On a sunny day in august 2014, Brenda* swallowed a capsule of MDMA—a component often present in the illegal street drug known as Molly or Ecstasy—donned eyeshades, and reclined on a therapist’s couch in Boulder. From the time she was three until she was 12, Brenda had been sexually and physically tortured by her father, and from as early as she can remember, she had suffered from acute anxiety, depression, and hypervigilance, all symptoms of post-traumatic stress disorder, or PTSD.
Ayahuasca, a hallucinogenic drink made from vines, has been used in shamanic cleansing rituals for centuries - but has recently become a major tourist draw in the rainforests where it grows.
An excerpt from Ayahuasca, Iquitos and Monster Vorāx - A multimedia documentary: www.ayahuascaiquitos.com Four transformations that “ayahuasca tourism” is producing in the traditional ayahuasca practice. How to put a price on healing that is the work of God? Before Monstruo gazed upon ayahuasca, curanderos did not charge: their work was offset by voluntary donations (food, tools, even money). Not so voluntary: the reciprocal mechanisms of Amazonian society determined them: nobody wanted to be labeled a miser and ostracized. But foreigners do not sleep on the floor, they are neither satisfied with banana and fish, nor can stand mosquitoes: they want to be comfortable. Moreover, they do not bring chickens to exchange and if they are given the chance they have the habit of leaving without paying (mixing spirit and matter disgusts them). Thus, the dangerous gentleman Mr. Money comes to play (faithful follower of Monstruo), and the fearsome Lady Inflation, without forgetting Intermediary, such a bright spark. If you want to view/listen/read more, visit: www.ayahuascaiquitos.com
La película colombiana es la única aspirante latinoamericana a mejor película de habla no inglesa. Quienes se han asomado a ella han quedado fascinados por esta historia de dos exploradores extranjeros que viajan con un chamán a través del río en busca de la yakruna, una planta con propiedades medicinales.
Considerado uno de los grandes etnobotánicos del siglo XX y estudioso del uso de las plantas amerindias alucinógenas, Richard Schultes encontró en Col...
El marco de referencia, basado en la química, adoptado por la Convención Única de la ONU está equivocado en la manera culturalmente sesgada y falsamente ‘científica’ en que se ha aplicado a distintas plantas.
Las actuales disposiciones jurídicas con respecto a los estimulantes de origen vegetal, tal como están consagradas en las convenciones de la ONU, carecen de una base científica clara y se deben revisar.
El tratamiento de la hoja de coca es el ejemplo más evidente de un enfoque confuso, etnocéntrico y cargado de prejuicios frente a los estimulantes de origen vegetal.
Una mejor comprensión de los usos tradicionales de los estimulantes de origen vegetal podría evitar la propagación de patrones problemáticos de consumo de sus derivados químicos más concentrados.
"Si vas a Iquitos te puede pasar lo mismo que a Sam y Harry, dos financieros canadienses que pese a completar un satisfactorio ayahuasca retreat de siete días, querían tomar una última vez antes de su regreso. Deambulaban por el malecón turístico cuando se acercó a ellos un hombre indígena, que se expresaba en inglés con tranquilidad y corrección. Les contó algunas historias de la selva y les mostró una gruesa cicatriz que cruzaba su antebrazo. “Es una mordedura de caimán”,"
"Un análisis de los desafíos asociados con la globalización del uso de la ayahuasca
La globalización ha facilitado el intercambio cultural entre las tradiciones indígenas y las prácticas occidentales, lo que ha llevado a un creciente interés en el uso ritual, religioso y terapéutico de la ayahu"
In one of the great tragedies of our age, indigenous traditions, stories, cultures and knowledge are winking out across the world. Whole languages and mythologies are vanishing, and in some cases even entire indigenous groups are falling into extinction. This is what makes the news that a tribe in the Amazon have created a 500-page encyclopedia of their traditional medicine all the more remarkable.
"Medicine is an autobiographical monologue about TJ Dawe’s experience on a healing retreat led by Dr. Gabor Mate, in which participants ingest the Peruvian shamanic plant medicine ayahuasca, which has powerful psychotropic properties."
Muchas puertas se cerraban cuando Cristina Gallego y su esposo Ciro Guerra buscaban la manera de dar vida a su idea. Fueron tres años de dar la pelea por un proyecto en el que Cristina tenía fe y que hoy está nominada al Óscar a Mejor Película Extranjera.
En busca de los secretos detrás de las explosiones de color del artista Carlos Jacanamijoy, nos devolvimos a su infancia y perseguimos sus huellas. Encontramos un lugar donde los seres sobrenaturales se pasean por las calles y donde la vida transcurre «pensando bonito». Viaje en el tiempo con tres paradas.
At 44, I am re-considering my disdain for the U.S. That is perhaps why I was open to accept an invitation to participate in an "all veterans" ayahuasca Peruvian-vegetalismo style ceremony.
Given the fact that ayahuasca has shown promise in research studies, we feel we not only have the humane duty to help those in need, but also the responsibility to ensure the reputation of ayahuasca and her traditional stewards among decision-makers in our own culture. This will allow us to continue holding space for research to continue, while protecting traditional practices. Because of the colossal challenges inherent in navigating multicultural spaces and the lack of understanding outside of the anthropological community regarding conflicting paradigms of urban capitalism and jungle reciprocity, we must do our best as North Americans to prepare those in our own communities who are called to this experience prior to their trip. This preparation will include full, informed consent, education on safety, cultural expectations and differences, and what to do in the case that further help is needed upon return, offering 24-hour confidential counseling and connection to integrative therapists.
An analysis of the challenges associated with the globalisation of ayahuasca.
Globalisation has facilitated cultural exchange between indigenous traditions and Western practices, which has led to a growing interest in the ritual, religious and therapeutic use of ayahuasca.
The Manual of Psychedelic Support is a guide to providing compassionate care to people having difficult drug experiences at festivals and similar events.
To Olivier, today's common perception of work as a burden we must bear to finance our living is one of the biggest misconceptions of our time. Looking at the...
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