“The case for re-envisioning the right to the city via the commons is compelling. Lefebvre’s vision of the right to the city is in a sense about a collective ideal, about shared resources and practices. Yet, the urban space that Lefebvre and much of the critical urban theory that follows Lefebvre’s lead theorise on is the capitalist urban space of north America and western Europe. In much of the world outside of these heartlands of capitalism, however, struggles against neo-liberal capitalism have been waged not in the cities but in the forests where corporate aggression takes the form of mining and intellectual property rights in biotechnology (Harvey 2004: 548). In these places it is not the right to the city but the right to the commons that has been invoked most effectively by indigenous communities."