History (and sometimes, unfortunately, current events) shows us just how easily national borders can change, but we still like to think that they are permanent fixtures. These photos of different national borders around the world show you how both friendly and hostile nations like to fence off their turf.
"A radical fringe Islamic group names ISIS is fighting to establish a extremist Islamic state in Iraq and Syria...and beyond. They control eastern Syria, western Iraq, just took control of Iraq's 2nd largest city of Mosul and are advancing on the capital Baghdad. In this podcast, the professor John Boyer outlines just a few of the contributing factors to why this significant event is taking place, the geographic/historic background of the state, and the consequences for the future of the region."
They are not a “she” or a “he” or even a “she/he”, not a “him” or a “her”, and certainly not an “it”. They are not “herself” and “himself”, and what is theirs is no longer “hers” or “his”. Exactly what they are, language-wise, remains unclear.
A sharp rise in Australian children born in India shows laws criminalising commercial surrogacy are doing nothing to stop parents going overseas to find birth mothers for their children, surrogacy advocates say.
Almost 10 years ago, a young Pakistani woman was held down by her mother-in-law while her husband and father-in-law threw acid on her. Some 150 operations later, Bushra Shafi is working as a beautician in a hair salon in Lahore, started by a hairdresser who was moved to help victims of acid attacks when one of them came into her salon and asked simply: "Can you make me beautiful again?"
The popular belief that religion is the cause of the world’s bloodiest conflicts is central to our modern conviction that faith and politics should never mix. But, Karen Armstrong writes, the messy history of their separation suggests it was never so simple
After a bumpy beginning, secularism has undoubtedly been valuable to the west, but we would be wrong to regard it as a universal law. It emerged as a particular and unique feature of the historical process in Europe; it was an evolutionary adaptation to a very specific set of circumstances. In a different environment, modernity may well take other forms. Many secular thinkers now regard “religion” as inherently belligerent and intolerant, and an irrational, backward and violent “other” to the peaceable and humane liberal state – an attitude with an unfortunate echo of the colonialist view of indigenous peoples as hopelessly “primitive”, mired in their benighted religious beliefs. There are consequences to our failure to understand that our secularism, and its understanding of the role of religion, is exceptional. When secularisation has been applied by force, it has provoked a fundamentalist reaction – and history shows that fundamentalist movements which come under attack invariably grow even more extreme. The fruits of this error are on display across the Middle East: when we look with horror upon the travesty of Isis, we would be wise to acknowledge that its barbaric violence may be, at least in part, the offspring of policies guided by our disdain.
Spectator.co.uk (blog) Ukraine and Syria expose the West's lack of appetite for protecting human rights Spectator.co.uk (blog) The failure to punish the Russian-backed Assad regime's multiple abuses has shown that the West has no appetite to...
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