Robótica Educativa!
25.8K views | +0 today
Follow
Robótica Educativa!
Una Educación sin miedo a las máquinas!
Curated by juandoming
Your new post is loading...
Rescooped by juandoming from Creative teaching and learning
Scoop.it!

The real cyborgs - in-depth feature about people merging with machines

The real cyborgs - in-depth feature about people merging with machines | Robótica Educativa! | Scoop.it

"Read about the pioneers of our “post-human” future and see how they're implanting technology into their bodies and brains ..."

©


Via Leona Ungerer
No comment yet.
Rescooped by juandoming from Sciences & Technology
Scoop.it!

How I Learned to Stop Worrying and Love the Cyborg

How I Learned to Stop Worrying and Love the Cyborg | Robótica Educativa! | Scoop.it
When we hear the word "cyborg," we think of a being that has completely lost or was never granted its individuality or right to privacy. We think of the worst kind of collectivist entrapment, a sta...

Via Ana Cristina Pratas, Terheck
luiy's curator insight, April 4, 2013 5:08 PM

As admirable as Stop the Cyborgs and 5 Point Cafe’s efforts may be, there’s little hope that the cyborg-ification of humans will stop. No child wants to grow up to be a cyborg, yet humanity is increasingly becoming cybernetic. Many people cannot reasonably function without the use of hearing aids, artificial hips, mind-controlled prosthetic limbs or computerized speech generators. These devices are necessities, and no one faults their users for taking advantage of them. Google Glass is admittedly a different beast altogether, as it is an elective tool and could be used to violate non-wearers’ privacy.

 

But right or wrong, it’s only the beginning. From retinal implants that perform the same tasks as Google Glass and more, to telekinetic tattoos and nanobots, we’ll be so hard-wired with tech that, as futurists such as Kurzweil predict, the line separating man and machine will blur.

By then, will we even care about abstract liberties such as privacy and individuality?

 

It’s almost impossible to fathom now, but perhaps in the future we’ll look back and wonder why we cherished our individuality so much and resisted collectivism. After all, privacy as we now know it is a relatively modern phenomenon that we take for granted. Most of us wouldn’t be able to tolerate the constant physical togetherness and lack of solitude that defined a medieval European lifestyle. But since then we’ve readjusted our attitudes toward privacy and individuality, and chances are they will need to be readjusted again. Perhaps once most of us are wired to communicate telepathically and always be aware of each other’s locations and identities, we’ll find popular twentieth- and twenty-first-century depictions of cyborgs to be quaint, naïve and, yes, even a little offensive.