Peer2Politics
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on peer-to-peer dynamics in politics, the economy and organizations
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Ciudad Furor: the public, the commons and the democratisation of the city

Ciudad Furor: the public, the commons and the democratisation of the city | Peer2Politics | Scoop.it
This is the third in a series of blog posts taken from our talk opening the Ciudad Furor film festival, organised by the Latin American Solidarity Centre in November 2014. In previous posts we examine the neoliberalisation of urban services as a process involving both the acceleration and expansion of the ‘market’ in controlling urban services as well as profound transformation of the state as it is penetrated by the market’s logic. In this post, we examine resistance to these processes, focusing on that resistance reshapes and re-imagines the very notion of ‘the public’.
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polylog / themes / focus / Kwasi Wiredu: Democracy and Consensus in African Traditional Politics. A Plea for a Non-party Polity

polylog / themes / focus / Kwasi Wiredu: Democracy and Consensus in African Traditional Politics. A Plea for a Non-party Polity | Peer2Politics | Scoop.it
Wiredu discusses the consensus principle in the political system of the Ashantis in Ghana as a guideline for a recommendable path for African politics.
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Exploring the Horizon of Social, Political and Economic Change: An Interview with R.C. Smith by John Wisniewski (Part 2) | Heathwood Press

Exploring the Horizon of Social, Political and Economic Change: An Interview with R.C. Smith by John Wisniewski (Part 2) | Heathwood Press | Peer2Politics | Scoop.it

The demands of sustainable social-historical change are so complex - we need input from all disciplines, we need radical democratic and alternative philosophical foundations. We can’t possibly think that we can just overthrow the system – to suddenly remove presents structures and systems – and then some Utopia will suddenly emerge. It will take a lot of healing and support to move beyond capitalism’s coercive legacy (psychologically, emotionally, relationally, socially, epistemologically and so on). To suddenly destroy the capitalist system will not make its coercive legacy disappear. That is why, again, I think that seeing emancipatory change as a transitory process is crucial. Indeed, it will take a lot of participation and grassroots organisation, and it will require different systems to support this in both the short and long term. I am reminded, for instance, of a great paper by Michel Bauwens and Vasilis Kostakis titled From the <em>Communism of Capital to Capital for the Commons: Towards an Open Co-operativism</em>, which highlights a similar transitional approach to a post-capitalist economy that I’ve alluded above, combining both commons-oriented open peer production models with common ownership and governance models, such as those of co-operatives (i.e., worker self-directed enterprises, economic democracy, etc.) and the solidarity economic models. The idea here is basically to create a “proto-counter-economy”, which, again, could support the development and expansion of alternative (political, social and economic) space and assist in the greater multidimensional sociohistorical transition. There is something fundamentally significant about this concept."

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Radical Ecological Democracy - P2P Foundation

Radical Ecological Democracy - P2P Foundation | Peer2Politics | Scoop.it

"If the aim of human society is happiness, freedom, and prosperity, there are indeed many alternative ways to achieve this without endangering the earth and ourselves, and without leaving behind half or more of humanity. This applies to India as to any other country, though the specifics of the alternatives will vary greatly depending on ecological, cultural, economic, and political conditions.

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