As predicted, the House GOP’s release of an interim report on their ongoing investigation into last September’s Benghazi attack — ...
Obama likes to ignore history of jihad around the world, Islam wasn't hijacked! It's a political ideology of hate for non muslims and apostates that seeks world domination like nazism
Video:Remember when Obama Praised Islam When Asked To Define Jihad and Basically Avoided The Question? http://sco.lt/5vwZeb ;
Obama was using his taqiyya [deception/lying under Islam] skills
Learning about Taqiyya
The (Islamic) definition of Taqiyya is
“To save life, honour. Or property (either one’s own or of other believers) by hiding one’s belief or religion”.
(Shah `Abdu ‘l-`Aziz Dehlawi, Tuhfa-e-Ithna-’ashariyah, ch. 1, p. 368)
Surah Sixteen (16) verse Hundred and Six (106) states:
‘’Any one who, after accepting faith in God, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from God, and theirs will be a dreadful Penalty.’’ (16:106)
Let us see what Ibn Kathirs Tafsir Says:
… (Except one who was forced while his heart is at peace with the faith) This is an exception in the case of one who utters statements of disbelief and verbally agrees with the Mushrikin because he is forced to do so by the beatings and abuse to which he is subjected, but his heart refuses to accept what he is saying, and he is, in reality, at peace with his faith in Allah and His Messenger. The scholars agreed that if a person is forced into disbelief, it is permissible for him to either go along with them in the interests of self-preservation…’’
Not only does this Tafsir prove Taqiyya from the Qur’an but Ibn Kathir goes a step further when he states ‘’ The scholars agreed that if a person is forced into disbelief, it is permissible for him to either go along with them in the interests of self-preservation…’’ So not only is Ibn Kathir in agreement but he even states that scholars (plural) agree with him.
’Taqiyya is based on the principle of opting for the lesser evil. Telling a lie is not as big a sin as destroying a life. Therefore, lie is preferable to putting oneself in danger of life.
Now, if safety of one’s own life depends upon putting another believer’s life in danger, then, by the same reasoning, Taqiyya is not allowed, because one believer is going to die in any case. So, it is better for you to die than to cause the death of another believer.
By the same reasoning, if there is a likelihood that one’s Taqiyya may destroy the belief of other believers, then Taqiyya is forbidden to such a person’’. (Page 13 pdf version)
The topic of when Taqiyya is not allowed is spoken about further in the Tafsir of Ar-Razi:
‘’(while commenting on Taqiyya)…it is certainly not allowed in matters which affect other persons, like murder, fornication, usurpation of property, perjury, slander of married women or informing the unbelievers about the weak points in the Muslims’ defence.’’
(Ar‑Razi, Tafsir Mafatihu ‘l ghayb, Beirut, 3rd ed., vol. 7, p. 13)
To prove Taqiyya from the Sahih Books of Sunni Muslims
Now we have proven the legitimacy of Taqiyya from the Qur’an and we have seen the comments of the scholars of Sunni Islam, now let us examine Taqiyya from the Sahih Books of Sunni Muslims
“The Qur’anic verse apparently shows that taqiyah is allowed with dominant unbelievers. But according to the madhhab of Imam Shafi’i (May Allah be pleased with him) if the condition between (various sects of) the Muslims resembles the condition between the Muslims and the polytheists, then taqiyah (from the Muslims too) is allowed for the protection of one’s life.
“Taqiyya is allowed for protection of life. The question is whether it is allowed for the protection of property; possibly that too may be allowed, because the Prophet (saw) has said: `The sanctity of a‑Muslim’s property is like the sanctity of his blood’; and also he (saw) has said: `Whoever is killed in defence of his property, is a martyr’; and also because man greatly needs his property; if water is sold at exorbitant price, wudhu‘ does not remain wajib and one may pray with tayammum to avoid that small loss of property; so why should not this principle be applied here? And Allah knows better.
“Mujahid has said that this rule (of taqiyah) was valid in the beginning of Islam, because of the weakness of the believers; but now that the Islamic government has got power and strength, it is not valid. But `Awfi has narrated from al‑Hasan (al‑Basri) that he said: `Taqiyah is allowed to the Muslims upto the day of resurrection.’ And this opinion is more acceptable because it is wajib to keep off all types of harm from one’s self as much as possible.”
(Ar‑Razi, Tafsir Mafatihu ‘l ghayb, Beirut, 3rd ed., vol. 7, p. 13)
Sahih Bukhari: Volume 9, Book 83, Number 5:
Narrated Al-Miqdad bin ‘Amr Al-Kindi:
…The Prophet also said to Al-Miqdad, “If a faithful believer conceals his faith (Islam) from the disbelievers, and then when he declares his Islam, you kill him, (you will be sinful). Remember that you were also concealing your faith (Islam) at Mecca before.”
This Hadith is quite interesting with the reason being that had Al-Miqdad not practiced Taqiyya he would have been killed by the Pagan’s of Mecca which proves that at times the necessity of performing Taqiyya is of utmost importance.
Nonetheless by the grace of Allah (sawt) we have proven Taqiyya from Sunni Muslims own Sahih Book.
As we can clearly see Taqiyya originates from the Holy Qur’an and the verses dealing with Taqiyya and the opinion of the scholars are conclusive and thorough.
The Sahih Books of Sunni Muslims affirm what we say to a point where if anyone says otherwise the only conclusions that can be made of such a person is he is ignorant.
Even though Taqiyya is a practice which has its basis in the teachings of Islam, we must not forget that only in certain circumstances and situations can taqiyya be performed
Listen to the Koran:
Learn more about taqiyya and Islam:
Verses and Ahadith
This verse implies that Muslim can be deceptive with non-Muslims, feigning friendship "by way of precuation":
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them.
This hadith states that people are allowed to lie if the purpose is to make peace between people:
He who makes peace between the people by inventing good information or saying good things, is not a liar.
Sahih Bukhari 3:49:857
This hadith shows Muhammad allowing a lie to be told in order to kill an enemy:
The Prophet said, "Who is ready to kill Ka'b bin Ashraf (i.e. a Jew)." Muhammad bin Maslama replied, "Do you like me to kill him?" The Prophet replied in the affirmative. Muhammad bin Maslama said, "Then allow me to say what I like." The Prophet replied, "I do".
Sahih Bukhari 4:52:271
Example of Taqiyya?
Below is an investigation of an imam in Australia who attempts to deceive the police byvandalizing his own mosque, and then blaming it on someone else.
Taqiyya at al-islam.org:
[begin quote]"Reference 1:
Jalal al-Din al-Suyuti in his book, "al-Durr al-Manthoor Fi al-Tafsir al-
Ma'athoor," narrates Ibn Abbas', the MOST renowned and trusted narrator of
tradition in the sight of the Sunnis, opinion regarding al-Taqiyya in the
Quranic verse: "Let not the believers take for friends or helpers
unbelievers rather than believers: if any do that, (they) shall have no
relation left with Allah except by way of precaution ("tat-taqooh"), that
ye may guard yourselves ("tooqatan") from them....[3:28]" that Ibn Abbas
"al-Taqiyya is with the tongue only; he who has been COERCED into
saying that which angers Allah (SWT), and his heart is comfortable
(i.e., his TRUE faith has NOT been shaken.), then (saying that which
he has been coerced to say) will NOT harm him (at all); (because) al-
Taqiyya is with the tongue only, (NOT the heart)."
NOTE: The two words "tat-taqooh" and "tooqatan," as mentioned in the Arabic
Quran, are BOTH from the same root of "al-Taqiyya." " [end quote]
Aali-Imran 3:28- La yattakhithi almuminoona alkafireena awliyaa min dooni almumineena waman yafAAal thalika falaysa mina Allahi fee shayin illa antattaqoo minhum tuqatan wayuhaththirukumu Allahu nafsahu waila Allahi almaseeru