The last few decades have seen an unprecedented mobilisation of life itself into the accumulation process. Identity, subjectivity, self, emotions, personality, passion, sexuality, the life-world, and the body have all become forces of production for capitalism. This trend has been facilitated very prominently by digital technology. Through various practices, technologies and organisational innovations – from surveillance to interactivity, from mobile devices to location-based applications, and from crowdfunding and peer-production – digital technologies have allowed forces of production located mostly outside of the traditional spaces of production, and entailing the very soul and body of individuals – such as interpersonal communication – to be mobilised and subsumed by capitalism.