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Its really uncluttered our overcrowded schedule and helped us clarify things that are importantOver the years of watching others live out their last days, I began to ask myself, Why cant all of us live more like were dying? Isnt that how we were meant to live in the first place? To discover what were made for and to utilize our unique gifts in the limited amount of time were given? So last year at a staff retreat I tried a little experiment and asked our team members this question: If you knew you had one month to live, how would you live differently? I gave everyone a journal and challenged them to live the next thirty days as if they were their last and to write down what happenedWhile reading it, I learned so much about myself, and did some impactful work in the Make it Last a lifetime sectionThe chapters are designed as daily readings through a 30-day monthI assumed that he was writing to fellow Christians, aren't Christians suppose to be moral and god loving/freaking people? (at least according to other Christians, right?)Some time i felt his example were written as if to a three year old and I could almost hear his patronizing voice as he told the stories that were suppose to encourage me in moral growth.I gave the book two stars instead of 1 only because, I did grow from the book, but mostly through discussions with friends and family on how infuriating the writing wasBut why do we wait until were diagnosed with cancer or we lose a loved one to accept this knowledge and allow it to free us? Dont we want all that life has to offer? Dont we want to fulfill the purpose for which we were created? Wouldnt life be a lot more satisfying if we lived this way? Im challenging you to start living your life as though you have one month to live, and Ive designed this book to help youKerry and Chris Shook stated, "the pages of the book carry the vital message to which we're devoted-how to experience life to the fullest by living passionately and purposefully, the way we were created to liveWe realized finally that things are never going to settle downIf you both take it seriously and take it to heart it might be exactly what you're looking forWeve been sort of surprised by it, Shook said[ … ] VIDEO: Livestream Chat with Kerry & Chris Shook March 7, 2012 Kerry & Chris Shook, authors of the New York Times best-selling book One Month to Live, talk about the book including the new stories in this Livestream On-Demand videoBut thats not my purpose in writing this bookjust the oppositeSome of the stuff is straight-forward and it does remind us of things we may have forgotten along the wayHis ministry is changing the lives of individuals and families here in Houston and transforming communities all across the nation.”–Joel Osteen, pastor of Lakewood Church and bestselling author of Your Best Life Now“If you want new urgency, fresh purpose, and a sharper focus for your life, then this book is for youIt discipled me about the last weeks of Christ's life and it encouraged me to live a "no regrets life" nowWhich makes sense, the author is a christian minister e0ec752d1c
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Yet, if Christianity were merely one religion or philosophy among many, its denial would not be a matter of such great importL, P47.State and Revolution, International Publishers, New York, 1935, pStIn 1962, the young Eugene Rose undertook to write a monumental chronicle of the abandonment of Truth in the modern ageIt was in such a condition of intense hunger that Eugene found himself in the late 1950'sWhere Christian faith is joyous, certain, serene, loving, humble, patient, submitting in all things to the Will of God, its Nihilist counterpart is full of doubt, suspicion, disgust, envy, jealousy, pride, impatience, rebelliousness, blasphemy--one or more of these qualities predominating in any given personality

The existence of this "new man, whose faith and hope are directed solely to this world, is but another proof of the success of the Nihilist programAnd in fact such an image has quite recently been portrayed; it is the image of contemporary painting and sculpture, that which has arisen, for the most part, since the end of the Second World War, as if to give form to the reality produced by the most concentrated era of Nihilism in human history448Perhaps you can clarify for me how nihilism leads to vitalism? BubbaSwitzler 2012-12-04 00:53:02 UTC #8 This looks relevant: frontpagemag.com/2012/janice-fiamengo/sometimes-a-bang-sometimes-a-whimper/ amazon.com/How-Civilizations-Die-Islam-Dying/dp/159698273X system 2017-09-28 12:26:29 UTC #9 Home Categories FAQ/Guidelines Terms of Service Privacy Policy Powered by Discourse, best viewed with JavaScript enabled We shall see in the next chapter, on the other hand, how a politics that rejects Christian Truth must acknowledge "the people" as sovereign and understand authority as proceeding from below upwards, in a formally "egalitarian" societyNietzsche foresaw in our century "the triumph of Nihilism"; Jacob Burkhardt, that disillusioned Liberal, saw in it the advent of an age of dictators who would be "terribles simplificateurs." In Lenin and Stalin, Hitler and Mussolini, with their radically "simple" solutions for the most complex of problems, the fulfillment of this prediction in the political realm has been well begun.The question of absolute truth is raised first of all, for the critical observer, by such self-contradictions; and the first logical conclusion to which he must be led is this:, if there is any truth at all, it cannot be merely "relative." The first principles of modern science, as of any system of knowledge, are themselves unchangeable and absolute; if they were not there would be no knowledge at all, not even the most "reflective" knowledge, for there would be no criteria by which to classify anything as knowledge or truth

W BThere is no man, however,--for so the God Who is Truth created him--who does not seek this TruthThe work looks to me like the inchoate thoughts of someone coming into their ownMan's mind is supple, and it can be made to believe anything to which his will inclines41There is no Truth, no 'thing in itself'Yet, strangely, modern men have an understanding of Hell that they do have not of Heaven; the word and the concept have a prominent place in contemporary art and thoughtNow it is quite true to say that curiosity, exactly like its analogue, lust, never ends and is never satisfied; but man was made for something more than thisAnd to oppose the radical Revolution with a Revolution of one's own, whether it be "conservative," " non-violent," or "spiritual," is not merely to reveal ignorance of the full scope and nature of the Revolution of our time, but to concede as well the first principle of that Revolution: that the old truth is no longer true, and a new truth must take its placeFor the question of Nihilism is, most profoundly, a question of truth; it is, indeed, the question of truth

Maximoff, op1, inThe Complete Works of Friedrich Nietzsche, New York, The Macmillan Company, 1909, VolWhen questioned, those apprehended for such crimes explain their behavior in the same way: it was an "impulse" or an "urge" that drove them, or there was a sadistic pleasure in committing the crime, or there was some totally irrelevant pretext, such as boredom, confusion, or resentmentFormal atheism is the philosophy of a fool (if we may so paraphrase the Psalmist);[30] but antitheism is a profounder maladyThis goal, since it is in a certain sense "beyond Nihilism," and also because it is a large topic in itself, requires a separate chapterE

Omnipotent and omnipresent Creator of all, revealed to faith and in the experience of the faithful (and not contradicted by the reason of those who do not deny faith), God is the supreme end of all creation and Himself, unlike His creation, finds His end in Himself, everything created stands in relation to and dependence upon Him, Who alone depends upon nothing outside Himself, He has created the world that it might live in enjoyment of Him, and everything in the world is oriented toward this end, which however men may miss by a misuse of their freedomStrangely enough, the very same idea is expressed in the totally different context of Lenin's thought, where, after the exaltation of the Nihilist idea of the universal "factory," he continues:7.The Will to Power, p6Men have rejected the Son of God Who, even now, desires to dwell in men and bring them salvation; and finding intolerable the vacuum this rejection has left in their hearts, they run to madmen and magicians, to false prophets and religious sophists, for a word of life 81186be442

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