"Generating interesting connections between disparate subjects is what makes art so fascinating to create and to view . . . we are forced to
Via Marc Williams DEBONO (Plasticities Sciences Arts)
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Rescooped by
FastTFriend
from PLASTICITIES « Between matter and form, between experience and consciousness, the active plasticity of the world »
onto cognitive event |
"Generating interesting connections between disparate subjects is what makes art so fascinating to create and to view . . . we are forced to
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From
aeon
For Adorno, popular culture is not just bad art – it enslaves us to repetition and robs us of our aesthetic freedom
FastTFriend's insight:
"Our lack of aesthetic freedom, then, also helps to build an obstacle to the realisation of social freedom. If popular culture puts us to work even in our leisure – if we are nowhere given space to think and experience freely and unpredictably – then we will lose sight of the possibility of a world not completely dominated by work. We will have increasingly less space to consider such a thing; and increasingly less experience of anything different to what work demands. Adorno further claims – in a striking prediction of many features of our cultural lives today – that this rigid sameness presents itself under the guise of rebellion and novelty: The general influence of this stylisation may already be more binding than the official rules and prohibitions; a hit song is treated more leniently today if it does not respect the 32 bars or the compass of the ninth […] Realistic indignation is the trademark of those with a new idea to sell. Here, too, is a kind of harm. The real complaints and aggression that build up in us are given outlets in supposedly rebellious art. Taking music as an example, from the Doors (record label: Elektra, now part of Warner Music Group) to Rage Against the Machine (record label: Epic, owned by Sony Music) and beyond, social provocation and protest has been harnessed to digestible music, backed by large business conglomerates, and used to provide the harmless release of dissatisfaction. In this release, popular culture really does meet our needs; but it ties them back into the process of profit-making, and disperses the energies we might have needed to make genuine change. The temporary pleasure we take in satisfying our needs, and discharging our frustrations, in popular culture stands in the way of a more powerful change in our way of life that could ameliorate our frustrations, and serve our pleasures, in a deeper and more lasting way. Our very satisfaction deceives us, and stands in the way of a more lasting and free pleasure in the future."
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From
aeon
Given how little control we have of our wandering minds, how can we cultivate real mental autonomy?
FastTFriend's insight:
"The really interesting question then becomes: how do various thoughts and actions ‘surface’, and what’s the mechanism by which we corral them and make them our own? We ought to probe how our organism turns different sub-personal events into thoughts or states that appear to belong to ‘us’ as a whole, and how we can learn to control them more effectively and efficiently. This capacity creates what I call mental autonomy, and I believe it is the neglected ethical responsibility of government and society to help citizens cultivate it."
nukem777's curator insight,
February 6, 4:53 AM
Geez...forget about "is there a soul", now it's "is there a self"...yikes!
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From
aeon
Ethics cannot be based on human nature because, as evolutionary biology tells us, there is no such thing
FastTFriend's insight:
"But given the facts of evolution, nature is a continuum of variable individual things that resemble one another to a greater or lesser extent, depending mostly on the degree to which their lineages are close in ancestry, but also resulting from the inherent variability of all living things. In that perspective, no actual fact is more natural than any other. What requires explanation is not that some individuals are different from typical specimens, but that living things cluster around what seem to be typical specimens."
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From
aeon
The swarming, ever-changing character of the living world challenges our deepest assumptions about the nature of reality Via Xaos
![]() Volunteering may improve cognitive function of older adults, especially for women and those with lower levels of education. Via Wildcat2030
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FastTFriend's insight:
In charge of the narrative - Our world is full of ideas that spread, spreading new ideas about the way our world can be different is a huge job for all of us. That things are Inevitable is merely a belief… We have to look at the beliefs we hold as a society and ask ourselves: Can we invent a new map of the world that makes more sense? Reinvent what’s possible?
![]() If you want someone to see an issue rationally, you just show them the facts, right? No one can refute a fact. Well, brain imaging and psychological studies are showing that, society wide, we may be on the wrong path by holding evidence up as an Ace card. Neuroscientist Tali Sharot and her colleagues have proven that reading the same set of facts polarizes groups of people even further, because of our in-built confirmation biases—something we all fall prey to, equally. In fact, Sharot cites research from Yale University that disproves the idea that the social divisions we are experiencing right now—over climate change, gun control, or vaccines—are somehow the result of an intelligence gap: smart people are just as illogical, and what's more, they are even more skilled at skewing data to align with their beliefs. So if facts aren't the way forward, what is? There is one thing that may help us swap the moral high ground for actual progress: finding common motives. Here, Sharot explains why identifying a shared goal is better than winning a fight. Via Yissar
![]() Our imaginative life today has access to the pre-linguistic, ancestral mind: rich in imagery, emotions and associations
FastTFriend's insight:
For early humans, a kind of cognitive gap opened up between stimulus and response – a gap that created the possibility of having multiple responses to a perception, rather than one immediate response. This gap was crucial for the imagination: it created an inner space in our minds.
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From
qz
We all experience the world like we are at the center of reality. Via Wildcat2030
FastTFriend's insight:
Excellent! "The surest way to be unfilled is to walk around like you hold some sort of a privileged position in the universe. It’s not only a completely false and harmful illusion, but it also overlooks the fringe benefits of being a nobody".
![]() People who are “open to experience” literally see the world differently
FastTFriend's insight:
These studies show that open people are less susceptible to the psychological “blind spots” that help us pare back the complexity of the world. And research shows that this characterization is more than a metaphor: Open people literally see things differently in terms of basic visual perception.
![]() A new type of brain-imaging technology could expose—even change—our private thoughts
FastTFriend's insight:
The idea of the human mind as the domain of absolute protection from external intrusion has persisted for centuries. Today, however, this presumption might no longer hold. Sophisticated neuroimaging machines and brain-computer interfaces detect the electrical activity of neurons, enabling us to decode and even alter the nervous system signals that accompany mental processes. Whereas these advances have a great potential for research and medicine, they pose a fundamental ethical, legal and social challenge: determining whether or under what conditions it is legitimate to gain access to or interfere with another person's neural activity.
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From
aeon
Zany and earnest, political yet puckish, Gilles Deleuze and Félix Guattari were philosophy’s most improbable duo Via Xaos
FastTFriend's insight:
"The duo worked in a fashion that presumed ‘a community of being, of thinking, and of reacting to the world’"
![]() Nicky Case (of Explorable Explanations and Parable of the Polygons internet fame) has a fantastic essay which picks up on the theme of my last Cyberselves post - technology as companion, not competitor. In How To Become A Centaur Case gives blitz history of AI, and of its lesser known cousin IA - Intelligence Augmentation.…
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From
nautil
Julian Jaynes was living out of a couple of suitcases in a Princeton dorm in the early 1970s. He must have been an odd sight there…
FastTFriend's insight:
In the beginning of the book, Jaynes asks, “This consciousness that is myself of selves, that is everything, and yet nothing at all—what is it?
![]() Cognitive bias occurs when we make subjective assumptions about people or situations based on our own perception of reality. This can lead t Via Yissar
![]() In the Hitchhiker’s Guide to The Galaxy, Douglas Adams’s seminal 1978 BBC broadcast (then book, feature film and now cultural icon), one of the many technology predictions was the Babel Fish. This tiny yellow life-form, inserted into the human ear and fed by brain energy, was able to translate to and from any language. Via Wildcat2030
![]() Albert Einstein attributed his brilliant mind to having a child-like sense of humour. Indeed, a number of studies have found an association between humour and intelligence. Via Wildcat2030
![]() New research shows that when we hear stories, brain patterns appear that transcend culture and language. There may be a universal code that underlies making sense of narratives. Via Wildcat2030
![]() The Dictionary of Obscure Sorrows is a compendium of invented words written by John Koenig
FastTFriend's insight:
"occhiolism: n. the awareness of the smallness of your perspective, by which you couldn’t possibly draw any meaningful conclusions at all, about the world or the past or the complexities of culture, because although your life is an epic and unrepeatable anecdote, it still only has a sample size of one, and may end up being the control for a much wilder experiment happening in the next room."
![]() I’m trying to concentrate on writing this piece, but my two grandchildren in the room next door have stopped making paper aeroplanes and started arguing. ‘You kicked me,’ yells Freya. Her brother Ben insists it was an accident. ‘I didn’t mea
FastTFriend's insight:
"What’s more, by considering our experiences and sharing them with others, we can reach a consensus about what the world and we humans are really like. A consensus need not be accurate to be attractive or useful, of course. For a long time everyone agreed that the Sun went round the Earth. Perhaps our sense of agency is a similar trick: it might not be ‘true’, but it maintains social cohesion by creating a shared basis for morality. It helps us understand why people act as they do – and, as a result, makes it is easier to predict people’s behaviour. Responsibility, then, is the real currency of conscious experience. In turn, it is also the bedrock of culture. Humans are social animals, but we’d be unable to cooperate or get along in communities if we couldn’t agree on the kinds of creatures we are and the sort of world we inhabit."
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From
aeon
According to Ubuntu philosophy, which has its origins in ancient Africa, a newborn baby is not a person. People are born without ‘ena’, or selfhood, and instead must acquire it through interactions and experiences over time. So the ‘self’/‘other
![]() *This post is part of an online book about Silicon Valley’s Political endgame. See all available chapters here. Cerf suffered a torrent of criticism in the media for suggesting that privacy is…
FastTFriend's insight:
most interesting:
Early Christian saints pioneered the modern concept of privacy: seclusion. The Christian Bible popularized the idea that morality was not just the outcome of an evil deed, but the intent to cause harm; this novel coupling of intent and morality led the most devout followers (monks) to remove themselves from society and focus obsessively on battling their inner demons free from the distractions of civilization. In 1215, the influential Fourth Council Of Lateran (the “Great Council”) declared that confessions should be mandatory for the masses. This mighty stroke of Catholic power instantly extended the concept of internal morality to much of Europe. |