Culture Collapse Disorder
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Culture Collapse Disorder
Culture Collapse Disorder
Culture Collapse Disorder: The loss & destruction of home (places & planet) due to human impact and our modern consumer mindset
Curated by Bonnie Bright
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Climate on the Couch

Climate on the Couch | Culture Collapse Disorder | Scoop.it

Examining the psychological task of change, Mary-Jayne Rust looks at the ways in which we respond to the environmental crisis. How do old stories underlie our present reality?

 

While few people would now deny the reality of climate change and environmental crisis, many are still turning a blind eye to the situation we face. We are having great difficulty in making even the simplest of changes to our lives. The global scale of our crisis is overwhelming and it is easy to feel apathetic in response. This is made easier when our consumer lifestyles keep us well within our comfort zones.

When we do allow ourselves to feel, we might find a whole range of strong emotions, such as anxiety and fear about the future, despair at our lack of political will, grief for so many losses, guilt that we continue to be part of the cause, and more. While therapy has helped many of us to become more emotionally literate interpersonally, we are still a very stiff-upper-lip culture in relation to the bigger picture; when we block out our feelings, we lose touch with the urgency of crisis.

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Laura M. Smith's curator insight, May 17, 2014 9:39 AM

How do we move beyond the human skin to reclaim the vastness of our self?

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The Deep Ecology Movement

The Deep Ecology Movement | Culture Collapse Disorder | Scoop.it

In 1973, Norwegian philosopher and mountaineer Arne Naess introduced the phrase “deep ecology” to environmental literature. Environmentalism had emerged as a popular grassroots political movement in the 1960s with the publication of Rachel Carson's book Silent Spring. 

 

Those already involved in conservation and preservation efforts were now joined by many others concerned about the detrimental environmental effects of modern industrial technology. The longer-range, older originators of the movement included writers and activists like Henry David Thoreau, John Muir and Aldo Leopold; more mainstream awareness was closer to the “wise-use” conservation philosophy pioneered by Gifford Pinchot.

 

In 1972, Naess made a presentation in Bucharest at the Third World Future Research Conference. In his talk, he discussed the longer-range background of the ecology movement and its concern with an ethic respecting nature and the inherent worth of other beings. As a mountaineer who had climbed all over the world, Naess had enjoyed the opportunity to observe ... (Click title for more)

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