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There are real benefits to rituals, religious or otherwise
Think about the last time you were about to interview for a job, speak in front of an audience, or go on a first date. To quell your nerves, chances are you spent time preparing – reading up on the company, reviewing your slides, practicing your charming patter. People facing situations that induce anxiety typically take comfort in engaging in preparatory activities, inducing a feeling of being back in control and reducing uncertainty.
While a little extra preparation seems perfectly reasonable, people also engage in seemingly less logical behaviors in such situations. Here’s one person’s description from our research:
I pound my feet strongly on the ground several times, I take several deep breaths, and I "shake" my body to remove any negative energies. I do this often before going to work, going into meetings, and at the front door before entering my house after a long day.
Recent research suggests that rituals may be more rational than they appear. Why? Because even simple rituals can be extremely effective. Rituals performed after experiencing losses – from loved ones to lotteries – do alleviate grief, and rituals performed before high-pressure tasks – like singing in public – do in fact reduce anxiety and increase people’s confidence. What’s more, rituals appear to benefit even people who claim not to believe that rituals work. While anthropologists have documented rituals across cultures, this earlier research has been primarily observational. Recently, a series of investigations by psychologists have revealed intriguing new results demonstrating that rituals can have a causal impact on people’s thoughts, feelings, and behaviors.
According to extended cognitivists, the mind’s location is only partly in the head. In addition, extended cognitivists have argued, the mind is located in parts of the world outside the body.
Moreover, the possibility of extended cognition suggests new lines of research within the domain of social cognition. If minds extend, the boundaries that define the units of social interaction become less certain. Perhaps minds overlap. If, as some extended cognitivists believe, features of the environment comprise parts of a cognitive system, then a single piece of the world might constitute a piece of distinct cognitive systems. More dramatically, perhaps parts of a mind of one individual may be located within the mind of another. Insofar as extended cognition can make such possibilities plausible, social psychologists will need to re-interpret the nature of social interaction, will need to re-examine how the motivations and emotions of a single agent can influence an extended cognitive system, and so on.
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