58ª turma do Programa de Treinamento da Folha viajaram pelo país para conhecer dez projetos em segurança pública que conseguem salvar vidas com abordagens originais.
We often think of pain as intrinsically bad, and the avoidance of pain is a fundamental evolutionary drive of all species. How can we then explain widespread cultural practices like certain rituals that involve the voluntary infliction of physical pain? In this paper, we argue that inflicting and experiencing pain in a ritual setting may serve important psychological and social functions. By providing psychological relief and leading to stronger identification with the group, such practices may result in a positive feedback loop, which serves both to increase the social cohesion of the community and the continuation of the ritual practices themselves. We argue that although the selec-tive advantage of participation lies at the individual level, the benefits of those practices de facto extend to the group level, thereby allowing extreme rituals to function as effec-tive social technologies
Historians of medicine and drugs have long held a view that psychoactive substances conform to cyclical patterns involving intense periods of enthusiasm, therapeutic optimism, critical appraisals, and finally limited use. The duration of this cycle has varied, but this historical model suggests psychedelics are due for a comeback tour. It was just a matter of time....
A new exhibition opened on Friday in Plymouth, Massachusetts, telling the story of how Europeans raided the area for slaves long before the Pilgrims arrived. The exhibit was made by a Native American crew, giving them the chance to tell their peoples' story.
Over the last few years as research and public opinion championing the benefits of plant medicines has proliferated, an equally disturbing trend has been developing.
A study of DNA revealed that indigenous people in North America actually came from Altai in southern Siberia - walking across the Bering strait around 13,000 years ago.
Twenty years ago, Ethan Nadelmann left his teaching position at Princeton University to become a full-time advocate for ending the drug war... Ethan’s vision and leadership have had a monumental impact on public opinion and changed the course of history.
Una película de Gianfranco Quattrini. Rock argentino, cumbia amazónica y un viaje de Ayahuasca. Con: Robertino Granados, Manuel Fanego, Emiliano Carrazzone, Agustín Rivas Vásquez, Camila Periseé, Rafael Ferro, Santiago Pedrero, Lucho Cáceres, Manolo Rojas, Andrea Prodan, Magdyel Ugaz, Kelvin Santander, Julieta Niguyen, Cindy Díaz.
By the mid-1950s, LSD-research was being published in medical and academic journals all over the world. It showed potential benefits in the treatment of alcoholism, drug addiction, and other mental illnesses. This film explores those potential benefits, and the researchers who explored them.
Drugs are laughed about on sitcoms, joked about on panel shows, as well as given a glossy allure on teenage cult shows. Much as I hate to admit it, they are in fact a normal part of modern society. Young people witness their friends not dying from taking drugs all the time. So by simply spouting the “just don’t do it” line and hoping that will be enough of a deterrent, we’re closing our eyes to what’s really going on.
SEEDS OF TIME follows agriculture pioneer Cary Fowler's global journey to save the eroding foundation of our food supply in a new era of climate change. Join us in helping to save the foundation of agriculture: our seeds!
Massagem, yoga, reike e chá do Santo Daime são alguns dos recursos que uma ONG incorporou na rotina de cem presos da capital de Rondônia. O Estado tem suas prisões monitoradas por organizações internacionais de direitos humanos desde 2002, quando uma chacina atrás das grades vitimou 27 presos.
I too struggled with my ayahuasca visions. I had one particularly long messianic journey whereby I was the “one” who could see the entire evolutionary script, past and future, and thus it was my responsibility to save humanity. I was interpreting my visions through some syncretic mixture of millenarianist apocalypse and Judeo-Christian non-sense spurned on by Jose Arguelles’s interpretations of the Mayan calendar conjunct Terence McKenna’s Time Wave Zero. If they would only listen to me …
I had failed to distinguish my imagination from reality. It took several months for me to separate what happened from what I made up about it, to see my cultural conditioning with its viral memes giving meaning to my visions and thus to me. But having experienced ego transcendence, where my niggling worries dropped away, a sense of bliss and energy flow enveloped me in a unio-mystical type experience. I equated the horrible ruthless love I felt with an unfathomable intelligence permeating all. As I picked up the pieces of my sacred tantraum, I stumbled back into a mortal body with discrete limitations: no-one was listening me as the savior my visions said I was. I had experienced an entheogenesis but the unfathomable intelligence had lied, I was not the all-powerful savior of the world, I had not become God!
Last July, I received the phone call that no parent ever wants, saying that my 15-year-old daughter, Martha, was gravely ill as a result of an ecstasy overdose. She died two hours later.
The WVC supports visionary artists who have generously shared their work with our community. Four times a year, the WVC showcases a special artist and their work. Below are some images from our current featured artist. The WVC gives artists an opportunity to sell their art on their terms. A percentage of the sale is donated back to the WVC to help support our gatherings and grants to artists.
In her final days of life, Mara underwent carefully supervised psychotherapy sessions under the influence of MDMA, LSD and psilocybin “magic” mushrooms. The treatments eased her pain, and she was able to get out of bed to take walks in a nearby park. The drugs also helped Mara reach a deep sense of acceptance of her imminent death.
SYNOPSIS Three intrepid travelers are taken a sit into an air plain towards to Iquitos, Peru, to find the magic of the sacred plant, Ayahuasca. From the magical roots of the Peruvian jungle: Above the floating houses that swing through the wild Amazon river, inside the voracious nature that seems trying to swallow with that stunning green; We enter in a deep trip to “try to show with images that which cannot be shown” The Spanish shaman, Tote Escobedo, with Daniel Tello, son of the mythical and known healer called Don Solón Tello, together, they will do a deep look about how tourism and economical interests have distorted an ancestral tradition and how, even nowadays, this holy plant, gives a sign of hope to the human race to connect deep inside the heart and human spirit.
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