Google's executive chairman, Eric Schmidt, has described China as the most "sophisticated and prolific" hacker of foreign companies in his upcoming book, according to leaked extracts.
Schmidt, in his book "The New Digital Age", said that the disparity between American and Chinese firms and their tactics will put both the government and the companies of the US at a distinct disadvantage, because the US will not take the same path of digital corporate espionage, as its laws are much stricter - and better enforced - and because illicit competition violate the American sense of fair play, reports the Telegraph.
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Neuroscience tells us the thing we take as our unified mind is an illusion, that our mind is not unified and can barely be said to “exist” at all. Our feeling of unity and control is a post-hoc confabulation and is easily fractured into separate parts. As revealed by scientific inquiry, what we call a mind (or a self, or a soul) is actually something that changes so much and is so uncertain that our pre-scientific language struggles to find meaning.
Buddhists say pretty much the same thing. They believe in an impermanent and illusory self made of shifting parts. They’ve even come up with language to address the problem between perception and belief. Their word for self is anatta, which is usually translated as ‘non self.’ One might try to refer to the self, but the word cleverly reminds one’s self that there is no such thing. David Weisman SEEDMAGAZINE.COM Via ddrrnt 
ddrrnt's curator insight,
December 14, 2012 10:50 PM
The anatta is in a state of impermanence, called anicca. Consciousness is envisioned as a wave of momentary mental states. Weisman asks, "Why have the dominant Western religious traditions gotten their permanent, independent souls so wrong?" 
Nur Svsc 's curator insight,
March 16, 12:19 AM
A good book on the subject is 'The Dalai Lama at MIT' -- a 2008 collection of the papers and research discussed at the Massachusetts Institute of Technology in 2003, a unique dialogue between Buddhist practioners and neurosecientists on the issues of perception, subjectivity, concentration, emotion and perspectivism. Delete the scoop?
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