(2013). Citizenship without representation? Blackface, misogyny and parody in Die Antwoord, Lupé Fiasco and Angel Haze. Communicatio: Vol. 39, Media, citizenship and the politics of belonging in contemporary South Africa, pp.
(2013). Africa's indigenous languages as the cornerstone of the African Renaissance. International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity: Vol. 8, No. 2, pp. 70-88.
(2010). ‘Realising the Self and Developing the African’: German Immigrants in Namibia. Journal of Ethnic and Migration Studies: Vol. 36, Examining Expatriate Continuities: Postcolonial Approaches to Mobile Professionals, pp.
For the theorists of Afro-pessimism, black non-existence forms a negativity against which white liveliness and freedom defines itself positively. Surveying this theoretical tendency against a backdrop of post-crisis struggles, R.L.
Before 1970, the US Census Bureau classified Mexican, Cuban and Puerto Rican immigrants as whites. Each community of Latin American origin would go by their nationality and by the region where they lived in the United States. But all that changed in the seventies, as activists began lobbying the US Census Bureau to create a broad, national category that included all these communities. The result was the creation of the term “Hispanic”, first introduced in the US Census in 1970.
The historical facts about the native roots of our republic have been left out of history books. Politicians wave the American flag and march soldiers to war without any true understanding or respect for the actual history.
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