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Social mobilizations today often use the strategies of the weak rather than the strong. The slogan ‘we are the 99%’ signals a belonging to the actually or potentially dispossessed, a group recognizing its situation as one of vulnerability and precarity. Refusal and subversion replace aggressive critique; political claims offer various versions of what could be called ‘weak resistance’. The weak messianism announced by Walter Benjamin in his ‘Theses on the Philosophy of History’ emerges in the movements of the supposedly speechless, subaltern, and the rebellious ‘other’ of the Western hegemonic subject both at the core and on the periphery of globalized capitalism.With Isabell Lorey, Hila Amit Abas, Ewa Majewska, moderated by Rosa BarotsiOrganized by Ewa Majewska
