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Fascinating group, see their video here: Radical Mycology Convergence 2012 Port Townsend from Alex Milan Tracy on Vimeo.
How to promote social cohesion and belonging in our neighbourhoods through Internet and why centralized corporate architectures.
The last in the series of free posters about Commons-Based Peer Production produced by P2Pvalue & designed by Laura Recio shows some of the crazy things we can do with collaborative communities. The poster can be downloaded below (click on image to go to the downloads page on Wikimedia Commons) & used under a CC BY-SA 4.0 license. …
These professional communities already serve as havens for people who believe in wacky ideas like career independence, collaboration, and the local economy. Coworkers are already in the habit of coming together to discuss ideas, share feedback, and leverage their people power into savings and innovation. The nature of coworking spaces and the people who choose to work in them makes these communities a fertile breeding ground for new types of collaborative consumption.
To gain ground against scarcity, build abundance to continuously enlarge the material base of personal decision-space.
by Silke Helfrich The market has always been with us. What’s new about life in the last three hundred years — and especially the last thirty — is that the buying and selling of goods is the overriding goal of human civilization.
“During periods of mobilisation and effective social change, people feel a sense of empowerment, the ability to express themselves, a sense of authenticity and de-repression or dis-alienation which can act as an effective treatment for depression and psychological problems; a kind of peak experience. It is what sustains political activity.
Bruce Sterling said back in 2002 that the new political movements that would reflect the social changes that were taking shape with the start of the century would have “passion for the vote.” In the English-speaking world, we had an advance this year with Loomio, and in our cultural surroundings, with the release of the code of Democracia OS. But things are already moving politically and socially with the founding of Podemos and the debates on how to create mass online participation.Bet 1 2015 will be the year hundreds of municipalities start up the first systems of citizen co-government using the Internet.
Charles Eisenstein follows up his work on Sacred Economics with this short essay on the uncharted, and challenging relations than emerge from gift economies.
This past weekend I learned a lot about the art of commoning through a process known as The Art of Hosting. It’s a methodology for eliciting the collective wisdom and self-organizing capacity of a group – which is obviously important for a successful commons.
The Burning Man festival held every year on the desolate salt flats of Nevada is usually associated with the culturally avant tech crowd of the Bay Area – an image that is accurate as far as it goes. But the event is really much richer in implication than that. Burning Man is a rare space in modern industrial culture that actually invites people to give expression to some of their deepest artistic impulses and cultural fantasies while requiring them to show significant self-responsibility, cooperation and social concern. It is an immersive enactment of a different spirit of living that actually carries over into “real life” after the event itself.
Last week, I figured out that I am a part-time locust. Here’s how it happened. I was picking the brain of a restauranteur for insight into things like Groupon. He confirmed what we all understand in the abstract: that these
Tucked down into the southeast corner of Tennessee, Chattanooga is, perhaps, the most unassuming city in the Volunteer State. Though it doesn't have the musical legacies of Nashville or Memphis, or the University of Tennessee like Knoxville, what Chattanooga's 170,000 residents do share is the fastest Internet speeds in the United States. That's right: Chattanooga is the first Western Hemisphere city running a one-gigabit-per-second fiber Internet service. It's 200 times faster than the national average and has earned Chattanooga its nickname, Gig City, along with a seat at the grown-up table.
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Simon Fairlie of the Land Magazine presents an intentional community with a history of several decades and 10 working cooperative farms. For a full interview of a participant, Hannes Reiser, who has been resident at Longo maï since its beginning, and explains how its co-operative farms are structured in an interview conducted by Katharina Morawietz, …
The last in the series of free posters about Commons-Based Peer Production produced by P2Pvalue & designed by Laura Recio shows some of the crazy things we can do with collaborative communities.
When I hear about Fablabs, I often hear about 3D printers, that is to say ‘a new technology’. But is that piece of technology the true value of these makerspaces ? To make my point, I need to go back when we had no technologies.
Gabriella Coleman, a cultural anthropologist and professor at McGill University, spent years observing Anonymous, witnessing the group’s rise from within the trolling subculture to its current pursuit of cyber activism. Her new book, Hacker, Hoaxer, Whistleblower, Spy: The Many Faces of Anonymous, is the most comprehensive research to date about the hacktivist collective.
“Grange Future” celebrates the history and contemporary expression of ‘the grange idea.’ "
Few words have become so polysemous as “community.” During its medieval origins, it became the basis of the earliest forms of democratic sovereignty, but the Revolt of the Comuneros of 1520 made the term synonymous with rebellion and assembly revolt. Quevedo uses the term in that sense, as well as, to some extent, the subtle and always critical Cervantes.
People who follow us closely will have noticed that one of my current priorities in the p2pfoundation.net wiki is documenting solidarity mechanisms. This is not an accident, and the following analysis, a brilliant essay and an absolute must-read, shows us why.
In this article, I will present egalitarian communities, mainly Acorn community in Virginia, to examine whether the postcapitalist mode of production in the physical world can be introduced by establishing intentional communities. It should be noted that the opinions presented here are not necessary those of the founders or members of the community where I have done research. I interpret my findings with regard to their significance for this economic change and their reflection on the postcapitalist mode of production. Acorn community does not define itself as a peer production project so the following analysis is not an evaluation of the implementation of peer production theory into practice. It is instead an extrapolation from the practice to how peer production organizations in the physical world could operate in the current system and in the future.
““The gist of the talk is that the rise of net culture, with it’s emphasis on collaboration, peer relationships, and social good, is changing the habits of the next generation of travellers. A large and growing cohort, mostly from developed countries, don’t want pre-packaged, mass-produced travel experiences. In fact, that’s the opposite of what they want. It’s counter to their value system. They want to hack travel, i.e. make their own travel experiences. Better yet if the hacking is done with locals and creates lasting benefits for travelers (like new skills) and their destination communities.
The “sharing economy” is educating us for living in an economy with increasing non-market spaces, but it is the continuum of practices that today link up the “direct economy” and the “p2p mode of production” what will take us “beyond,” towards a new way of producing and sharing.
“Diverse and devolved ownership, power and capital, alongside user, consumer and employee participation in governance and decision-making, are principles that we can all agree with. Unlike any other policy agenda, mutual, employee-owned and co-operative models, and their underpinning ideals, have attracted cross-party support and have been promoted as foundational players to our public institutions, private services and businesses, not just in this Government’s lifetime, but the ones that have preceded it also.
A great example of how work culture is changing inside corporations.
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