentation." (http://www.labgov.it/projects/mantovalab/)
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Scooped by
jean lievens
July 15, 2014 12:36 PM
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"Peer production projects like Wikipedia have inspired voluntary associations, collectives, social movements, and scholars to embrace open online collaboration as a model of democratic organization. However, many peer production projects exhibit entrenched leadership and deep inequalities, suggesting that they may not fulfill democratic ideals. Instead, peer production projects may conform to Robert Michels' "iron law of oligarchy," which proposes that democratic membership organizations become increasingly oligarchic as they grow. Using exhaustive data of internal processes from a sample of 683 wikis, we construct empirical measures of participation and test for increases in oligarchy associated with growth. In contrast to previous studies, we find support for Michels' iron law and conclude that peer production entails oligarchic organizational forms."
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Scooped by
jean lievens
June 15, 2014 2:25 AM
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The Arts and Crafts Movement of late 19th century England professed to democratize art and the production wares. The most prominent character of the Movement was poet, craftsman and socialist William Morris. I claim that today open source philosophy and peer production combined with 3D printing technology represents a similar philosophy about the democratization of production as the 19th century Arts and Crafts Movement. 3D printing is a nascent technology which allows the physical rendering (prototyping) of computer models. As The Arts and Crafts Movement was opposed to machines, I try to ascertain to what extent the Movement’s opposition toward the machine extends and what it is based on. Therefore, I discuss the machine’s two-sided role as, on the one hand, the destroyer of art, and on the other hand, the saviour of art.
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Scooped by
jean lievens
May 20, 2014 11:38 AM
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"Basically you submit your paper before to get advice and reviewing from people that is part of the project (free and open),they allow open (not blind) reviewing and submission (we all knew who is the other) , there are journals subscribed that can directly contact you to publish the reviewed version or you can send your work with the reviewing data to another journal that could accept your paper or ask for some more reviewing."
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Scooped by
jean lievens
May 11, 2014 3:21 PM
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"The peer economy is a framework of online, peer-to-peer marketplaces that enable people to monetize skills and assets they already have (see figure 4). To a provider, the peer economy is immediate relief. It provides an income stream while also freeing providers to choose when to work, what to do, and where to complete the work. Providers sidestep traditional constraints such as geography or rigid work schedules. Those who did not find inclusion in a traditional workplace—stay-at-home carers, the elderly, those varying in physical and mental ableness—suddenly have an empowering way to generate income.
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Scooped by
jean lievens
January 14, 2015 4:59 PM
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Barriers to research replication are based largely in a scientific culture that pits researchers against each other in competition for scarce resources. Here are a few that skew results.
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Scooped by
jean lievens
December 10, 2014 3:04 PM
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I recently wrote about the rise of the maker movement, and how projects such as BioCurious and Genspace are giving researchers and citizen scientists alike
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Scooped by
jean lievens
November 21, 2014 5:33 AM
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"The Lab’s vision is of radical renewal, reform and revolutionary change to the dominant contemporary socio-economic system known as ‘capitalism’.
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Scooped by
jean lievens
October 19, 2014 3:27 AM
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Yale will be home to a new digital humanities project for the study of the Chinese textual tradition, supported by a three-year, $430,000 grant from the Andrew W. Mellon Foundation.
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Scooped by
jean lievens
October 7, 2014 2:25 PM
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"Joana Formosinho is a zoologist with a background in animal behavioural research, but as she says in her introduction, she felt that her research and research methods had not brought her a profound level of insight:
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Scooped by
jean lievens
October 1, 2014 6:31 PM
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"Making political decision-making truly inclusive is always challenging. Diversity of concerns and perspectives to be considered is a significant driver of complexity. How much inclusiveness can be achieved is limited by how much diversity can be integrated without losing the ability to organize constructive discourses that lead to adequate decisions, and that achieve this within a reasonable timeframe. I propose that “logic tree” methods of the so-called “Theory of Constraints” are highly promising as a means of managing this complexity in a logically and socially sound and inclusive manner. Mapping concerns by such logic trees allows to identify power structures (which turn up as root causes for concerns), conflicts, and to discover and discuss innovative ideas. The application of these methods to Internet governance and sustainable development objectives should be tried and researched."
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Scooped by
jean lievens
August 24, 2014 3:39 PM
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* Dissertation: Towards a New Form of Economic Development: Why the Need for an Ownership Revolution Has Never Been Greater. By Jerome Birolini. Schumacher College, MA Economics for Transition. 2014
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Scooped by
jean lievens
August 8, 2014 3:31 PM
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* PhD Thesis: ANNA SERAVALLI. MAKING COMMONS (attempts at composing prospects in the opening of production). Doctoral dissertation in Interaction Design. Malmö University, School of Arts and Communication, Faculty: Culture and Society, 2014
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Scooped by
jean lievens
July 15, 2014 2:47 PM
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"Peer production projects like Wikipedia have inspired voluntary associations, collectives, social movements, and scholars to embrace open online collaboration as a model of democratic organization. However, many peer production projects exhibit entrenched leadership and deep inequalities, suggesting that they may not fulfill democratic ideals. Instead, peer production projects may conform to Robert Michels' "iron law of oligarchy," which proposes that democratic membership organizations become increasingly oligarchic as they grow. Using exhaustive data of internal processes from a sample of 683 wikis, we construct empirical measures of participation and test for increases in oligarchy associated with growth. In contrast to previous studies, we find support for Michels' iron law and conclude that peer production entails oligarchic organizational forms."
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Scooped by
jean lievens
June 17, 2014 12:36 PM
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What follows are the notes of a talk we gave as part of the Critical Ecologies panel at the American Conference for Irish Studies which took place in UCD recently. Thanks to Anne Mulhall for organising the panel and inviting us and to Sharae Deckard and Vukasin from the Asylum Archive project who were part of the panel.
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Scooped by
jean lievens
June 4, 2014 2:32 AM
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= QLectives is a project bringing together top social modelers, peer-to-peer engineers and physicists to design and deploy next generation self-organising socially intelligent information systems
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Scooped by
jean lievens
May 14, 2014 12:59 AM
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"Throughout the globe there is a blossoming of interest in the old idea of ‘the commons’. For many, it offers a radical escape from the all-too-apparent devastations of capitalism and the impoverishments of a world possessed by the idea of possession. For these commoners, the commons were not all lost with the European land enclosures of the sixteenth century, but continue to be produced, enclosed, and reclaimed today. For them, commoning implies an abandonment of the rule of ‘the economy’ that reduces us to hyper-individualised consumers, and more and more of the natural world to resources that can be bought and sold. It carries promises of more convivial, communal and enspirited relationships and transformations in the material quality of people’s lives. Defiantly utopian, as a first step, these commoners call on us to ‘clean our gaze’ so we can see existing commons and, more importantly, see the quiet revolution that is underway in actual movements of the common people.
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