More broadly, a Judas kiss may refer to "an act appearing to be an act of friendship, which is in fact harmful to the recipient."
Both Matthew (26:47–50) and Mark (14:43–45) use the Greek verb kataphilein, which means to kiss firmly, intensely, passionately, tenderly or warmly. It is the same verb that Plutarch uses to describe a famous kiss that Alexander the Great gave Bagoas. According to Matthew, Jesus responded by saying "Friend, do what you are here to do." This has caused speculation that Jesus and Judas were actually in agreement with each other and there was no real betrayal.Luke (22:47–48) presents a very different picture: Jesus sees Judas coming and stops him by asking: "Judas, are you betraying the son of man with a kiss?" The kiss is apparently not delivered at all. Geza Vermes, however, in his book Jesus the Jew, presents a very different view: The Aramaic word barnasha—literally "son of man" but meaning "this person"—is used in Rabbinic literature as a humble, self-effacing way to refer to oneself, to the speaker. It corresponds exactly to the Japanese word sessha, "this one," an old-fashioned way to say "I" or "me" when talking to a superior. Interpreted as such, Jesus would have said "You would use a kiss to betray me?"
In Greek mythology, Sirens are part human, part bird. The three Sirens were Pisinoe, Aglaope and Thelxiepi, all daughters of the river god, Achelous. One of them played the lyre, one played the flute and another one sang.
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