Documentary on the history and work of the research center Takiwasi, based in the High Amazon region of Peru. The center uses Traditional Amazonian Medicine combined…
Agradezco la invitación que me giró el Dr. Mauricio Guzmán para participar en la presentación de este interesante libro, cuyo tema no es ni por mucho cercano a mi área de experiencia en la investigación histórica, pero que resulta una lectura fascinante pues ahora conozco más sobre la historia, la tradición, las políticas públicas y las políticas de preservación que se han generado alrededor del peyote “el cactus divino”.
Words are loaded with meaning, light is often a synonym for ‘good’ and dark is a synonym for ‘bad’. We all have elements of the dark and light within ourselves,
Icaros explores the profound spiritual universe of the Shipibo indigenous people who live by the Ucayali river, one of the main tributaries of the Peruvian Amazon.…
You may have missed it while tasting nirvana from a criminalized cup, but on May 6 2014 the European Court on Human Rights on May said that religious freedom rights do not protect ayahuasca.
"Now, throw your arm in the air, this way. Then back. Then your leg, this one, then that one" A few minutes before, the assistant of Orlando had made me drink a mixture of alcohol and tobacco with the nose. The psychoactive cactus was not very strong tonight, but the whole energy gathered around the swords on my skin was giving me chills. Orlando Vera is the son of the most famous 'curandero' of the northern zones of Peru, Santos Vera. A few nights a week, he welcomes clients in its own backyard, by a small chapel, for a ritual of San Pedro, the sacred cactus from here. Over three hours, the ritual will mix chants, trance-like sound of maracas, and various healing aspects. Portrait of a sacred ceremony, with the Christ morphing into a cactus.
I am a big fan of Video Nas Aldeas' work. This NGO teaches indigenous communities to make their own documentaries to register their cultures. The final results are always fascinating. On this film the Ashaninka people (which got displaced from their original territory in Peru's Ucayali river all the way to present day Brazil) reunite after decades of isolation and visit a number of sacred sites.
Retiro / Diálogo Internacional Indígena- Cristiano realizado del 24 al 27 de junio de 2015 en Perú. Un Encuentro enfocado a aportar a soluciones en materia de “Sanación, Culturas de paz y la Protección del ambiente” en el continente americano. MOSTRAR MÁS
My Singaporean friend, professor and poet Kirpal Singh and I cruised along the narrow lanes that wind through the rainforests of East Hawaii, on the Big Island, somewhere south of the old plantation village of Pahoa, until we found the multi-level octagonal house that was concealed from the road, set back in a green pocket of burgeoning nature lined with colorful orchids and anthuriums. It was the place Jim DeKorne had arranged to meet us, after corresponding by email for several months. In 1992, Jim founded and for several years edited The Entheogen Review, a quarterly publication that served as a clearinghouse for data about the use of visionary plants and drugs.
In 1999 Amanda Gcabashe went on a one-way trip into what she calls a “parallel universe” when she accepted her ancestors’ calling to become a traditiona
According to the World Health Organization (WHO), it has been estimated that “about 80% of the population in developing countries depends on traditional medicine for their Primary Health Care (PHC) needs.” What is presently known as ‘conventional medic
La Asociación Interétnica de Desarrollo de la Selva Peruana (Aidesep) informó que niños indígenas kichwas de 4 y 5 años fallecieron debido a una extraña enfermedad. Según la mencionada organización, los menores presentaron síntomas como vómitos y fiebres que los llevaron a una etapa deshidratación severa y que concluyó con un vómito negro, como señal del deceso.
This story revolves around mambe, a sacred plant preparation of a number of indigenous groups of the Amazon, among them, the Nipode, who call themselves the “People of the Center”. In general terms, the aim of the ritual use of these plants is to sharpen thought and cleanse the spirit to make man harmonize with man and men with Nature and the cosmos. The medicine is thus comparable to the better-known ayahuasca, but it is exempt of the latter´s visionary, purgative and traumatic effects, the effect is more gentle and meditative and instead of focusing on a silent contemplation of other-worlds, the ritual takes the form of a sort of Platonic dialogue among the participants, led by the healer. Another contrast lies in the fact that whereas knowledge of ayahuasca is fairly widespread in the West nowadays among those who are interested in the traditional medicine of native societies, the ritual use of mambe is still practically limited to its original cultural context in the jungle.
The significance of Mithraism as the first historical, pan-Eurasian religion has never been fully appreciated by European scholarship, which persistently has tried to draw an Iron Curtain between the East and West. In various forms, however, Mithraism has left an indelible and defining mark on the religious history of that vast continent. Christianity was at the same time the greatest benefactor as well as the most destructive scourge of Mithraic tradition. While destroying or vandalizing the material cultural remains of that once great religion, early Christians also copied and co-opted its outward forms in many details, building upon its successes and learning from its limitations. Indeed, both literally and figuratively, Christianity was built upon Mithraic foundations.2
In 1999 Amanda Gcabashe went on a one-way trip into what she calls a “parallel universe” when she accepted her ancestors’ calling to become a traditional healer, or sangoma in the South African lexicon. With her day-job in the corporate world, she finds herself in the paradoxical situation of living two very different lives. It would be fair to expect this dichotomous existence—one foot in the ancient world of ancestors and spirits, and another in the modern world of boardrooms and pie charts—to unsettle her. But Amanda is not at all fazed. In this TEDxJohannesburg 2015 talk, she shares thoughts about the complexities and contradictions of her life, and reveals startling ideas that shatter conventional wisdom on the true limits of the human experience.
A traditional Shipibo ceremony of Ayahuasca, and a portrait of a great maestra and her relationship with the forest.
A little village not far from Pucallpa, in the heart of the peruvian Amazon. It's complete darkness inside the maloca, where the ritual is happening once more. Justina, after singing all night long her icaros, the shipibo chants, suddenly suffocates. She has been healing various patients through the power of the most sacred of all plants.
After the death of a Brazilian actress’s son, families and specialists argue whether or not the hallucinogenic Ayahuasca tea should be forbidden in Brazil
El alcohol ha formado parte de nuestras vidas desde el inicio de los tiempos. Las culturas antiguas lo usaban para llegar a un estado que los conectara con los dioses, pero lafunción ritual quedó desplazada con la llegada del alambique, que permitió la aparición de nuevos licores con un grado más elevado.
They went from common painkillers to blacklisted substances, and now they’re standard again. Along the way, efforts to criminalize haven’t stemmed usage
Please read: On March 8, 2016, we released an Important Public Announcement. We are temporarily putting a pause on leading Ayahuasca Healing Retreats until we complete the process of receiving religious exemption from the DEA for our Church to share our faith, and much-needed, sacramental plan
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