Bounded Rationality and Beyond
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Bounded Rationality and Beyond
News on the effects of bounded rationality in economics and business, relationships and politics
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Rescooped by Alessandro Cerboni from Consciousness!

A Brief Guide to Embodied Cognition: Why You Are Not Your Brain

A Brief Guide to Embodied Cognition: Why You Are Not Your Brain | Bounded Rationality and Beyond |

Embodied cognition, the idea that the mind is not only connected to the body but that the body influences the mind, is one of the more counter-intuitive ideas in cognitive science. In sharp contrast is dualism, a theory of mind famously put forth by Rene Descartes in the 17th century when he claimed that “there is a great difference between mind and body, inasmuch as body is by nature always divisible, and the mind is entirely indivisible… the mind or soul of man is entirely different from the body.” In the proceeding centuries, the notion of the disembodied mind flourished. From it, western thought developed two basic ideas: reason is disembodied because the mind is disembodied and reason is transcendent and universal. However, as George Lakoff and Rafeal Núñez explain:


Cognitive science calls this entire philosophical worldview into serious question on empirical grounds… [the mind] arises from the nature of our brains, bodies, and bodily experiences. This is not just the innocuous and obvious claim that we need a body to reason; rather, it is the striking claim that the very structure of reason itself comes from the details of our embodiment… Thus, to understand reason we must understand the details of our visual system, our motor system, and the general mechanism of neural binding.


What exactly does this mean? It means that our cognition isn’t confined to our cortices. That is, our cognition is influenced, perhaps determined by, our experiences in the physical world. This is why we say that something is “over our heads” to express the idea that we do not understand; we are drawing upon the physical inability to not see something over our heads and the mental feeling of uncertainty. Or why we understand warmth with affection; as infants and children the subjective judgment of affection almost always corresponded with the sensation of warmth, thus giving way to metaphors such as “I’m warming up to her.”

Via ddrrnt
Claudia M. Reder's comment, May 19, 2013 8:28 PM
Alexander Vorobiev-Char's curator insight, February 4, 2014 2:14 AM

Соответствуют ли Ваши мысли возможностям Вашего тела? Что из них первично?

Eli Levine's comment, February 4, 2014 9:35 AM
This sounds like an analogy to a government sitting within a society. For example, while a government does technically control the body society through the production of laws (to a limited extent), the body society also influences and effects the government (brain) to produce different results. This is how government can be working independently of (and sometimes, contrary to) the rest of society, just as the society can also work independently of (and, sometimes, when the government isn't being cooperative with society's needs) contrary to the government.<br><br>Thanks for this! :)
Rescooped by Alessandro Cerboni from Philosophy and Science of Mind and Brain!

The controversial science of free will

The controversial science of free will | Bounded Rationality and Beyond |
New findings raise questions about our brain's role in decision-making.


These days, we seem to be living in a new golden age of choice. One moment we’re tweeting, the next we are changing our profile picture. We get a hankering for hummus and next thing we know, it’s off to Yelp the nearest falafel place. In every choice and action we make, online or off, we have the unique sense that we are in control. This is what it feels like to have free will.

But many neuroscientists have maintained a long-standing opinion that what we experience as free will is no more than mechanistic patterns of neurons firing in the brain. Although we feel like free agents contemplating and choosing, they would argue that these sensations are merely an emotional remnant that brain activity leaves in its wake. If these neuroscientists are right, then free will isn’t worth much discussion.

Via Carlos Thomas
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