If neither the state nor defenders of our continued drug policies can provide a rational justification for the continued practice of incarcerating drug users, then the use of punishment by the state against drug users is morally unjustified.
He says: Addiction shouldn’t be called “addiction”. It should be called “ritualized compulsive comfort-seeking”. He says: Ritualized compulsive comfort-seeking (what traditionalists call addiction) is a normal response to the adversity experienced in childhood, just like bleeding is a normal response to being stabbed. He says: The solution to changing the illegal or unhealthy ritualized compulsive comfort-seeking behavior…
De acuerdo con la teoría del apego, durante el primer año de vida se marca en nuestro cerebro cómo pensamos que deben funcionar las relaciones. Así que sí, en cierta forma, tus padres son responsables de cómo te relacionas en la edad adulta.
Este es "Entrevista Pien Metaal para caso Mambe" de ICEERS Foundation en Vimeo; el punto de encuentro entre los videos de alta calidad y sus fanáticos.
Despite variations, can different forms of knowledge learn from each other without being taught in opposition or in isolation? Indigenous academics Lero
Indigenous academic Leroy Little Bear compares the foundational base of Blackfoot knowledge to quantum physics to an attentive audience at The Banff Centr
Reportaje del 1988 en el cual el Dr. Jacques Mabit nos presenta Don Guillermo, curandero originario del pueblo del Chazuta, que lo lleva a la selva par
As dawn broke on a sacred mountaintop in northern Mexico, a group of indigenous pilgrims dragged a sacrificial calf into their stone circle and slit its throat. They then dipped candles in the warm blood still gushing from the animal’s throat and lit them, creating a circle of light. The…
Many of us are well-meaning in our engagement with plant medicines, but we cannot disregard the real-world impact that our actions inevitably have, regardless of intent.
Proponents of drug prohibition provide reasons why alcoholic substances should continue to remain legal while substances like LSD should not. No persuasive arguments of that sort are anywhere to be found.
They had me dead to rights. It was a familiar story: An old friend was caught and threatened with a long sentence unless he gave them someone important. Me.
Entrevista al Dr. Jacques Mabit en la cual nos cuenta su proceso de aproximación a la medicina tradicional andina y amazónica que lo ha llevado a establece
Dr. Gregory Cajete, Director of Native American Studies at the University of New Mexico, explains how Indigenous physicists not only observe the world, but participate in it with all his or her sensual being because everything in native thought is “alive” with energy. Cajete was speaking to an attentive audience at The Banff Centre as part of the Indigenous Knowledge and Western Science: Contrasts and Similarities event.
Dr. Gregory Cajete is a Tewa Indian from Santa Clara Pueblo, New Mexico. He is a Native American educator whose work is dedicated to honoring the foundations of indigenous knowledge in education. Dr. Cajete has served as a New Mexico Humanities scholar in ethno botany of Northern New Mexico and as a member of the New Mexico Arts Commission. In addition, he has lectured at colleges and universities in the U.S., Canada, Mexico, New Zealand, England, Italy, Japan and Russia. Dr. Cajete has authored five books and received several fellowships and academic distinctions.
Currently, he is Director of Native American Studies and an Associate Professor in the Division of Language, Literacy and Socio cultural Studies in the College of Education at the University of New Mexico. He worked at the Institute of American Indian Arts in Santa Fe, New Mexico for 21 years. While at the Institute, he served as Dean of the Center for Research and Cultural Exchange, Chair of Native American Studies and Professor of ethno science. Dr. Cajete also designs culturally-responsive curricula geared to the special needs and learning styles of Native American students.
Entre os anos de 2012 e 2016, uma profícua experiência foi desenvolvida com o uso de Ayahuasca, através de um convênio entre a ONG Acuda e a instituição religiosa ayahuasqueira Lar de Frei Manuel (Barquinha). A Acuda uma ONG que há mais de 16 anos tem como objetivo a reabilitação de presidiários e a sua reinserção na família e na sociedade, durante e após o cumprimento da pena. Está sediada em Porto Velho, capital de Rondônia. A Acuda desenvolve atividades de reabilitação de apenados do regime fechado e semiaberto. São traficantes de drogas, estupradores, pedófilos e homicidas. Os detentos participam de diversas atividades como laborterapia e terapias alternativas, tipo massagem ayurvédica, banho de argila, yoga, reiki, meditação, eneagrama, teatro gestaltico, entre outras atividades. A filosofia que norteia as ações da Acuda é inspirada nos ensinamentos do psiquiatra chileno
This website, out of compassion for all who practise meditation, was created by a Buddhist, Damcho Pamo in consultation with Dr. Miguel Farias, a research psychologist. To read about their …
I had what is probably the greatest experience ive ever had today, and it wasn't even my own, i had a couple points of bundelweed DMT saved in the fridge for a while for this very day, not knowing
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This is so lovely! new glyphs made out of old designs