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A dictionary of thousands of words chronicling the everyday lives of people in ancient Egypt — including what taxes they paid, what they expected in a...
From scienceblog.com -
Camillia Sobhy, head of the National Centre for Translation, announces 'Translator’s Day,' celebrating the efforts of professionals who bridge languages, cultures and civilisations
Sobhy called on all institutions concerned with translation in Egypt — including universities, libraries and foreign cultural delegations
From english.ahram.org.eg -
I am excited to announce that the Global Americana Institute has, in partnership with Dar al-Saqi of Beirut brought out a volume of selected writings of Thomas Jefferson in Arabic. It was elegantly translated by Professors Mounira Soliman and Walid Hamamsy of Cairo University and is entitled in Arabic the equivalent of Revolutionary Democracy: How America became the Republic of Liberty.
It has a powerful, brief introduction by prominent Arab intellectual Hazem Saghieh, an editor of al-Hayat newspaper, which expresses admiration for Jefferson’s political thought while not attempting to paper over his personal foibles. Saghieh notes that post-World War II Arab thought has been strangely unengaged with liberal democratic ideas, especially in their American incarnation, but that that is a shame since figures such as Jefferson have much to offer. Of course, elite Arab families know English and travel to the United States, and don’t need this translation. But below that five percent at the top of society with regard to wealth and education, there is now a vast literate Arab middle class numbering in the hundreds of millions, who could not deal with Jefferson’s antique English but could read this translation. At least some of them will be interested in doing so.
JUAN COLE: I am hopeful that the book will find an eager reception in Egypt, Tunisia and other countries yearning for democracy in the Arab world.
From mideastposts.com -
Coptic group calls for protest against proposed constitutional changes - Politics - Egypt - Ahram Online
Amid ongoing negotiations over Egypt's new constitution, Maspero Copts United – a Coptic-Christian revolutionary movement – announced its rejection of recent proposals to make Islamic Law "the sole source" of Egyptian legislation.
The movement is calling on all Coptic-Christians to take part in a protest outside Cairo's Coptic Cathedral in Abbasiya on Friday at noon. Protesters will call on Coptic Bishop Bakhomios, who is currently acting as interim pope, to withdraw all church representatives from Egypt's Constituent Assembly – tasked with drafting a new national charter – "after their failure to preserve constitutional articles and allowing Egypt to be turned into a religious state," according to the group's statement.
A final decision has yet to be taken regarding the constitution, yet Salafist parties – members of which adhere to an ultra-conservative brand of Islam – have stepped up efforts to impose strict Islamic tenets on Egypt's new constitution. The two leading Salafist parties, the Nour and Asala parties, both seek to change the first three articles of Egypt's 1971 national charter. While they have been successful in their attempts to change the first article, they failed to change the second or third articles due to pressure from Egypt's Al-Azhar institution and liberal forces.
On Article 1, the Constituent Assembly’s basic components committee approved the Salafist request to add the word 'consultative' (a literal translation of the Arabic shura) to the article. Mohamed Emara, an Islamist thinker and committee chairman, said the revised article now reads: "The Arab Republic of Egypt is democratic, consultative, constitutional and modern, based on the separation of powers and the principle of citizenship." It adds that Egypt "is part of the Arab and Islamic nation, with strong ties to the African continent."
Previously, Article 1 had read: "The Arab Republic of Egypt is a democratic state based on citizenship. The Egyptian people are part of the Arab nation and work for the realisation of its comprehensive unity."
On Article 2, Salafist parties insisted on removing the word 'principles' on the grounds that it provides judges with a means of circumventing implementation of Islamic Law. They also believe that Islamic Law, not merely its principles, should be the main source of legislation to ensure that the hudood, or the ordinances of God – such as amputating the hands of thieves – be applied.
From english.ahram.org.eg -