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"What do you men by photographic reflex ?
It’s an ‘Instant Evaluation’ based on years of seeing and experiencing while shooting. That instant when the inside and outside align and actually make one want to press the shutter. Your current state of knowledge and cumulative memory-bank, largely decides this split second capture of a visual configuration. It’s what leads to your distinct visual brew. It’s how you shoot, what you shoot. And it’s not only about what you include, but also what you deliberately choose to exclude in your final moment of release." Photograph © Swapan Parekh Interview by Mank Katyal and Marukh Budhraja | Emaho Magazine
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Photographer Ketaki Sheth's new book is a heartfelt profile of the Sidis.
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Photographer Adil Hasan gives a glimpse into the lives of foreign students in the 138-year-old Aligarh Muslim University in India Photographs © Adil Hasan
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"Yet it is often women who have collected and organized much of the history of photography in South Asia", Mr Gupta said. “The family album is often guarded and looked after by the women, who are the repository of a family history,” said Mr. Gupta. “Similarly in India, I think a lot of women have worked in the industry end of photography, doing the research, maintaining archives and facilitating dialogues. The handful of photo-specific agencies and galleries that we know of in India were started by women.”
Photograph : Mohini Chandra Article : Neha Thirani Bagri | NYT
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“I have photographed what was around me and still do. Journeys were made then and they continue even now. So, I have always recorded what was around me and intrigued me. The engagement was very simple—to look, to see, and to capture; to fill some voids that were created in the past and remain even now. In some ways it has been a form of therapy and sometimes a shield. And in our family, we lived our lives and recorded them, and if now some of it has become ‘history’ then so be it. We all make up our own language as we go along. The archive is a reservoir of this language, and it needs to undergo a constant process of re-engagement and re-assessment, in the same way that language changes and evolves over time. This is what archives are for me. They are the guardians of our memories. Calcutta is still a city that is held by time. I felt it more when I went to visit my grandmother as a child, and it still held that resonance when I went on to the sets of Shatranj Ke Khiladi . So, when I was photographing it, it was not about nostalgia as it may seem like now. Perhaps, with the passage of some more time it may become history. It is all about transitions and time—story becomes myth, myth becomes legend.” Photograph and words by Pablo Bartholomew
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I personally think pretty much all the arts benefit from people who work in the periphery, in the edges. I think photography has lot to gain from people outside the field of photography, in terms of what they have to offer, how they can contribute to the medium and Chobi Mela always encourages that interaction. It’s been a very fluid border in movement and direction. I think certainly the fact that this is a festival where fine art photography, conceptual work, documentary work, 3D work, whatever, gets space is one of the things that makes it so rich. It’s not so predictable. Every year it is different. And I think every year it is evolving...."
Interview by Munem Wasif | Le Journal de la Photographie
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"Amongst so many galleries around today, we needed to be clear about how we define and differentiate ourselves. Tasveer's relationship to photography is perhaps different from the other organisations that are Involved with art and photography that exist in India. Tasveer's contribution has been as a commercial gallery, and one that tries to encourage both the promotion and also the sale of photographs in India. These concepts are intrinsically linked, and both have therefore gone some way to defining the identity and motivation of Tasveer over the years. I 'll attempt to briefly and simply about the history of the photography market and how this relates to India, followed by an outline of a few of the ways in which Tasveer tries to do more than just sell and exhibit photographs, and how we are also, to the best of our ability, trying to contribute to the wonderful and fast evolving landscape of photography in India..."
Text by Abhishek Poddar | The Arts Trust
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Chobi Mela, the first festival of photography in Asia, is one of the most exciting ventures that Drik has initiated. The first Chobi Mela – International Festival of Photography was held Dec.1999-January 2000. It is the most demographically inclusive photo festival in the world and is held every two years in Dhaka. The festival examines the dramatic shifts in image production, ownership and distribution brought on by new developments in the media landscape.
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"As children, most of us spent a large amount of time getting acquainted with our imagined realities. We developed grand vocabularies around these alternate places and people and narratives, and at times, even invited our friends in to explore these intimate spaces with us. I suppose in some ways I never stopped developing stories from that very place. Of course, my narratives have matured (at least I would hope so!) and are deeply influenced by my many lived experiences traversing borders, or rather, living among them. So many of us who live along these lines (either by choice or force) do go missing or disappear at times, just to re-emerge later. I am fascinated by those who — yes, dare to journey across the borders they once built for themselves. It takes courage to do so, to leave what you know in order to better understand what you don’t. “Sea Change” begins to explore the narratives around this very migration — one that is as much physical as it is psychological and/or emotional."
Work by Hajra Waheed Interview by Rosalyn D'Mello | ArtInfo
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"For a nation that constantly references and rewrites its past, we have a shocking lack of affinity towards its documentation. As Rahman points out, all our museums are a legacy of the British need to document their conquests; prior to which, in India, it was the ruling elite or the temples that were the repositories of art or artefacts. The Indian attitude towards preservation of records is best depicted by Dayanita Singh’s 2011 photographic series File Room in which bundles of folders are piled up in tottering shelves. Fading oral traditions, given priority over written ones, have ensured there are even fewer methods of preservation open to us." Photograph : Habib Rahman/Courtesy Ram Rahman. Danseuse Indrani Rahman, late 1950s, the image is now part of the New York Public Library. Text by Gyatri Jayaraman | Livemint
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In the world of photography, Shahidul Alam needs no introduction. He started as a photographer of children, and went on to make a substantial contribution to the medium and its practice not just in his country, Bangladesh, but in the Subcontinent. He set up a photography school, Pathshala, in conjunction with the World Press Photo educational initiative. And he was instrumental in starting Asia’s very first photo festival, Chobi Mela, which attracts the world’s top professionals. In this conversation, he tells Open why the Indian photography movement lags others’, and how Bangladeshi photographers have finally quit cloning his work.
Photograph and Interview by Ronny Sen | Open Magazine
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One of the most significant events in Asia, Chobi Mela is an international festival of photography and was launched in 2000. Held in Dhaka, Bangladesh, the purpose behind the inception of the festival was to showcase the works of Bangladeshi artists alongside the most exciting work from the rest of the world.
The festival was also to be a platform for debate and discussion. And now in its seventh edition, the festival has gone from strength to strength. It has symbolised a struggle against hegemony and oppression.
The theme for Chobi Mela VII is Fragility and it will present the creative works of world renowned as well as hitherto unknown photographers. To be held between 25 January–7 February 2013, the festival promises to be a wonderful melting pot of photographs and opinions. Of course, there is a lot more to look forward to.
Photograph by Protick Sarker ; Text By Priyanka | Better Photography
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"Undeterred by his earlier experience, in 2010 Alam and his team at Drik launched Crossfire, a controversial project that exposed the actions of the Bangladesh government’s enforcement agency, the Rapid Action Battalion, who were basically given license to capture and execute their own people without due process. The photographs in Crossfire capture the locations where people have been killed, or from where they have disappeared. “It was a national concern and we were horrified by what was happening,” Alam said. “We did this project because we had to. We thought seriously about what the modalities might be at an aesthetic level and also at a strategic level. We worked very hard at the audience engagement in terms of how we handled the media, how the news was taken out."
Photograph © Shahidul Alam Interview by Alison Stieven-Taylor | Le Journal de la Photographie
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"When Rintu and I founded our company, Black Ticket Films, one of our core focus areas was (and remains) to constantly challenge the way we tell our stories. So ‘form’ for us is as important as ‘content’. We’re constantly mixing media and using high-definition live-action, still photographs, archival video, graphics, music and text to build on our stories. Quite a few well-known film theorists and academics in India have asked us why our documentaries look so glossy, almost like advertisements – and in my response, I’ve always wondered why shouldn’t a documentary ‘look good’,” Sushmit says.
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The story of two photographers, Raghu Rai and Kishor Parekh, and their books on the birth of Bangladesh
Article : Elizabeth Kuruvilla | Open Magazine
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"The exhibition from the Clark House curatorial archive gives credence to a trajectory of art historical scholarship, from Partha Mitter to Jyotindra Jain and Tapati Guha-Thakurta, who subtly interpreted the collapse of visual iconographies of nationalism, fundamentalism, and religious pantheons. The exhibition plays with the chronologies of mediums gaining popularity in India, as put forward by writers like Girish Shahane, from the hand-painted photograph to paintings inspired by photo-journalism, and anachronistically, later by the European Renaissance. The exhibition is also a careful look at a mixture of styles within works: where hunted deer, or fighter planes stylistically differ from the pastoral landscapes that surround them. Toying with calibrations of what has been previously debated, the exhibition adds new iconographies into the fray, from lesser known contemporaries of the better known studios."
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"A.S.: In some of the works in Go Away Closer, there seems to be a tendency to create drama out of visual patterns and their behaviour. I refer here to works that create an effect out of presenting objects stacked in a uniform manner - chairs lined up in regular rows in a cinema theatre or in a room, scooters arranged in a warehouse, gloves hanging limp on window bars. Do you feel that as much as one needs to explore the hypnotic quality that repetition as a trope possesses (the incantatory effect that words can achieve and the spectacular effect that objects can), one has also to be aware of the dangers of it being used in a manner that is formulaic? D.S.: Of course, there is a danger there. If you are seeing a pattern and not the emotion that I am seeing in these photographs, then, it is something that I need to take very seriously. I would definitely not want my work to be dominated by a sense of pattern. There is a kind of conditioning that comes out of practice, thought, and participation. A moment compels me to pull the trigger and take the picture - I respond intuitively. Rather than consciously, with an idea in my head. Perhaps, too often, we are conditioned to think of the photogenic and the photographeable. Some of my latest works look at capturing that which is not photographeable. And that which is not traditionally photogenic. How you capture an image depends on your instinct - the way you allow your experiences to shape the act. What you draw on could be from literature, from music, from cinema, from life. As well as from your understanding of the medium. Take light, for example, the very basic element of Photography. I am very conscious of light even when I am not photographing. How it falls, how it fills up a space. Where it lingers. Light in complete darkness, etc. There are images I have taken recently which have stayed on for sentimental reasons. Images I made because I had to, for my own sake, or just because I wanted to share a view with someone. Myself Mona Ahmed (2001) was born out of my admiration for Mona - the tough life she has led, the choices she has made over the years. Quite a few years ago, there could be no shows of Indian art/photography without pictures of maharajas; then, of course, over time, urban family portraits took over. Now, you have to have images of eunuchs if you are mounting a show, especially internationally. The Eunuch is the new Maharaja. It's amazing how fast certain themes become stereotypes." Interview by Abhay Sardesai | ARTINDIA
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"Film director Kamal Swaroop has been involved for the last 20 years in rehabilitating the figure of Dadasaheb Phalke in diverse ingenious ways. Here, he talks to Abhay Sardesai about entering the portals of history and communing with ghosts from the past."
Interview by Abhay Sardesai | ArtIndia
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"In an economy gasping for breath, in an ecosystem reeling under consumption, waste and the ravages of war, the greed of a few threaten the future of many. We challenge you to push back the tide of unbridled growth and lay your stake to a sustainable universe. It is only by embracing the fragility of this world that we will make it your own..." Text by Shahidul Alam Photograph by Ranak Martin
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“I’m puzzled by the way you hang on to stereotypes of the rest and the west – aren’t we beyond that now?". The question, raised by a member of the audience at the Speaker’s Forum at the India Art Fair in Delhi last week, was a response to papers – notably by Spanish art historian Estrella de Diego – that had critiqued the west-centric bias of an art world where a show at an institution such as Tate or MoMA is still required if an artist is to be taken seriously on the global stage. Such injustices are inarguably present. Yet in Delhi last week, both within the fair and in the city beyond, artists overturned cultural stereotypes with imagination, intellect and joie de vivre. Meanwhile the presence of the likes of Tate, MoMA and the Art Institute of Chicago reminded us that those museums need artists from afar just as much as artists need their approval (...) Work : 'Frida Sits on Double Pepsi’ (2013) by Pakpoom Silaphan, at Scream Gallery ; Article by Rachel Spence | FT.com
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"I come from a village called kavalkinaru in tirunelveli district of tamil nadu, not very far from kanniyakumari. my father was employed at a heavy water plant in tuticorin and i spent the first 24 years of my life in the atomic energy township there. i was always told by the people in my township that nuclear energy was safe and that it was the future. I believed them..." Photograph and text by Amirtharaj Stephen
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"...Photography gives me a way to voice my protest, make my argument, present my case, and show my sensibilities to others. I had not found another way of doing this. I photograph so that I can share, articulate, debate, argument, and make a case. Photography is an extension of my self, and it allows me to create artifacts which become, as I argued in my introduction to the The Idea of India project [http://www.asimrafiqui.com/blog/], vehicles for the imagination, both human, political and civic. I am a very political individual and as a result a very political photographer. What I mean is that my personal works are always about something more than aesthetics – they are personal, and something very personal is being communicated in them. It may not be obvious what that is, but its there and I often struggle myself to articulate it, but assume that the images along with my writings will reveal it. My works have a point of view, I make specific arguments through them, and I want to communicate specific points of view..." Photograph by Asim Rafiqui Interview by Mahesh Bhat | http://writingsonphotography.wordpress.com/
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"Indigenous Americans once believed that when a photograph was taken, it stole a piece of the person’s soul. Similar to mirrors, which many cultures regarded as reservoirs of our ‘selves’ and hence felt, if broken, would bring ill luck and disquiet. These beliefs function as powerful metaphors for how images define us—our physical borders, the individual arrangement of our features, and our identity in terms of our differences with others. Recently, Alex Parker, a London-based amateur photographer, took pictures of himself standing with one other person or another—a friend, acquaintance or stranger. He titled the series Me. Tanvi Mishra, a Delhi-based freelance photographer and debut curator, has orchestrated a similarly intimate exhibition, one that gazes at the lives of others, whether it be the artist or his or her subject.A startlingly talented group of photographers explores the theme of self and identity through an intensely personal lens"
Photograph by Ankit Goyal Article by Janice Pariat | Open Magazine
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SADAKCHHAP : Exhibiting Art in Public Space
"A street. Your work. An audience. No application procedure, no entry fee, no complications. Sadakchaap proposes a public art project in which photographers,visual artists will meet at a given time and space and simply put up their work. The idea is to make the whole process of art more democratic - free from constraints of whether your work will appeal to a particular gallery, free from the motivation to sell, free from only catering to a particular class. Here is the chance for you to put up your most meaningful work, meaningful to you personally, not according to a screening committee or anyone else, and to gauge directly the impact your work has on a mixed audience, interacting with them if you choose to. For its first edition, Sadakchaap proposes a space in the city of Pune, right in the heart of the busy market place, Tulsi Bagh. Photographers are invited to come with their prints at the designated time and put up their work for all to see, comment on and pass judgement! " Date : 7/1/13 Watch this space for updates and more information. https://www.facebook.com/humsadakchhap
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