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Add to My Lists Cite this Item PART TWO Surviving the Philosophical Problem:: History Crosses Transcendental Analysis 4 Must Philosophy Be Obligatory?: HISTORY VERSUS METAPHYSICS IN FOUCAULT AND DERRIDA 4 Must Philosophy Be Obligatory?: HISTORY VERSUS METAPHYSICS IN FOUCAULT AND DERRIDA (ppPleasure at the familiarity as they show off what have since become signature moves, hilarity and occasional bafflement at the degree to which they manage to be inaudible to one another, admiration for their brilliance tinged with a certain regret when caustic wit seems to veer into exaggerated aggression, and a lingering sense that this exchange does more to explain why it should be difficult to follow both ofThe death penalty enacts the decision that life and death are calculable; and there could be no additional calculation that would justify this decision, since it is the decision itself that makes calculation as such possible: "a hyperbolic moment," "something absolutely heterogeneous to the calculable that nonetheless functions as the ground of the calculable itself" (42)But," he continues, "already in that earlier essay, the point of departure is explicitly and insistently thought in terms of decision" (50)First, it renders dubious the charge that Foucault commits the totalizing violence of historicist closure by failing to "ask certain transcendental or transcendentalizing questions" (57), since what is at issue is precisely the hyperbolic structure of a groundless ground, of a basis for justification that can never itself be justifiedMarking this distinction between madness, which becomes pathologized as the object of the psychiatric knowledge we call 'mental illness,' and unreason, a tragic limit-experience whose expression in art and literature contests the dominant social order, would add nuance to the presentation of the Foucault-Derrida debate in various waysWe're featuring millions of their reader ratings on our book pages to help you find your new favourite bookPrices in GBP apply to orders placed in Great Britain onlyLoading Processing your request

The well-executed goal is thus to expand the scope of the debate while expounding and sharpening its philosophical significanceOther editions - View allFoucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction .Olivia Custer,Samir Haddad,Penelope DeutscherNo preview available - 2016However, Foucault would likely agree with the characterization of philosophy as thought reflecting upon its own conditions, for this is precisely how he describes the tradition of critical philosophy in which he situates himself.[5] The real issue would thus seem to be the nature of the conditions to which thought is subject205-220) GEOFFREY BENNINGTON Rather than rehearse the now well-trodden debate around the Cogito essay itself, which has arguably been adialogue de sourdsin which historically inclined readers are impressed by the historical nature of Foucaults reply to Derrida and his parting jibe at Derridas supposedly historically well-determined little pedagogy, and philosophically inclined readers are more impressed by Foucaults failure to respond to Derridas more general questions except by means of invectivein this essay I will try to approach some of these questions more obliquely via Foucaults attempts in his last lecture courses to reformulate the relationships between philosophy, rhetoric, truth, andPhilosophies of Immanence and Transcendence: Reading History of Madness with Derrida and Habermas, by Amy Allen Part III: After-Effects 7 8c982d30e9

Indeed, the thesis of "an ineradicable originary violence" (58) underlying reason, attributed by Naas to Derrida, is precisely Foucault'sOlivia was a strong, brave, beautiful, bright-eyed angel that touched many lives and will be missed by allinsisting on transcendental questions of the canonical sort," but contra Macherey and Naas, he defends Foucault against the charges of nave positivism and historicism (81)[1] Foucault, History of Madness, translated by Jonathan Murphy and Jean Khalfa (Routledge, 2006), xxxiii
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