I gave a talk last year to a group of TV executives gathered for an annual conference. From the Q&A after, it was clear that for them, the question wasn’t whether the internet was going to alter their business, but about the mode and tempo of that alteration. Against that background, though, they were worried about a much more practical matter: When, they asked, would online video generate enough money to cover their current costs?
The 19th-century thinker identified exploitation and questioned the automatic self-regulation of a capitalist economy. And, says Marx biographer Jonathan Sperber, there's mo
We do not only think with our brain, but with our whole body. Thinking must be seen, not as an isolated activity (“the ghost in the machine”) but as part of the whole human experience, of human sensuous activity and interaction with the world and with other people. It must be seen as part of this complex process of permanent interaction, not as an isolated activity that is mechanically juxtaposed to it.
When Coal Is Stupid activists blockaded a coal shipment in New England, some commenters immediately leveled accusations of hypocrisy based on the tenuous notion that these environmentalists' own reliance on fossil fuels meant that their protest at the excesses of Big Coal were simply a case of the pot calling the kettle black.
One of the most significant impediments to positive social change is the entrenched power of market-fundamentalism as an economic and political paradigm. The prevailing dogma is that only a scheme of individual self-interest, expansive individual property rights, market exchange and globalized free trade can advance human well-being. This view has increasingly been called into question as the predatory dynamics of the market economy became clear and as its threats to the biosphere have become more acute.
ROMAN Catholic priest-cum-politician Frank Bwalya has been roundly condemned for announcing that he would allow homosexuality if voted as Republican President in 2016.
Few criticisms of the state of the European Union are more pervasive than the democratic deficit of the European institutions. If so many voters feel there’s a deficit, politicians will have to work hard to improve things or be cast aside, writes Reinhard Bütikofer.
I’ve written about this for many years. One of my recent arguments has been that, for many conservatives, charity provides the moral permission to separate emotionally from the poor. Another argument I’ve had is that it’s immoral for privileged liberals (conservatives tend not to care) to sit by and watch the poor propagate superstition and a lack of education on to their children–knowing almost for certain that it will create suffering in them and those around them.
Because we believe in the idea of “news from the people, to the people”. Because, especially in a fragmented state as Greece is, it is of crucial importance to see behind lines. To learn the unreported, so to be able to creatively change it and build alternatives. If you believe in citizen media, I would suggest that you spread the message and support, if you will, radiobubble‘s crowndfunding initiative.
For the imperial propaganda machine, leftist Latin American governments and political leaders are either too leftist, not really leftist, or blind fanatics, as well as being shrewdly machiavellian, capitalists in red clothing, enemies of the market and scores of other contradictory pairs of things all at once.
As manufacturing goes digital, it will change out of all recognition, says Paul Markillie. And some of the business of making things will return to rich countries
Located in rural Andalusia in southern Spain, Marinaleda is a settlement of 2,770 inhabitants that has been run as a farming cooperative since 1989. But the town's olive groves and 3,000-acre ecological farm are not its only innovative elements.
Today the value of Bitcoin and other digital currencies is more volatile than Americans are used to. But with Amazon and eBay looking at accepting them, that could change.
We can’t see the future, yet we’re forced keep up with change at an ever-increasing rate. To guide their decisions, businesses develop visions about the world as it will be, or atheories of a believable future.
Humans see the world through largely unconscious frames that determine what we believe our nature to be and therefore what we believe to be possible. To address our biggest global challenges, we can shed this non-ecological mental map—what the author calls “scarcity-mind”—based in lack and fear. Locked in scarcity-mind, we remain blind to our own power and end up creating together a world that none of us, as individuals, would choose. But humans can actually change how we see, moving from a frame of lack and limits to one of alignment with nature. Based on research in neuroscience, psychology, and anthropology, this article explores a world seen with the emergent “eco-mind” in which possibility is all around us. Thinking like an ecosystem, no one is bereft of power. (Abstract from the Journal website)
Christians are increasingly criticized in America for their backward views. On all things fromsame-sex marriage to contraception, major Christian factions seem to be trapped just a few decades behind the rest of America. While odd social positions may make Christians seem clueless and out of touch, claims that Christians ignore science are even more damning. How can intelligent, successful people subscribe so heavily to a value system based on superstition and myth?
An essay describing the crisis for global society brought about by the information revolution and proposing a possible solution through a carefully drafted constitution of information.
In case you haven’t noticed…. the world as we once knew it has changed… We are now capable of viewing the world through others eyes from sharing information/videos/pictures etc… online…. What we call a Social Revolution!
From a political point of view people still believe in nostalgic and dangerous ideas like "objectivity" "reality", "truth" and "values" as a precondition for democracy. But believers in absolutes forget a crucial lesson borne out of the historic record namely, that the tide of secularisation is irreversible and remains inextricably bound-up in the human condition. This reality necessarily checks and harnesses the search for fanatical, absolute truth-claims that, we maintain, are contrary to the very nature of democracy.
Bachar al-Assad has risen to the heights of being one of the least popular men in the world. He is denounced as a tyrant, indeed a very bloody tyrant, by almost everyone. Even those governments that refuse to denounce him seem to be counseling him to curb his repressive ways and to make some sort of political concessions to his internal opponents.
Occupy Economics, a strand of the global movement to reform the banking industry born on Wall Street in late 2011, is calling for government to "end bank welfare."