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Antiscience Beliefs Jeopardize U.S. Democracy: Scientific American

Antiscience Beliefs Jeopardize U.S. Democracy: Scientific American | Sustain Our Earth | Scoop.it

The United States faced down authoritarian governments on the left and right. Now it may be facing an even greater challenge from within

 

It is hard to know exactly when it became acceptable for U.S. politicians to be antiscience. For some two centuries science was a preeminent force in American politics, and scientific innovation has been the leading driver of U.S. economic growth since World War II. Kids in the 1960s gathered in school cafeterias to watch moon launches and landings on televisions wheeled in on carts. Breakthroughs in the 1970s and 1980s sparked the computer revolution and a new information economy. Advances in biology, based on evolutionary theory, created the biotech industry. New research in genetics is poised to transform the understanding of disease and the practice of medicine, agriculture and other fields.

Yet despite its history and today's unprecedented riches from science, the U.S. has begun to slip off of its science foundation. Indeed, in this election cycle, some 236 years after Jefferson penned the Declaration of Independence, several major party contenders for political office took positions that can only be described as “antiscience”: against evolution, human-induced climate change, vaccines, stem cell research, and more.

 

 

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Buddhism and the Brain

Buddhism and the Brain | Sustain Our Earth | Scoop.it
Neuroscience tells us the thing we take as our unified mind is an illusion, that our mind is not unified and can barely be said to “exist” at all. Our feeling of unity and control is a post-hoc confabulation and is easily fractured into separate parts. As revealed by scientific inquiry, what we call a mind (or a self, or a soul) is actually something that changes so much and is so uncertain that our pre-scientific language struggles to find meaning.

Buddhists say pretty much the same thing. They believe in an impermanent and illusory self made of shifting parts. They’ve even come up with language to address the problem between perception and belief. Their word for self is anatta, which is usually translated as ‘non self.’ One might try to refer to the self, but the word cleverly reminds one’s self that there is no such thing.

David Weisman
SEEDMAGAZINE.COM
Via ddrrnt
ddrrnt's curator insight, December 14, 2012 10:50 PM

The anatta is in a state of impermanence, called anicca.  Consciousness is envisioned as a wave of momentary mental states. 


Weisman asks, "Why have the dominant Western religious traditions gotten their permanent, independent souls so wrong?"



Nur Svsc 's curator insight, March 16, 12:19 AM

A good book on the subject is 'The Dalai Lama at MIT' -- a  2008 collection of the papers and research discussed at the Massachusetts Institute of Technology in 2003, a unique dialogue between Buddhist practioners and neurosecientists on the issues of perception, subjectivity, concentration, emotion and perspectivism. 

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NEUROTHEOLOGY: Is The Human Brain Hardwired for God?

NEUROTHEOLOGY: Is The Human Brain Hardwired for God? | Sustain Our Earth | Scoop.it

Why do we care whether or not God exists? And why do so many people believe? A new generation of neuroscientists is addressing those questions directly, with the ambitious goal of measuring what happens to the human brain during spiritual experiences.


Via 11th Dimension Team, Sakis Koukouvis
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Death Enhances One's Religious Belief as well as the Rejection of Other Religions

Death Enhances One's Religious Belief as well as the Rejection of Other Religions | Sustain Our Earth | Scoop.it
Death can have a profound effect on a person's religious beliefs. In a new study, death not only strengthened a person's religious beliefs but also increased the denial of other religions.

Via Sakis Koukouvis
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