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Rescooped by michel verstrepen from Complex systems and projects
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Eric-Jean Garcia - L'explosion de l'ignorance - (vidéo, 4')

Eric-Jean Garcia - L'explosion de l'ignorance - (vidéo, 4') | information analyst | Scoop.it
Nous vivons une époque paradoxale où l’ignorance explose à mesure que la connaissance progresse. Voilà une affirmation qui mérit

Via Philippe Vallat
Philippe Vallat's curator insight, April 16, 2021 11:31 AM

Très bonne synthèse

Philippe Vallat's curator insight, April 16, 2021 11:45 AM

Très bonne synthèse

Rescooped by michel verstrepen from Complex systems and projects
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8 Things We Simply Don't Understand About the Human Brain

8 Things We Simply Don't Understand About the Human Brain | information analyst | Scoop.it
Despite all the recent advances in the cognitive and neurosciences, there’s still much about the human brain that we do not know. Here are 8 of the most baffling problems currently facing science.

Via Philippe Vallat
Philippe Vallat's curator insight, July 30, 2013 5:05 AM

A good lesson of humility :-)

Ruth Obadia's curator insight, August 9, 2013 10:42 AM

Neuroscientists cannot explain how incoming sensations get routed around such that they can be translated into subjective impressions like taste, color, or pain. Or how we can conjure a mental image in our minds on demand.

Rescooped by michel verstrepen from Science News
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Status affects how readily people return smiles, research reveals

Status affects how readily people return smiles, research reveals | information analyst | Scoop.it
People who feel powerful are more likely to return smiles of those they see as low status, according to study...

Via Sakis Koukouvis
Jade Waddy's curator insight, September 19, 2013 7:11 AM

Hmmm, Iike to think that I return smiles quite quickly rather than ignore people (you know who you are).

Rescooped by michel verstrepen from Science News
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Daniel Kahneman’s Thinking, Fast and Slow reviewed

Daniel Kahneman’s Thinking, Fast and Slow reviewed | information analyst | Scoop.it

In 1969, the psychologist Robert Zajonc published an article about a curious study. He'd posted a silly-sounding word—either kardirga, saricik, biwonjni, nansoma, or iktitaf—on the front page of some student newspapers in Michigan every day for several weeks. Then he sent questionnaires to the papers' readers, asking them to guess whether each word referred to "something 'good' " or "something 'bad.’ " Their answers were consistent, if a little strange: Nonsense words that showed up in print many times were judged to be more positive than those that appeared just once or twice. The fact of their repetition, said Zajonc, gave the words an aura of warmth and trustworthiness. He called this the mere exposure effect.


Via Sakis Koukouvis
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Rescooped by michel verstrepen from Complex systems and projects
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Gravir l'échelle de la conscience - Paul Chefurka

Lorsqu’il s’agit de notre compréhension de la crise mondiale actuelle, chacun de nous semble s’insérer quelque part le long d’un continuum de prise de conscience qui peut être grossièrement divisé en cinq étapes:


Via Philippe Vallat
Philippe Vallat's curator insight, December 9, 2016 2:54 AM

Un article intéressant sur le chemin extérieur et intérieur face à toute situation de blocage dans un système, ici en particulier face à la crise mondiale

Rescooped by michel verstrepen from Social Media, Marketing and Promotion
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A Useful Idea For Social Media Psychology

A Useful Idea For Social Media Psychology | information analyst | Scoop.it
I'm assuming that since you're reading this you're probably a marketer of some kind, using social media as a means of transport to your next sale or follower, and that's great!

Via Steven Hughes
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Rescooped by michel verstrepen from Science News
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What Makes Beauty Subjective?

What Makes Beauty Subjective? | information analyst | Scoop.it

When people have conventions of beauty so thoroughly solidified through photos, television, and other media involving no real human interaction, it likely strengthens our objective notions of beauty and weakens the influence of subjective factors.


Via Sakis Koukouvis
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