Geography for All!
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Curated by Trisha Klancar
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The Ship-Breakers

The Ship-Breakers | Geography for All! | Scoop.it
In Bangladesh men desperate for work perform one of the world’s most dangerous jobs.

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Sarah Cannon's curator insight, December 14, 2015 9:58 AM

Besides that scrap metal pollutes water and rivers, this is a health risk for humans too. I also know someone who worked at Electric Boat at the Air Base in North Kingstown who's health was also affected due to metal scraps and particles in the air. Years later after working at EB he developed lung cancer. Metal erodes away as well, especially when left sitting in salt water. 

Benjamin Jackson's curator insight, December 14, 2015 11:54 AM

this is both amazing and horrifying in what these people do on a daily basis. i cannot imagine doing what these guys do everyday, and i never imagined how taking apart one of these ships would work.

BrianCaldwell7's curator insight, April 5, 2016 8:16 AM

What happens to massive cargo vessels after they are outdated?  There are tons of scrap metal, but they aren't

designed to be taken apart.  The ship-breakers of South Asia (Bangladesh, India and Pakistan are 3 of the 4 global leaders in recycling ships) risk much to mine this resource.  This is an economic function that is a part of a globalized economy, but one than was never intended.  There are major health risks to the workers and pollutants to the local community that are endemic in this industry that manages to survive on the scraps of the global economy.


Tags: Bangladesh,  South Asia, poverty, development, economic, globalization, industry, labor.

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The limits of freedom for educated girls in Malala's Pakistan

The limits of freedom for educated girls in Malala's Pakistan | Geography for All! | Scoop.it
In a country this battered, fractured, dysfunctional – how much can she really hope to achieve?

 

The issue of female education in Pakistan has exploded after Malala Yousafzai was attacked by the Taliban for publicly advocating for girls to receive more schooling.  This attack has lead several media outlets to take a more serious look at the gendered cultural and economic opportunities (or lack thereof) for girls within Pakistan.  This NPR podcast also speaks of the real options in front of so many girls like Malala and the cultural and political contexts within which they navigate their lives.

 

Tags: gender, South Asia, podcast, culture, Islam, development, unit 3 culture, education.


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Daishon Redden's curator insight, April 22, 2014 10:00 AM

I chose this article because it talks about limit of freedom in LDC's and how girls are not allowed to get an education. This was the main idea of what Half The Sky was. Girls no being given the same rights as boy.

Jessica Rieman's curator insight, April 23, 2014 1:40 PM

Starting this article response off with a quote seems only appropriate. This article follows Malala Yousafzai through her horrific experience being victimized by the Talaiban. She is an inspiring girl with all the set backs she has had to endure and she wants the right for an education for Women in her country and society. She is determined in order to create a better life for herself and her people. “The peasants had a very difficult situation, but they didn’t give up,” Aroosa says in English. “They fought back, and got power. Girls can fight back and can get an education. A girl can bring a big change.”

Kendra King's curator insight, March 28, 2015 8:45 PM

It would make sense for the immediate well-being of the girls for the family to just leave Pakistan. As the article mentioned, the economy is horrible for graduates (especially women) and the country lives in a dangerous military state. Yet, the family (excluding the father) continues to stay in Pakistan. I wonder, since their father is a doctor and can afford private schooling, if they stay because of the wealth advantage. As the author alluded to, girls can be more than teachers if they have the resources like Prime Minster Buhtto did. Still though, with the danger so high and better jobs available I really think there is more to the story. The explanation that makes most sense to me came from Mahrukh’s statement regarding Prime Minster Buhtto when she said, “Everyone has to go from this world, why not be famous? Why not make a name and leave your name on people’s lips.” This quote shows just how dedicated Mahrukh is to her country. It is so high that she is willing to die doing something important (provided it makes her famous).  In some ways, I find that misguided. I think the attention girls like her and Malala can bring to people who are donating to the politically broken school is of immense value. This attention wakes more people up to the issues of Pakistan and the issues of the Taliban to one day put more pressure on the nation. Yet, I know Malala doesn’t want to continue to raise awareness among the Western world her whole life. Her autobiography ends with her dreaming of returning to Pakistan. Like Mahrukh, she will die for her country too (308-311). A part deep down can see though, that for a revolution to happen the girls need to actually stay within the country. For one, the west can only interfere with the politics of another country for so long. Furthermore, I am still a legitimate believe in sovereignty despite the increasing globalization. By this I mean that it is the countries issue and it is through the pressure and convictions of the people against the government and the Taliban that will have the most impact. I hope that by staying these girls will one day have an immense impact on the social culture in Pakistan. 

 

*Yousafzai, Malala, and Christina Lamb. I Am Malala: The Girl Who Stood up for Education and Was Shot by the Taliban. First ed. New York: Little, Brown, 2013. 308-311. Print.
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The Rights and Wrongs of Slum Tourism

The Rights and Wrongs of Slum Tourism | Geography for All! | Scoop.it
Researchers are heading to Dharavi, Mumbai, to study the impact of slum tours on the residents.

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Ana Cristina Gil's curator insight, November 6, 2013 8:36 PM

I don’t find nothing right about tourist visiting the slum, I feel that the tourist are violating there privacy. They are human being not some historical landmark. If the tourist are not helping this people why are they going? If you are going to visit this places do it because you want to help them, not because you think is interesting their way of living.

Cam E's curator insight, April 1, 2014 11:57 AM

Moral questions are always fun. Personally I don't think going to see slums is all that exploitative in itself, but I would make a distinction between guided tours that cost money, and self-directed tours though. In a guided tour you are paying money to walk through a community and view what life is like for those people, but in a self-directed tour you are just another person walking down the streets and viewing whatever you stumble upon. There are plenty of tours within neighborhoods of different economic value the world over, but these tours are scrutinized because the people touring are as wealthy, or less wealthy, than the people living there. I don't think that a poor community changes this dynamic in an immoral way, as the perceptions of which group is superior come from the own minds of those who feel uncomfortable with it.

 

Elizabeth Bitgood's curator insight, April 10, 2014 9:41 AM

This article rises in interesting question.  Are tours of slums exploitive or beneficial to the slum dwellers?  On the one hand the tours could feel like exploitation and the tourist is viewing attractions at a “zoo”, on the other hand it brings people far removed from slum life in contact with it and can change people’s point of view on the slums.  It can be beneficial if the tour guides donate money to the slums or jobs are sought by slum dwellers to become tour guides.  The question is should slums be hidden away from view or opened up to tourists so that they can see the hardships first hand.  I think that this is an issue that is not clearly black or white; there are many shades of gray involved in this issue.

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'Sharp drop' in India poverty

'Sharp drop' in India poverty | Geography for All! | Scoop.it
Poverty in India has dropped sharply thanks to increased spending on rural welfare programmes, the country's Planning Commission says.

 

KV: Government intervention has decrease poverty in rural India. More people are getting out of poverty in rural areas than urban areas. Programs funded by the government to help the poor has significantly changed many lives. People are given education, welfare, and proper sanitation. Once assistance is provided to the poor, the welfare and well being drastically changes for the better. As the Indian government prospers because of new business ventures, some of the increased revenue should be set aside to help many regions that are affected by poverty.

 

SD: For more resources on population, the environment and society by KV, see: http://storify.com/Kimbodiantree/population-and-the-effects-on-society-and-the-envi


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luisvivas64@hotmail.'s comment, February 3, 2013 10:19 AM
La pobreza es el càncer de la sociedad humana, ojalà sea posible reducirla, aunque soy escèptico, el dinero es muy sabroso y los pocos que lo tienen no lo sueltan, de allì las revoluciones, guerras ect.
Meagan Harpin's curator insight, October 8, 2013 4:56 PM

Poverty in rural India has declined drastically, and much faster then in urban India. The decline is due to increased spending on rural welfare programmes, and rural poverty fell by 8% while urban poverty fell by 4.8%. I think this is great that the government is finally taking action and helping their people, instead of just 'sweeping them under the rug' in a way and pretending the issue isnt there.

Mark Hathaway's curator insight, November 11, 2015 11:26 AM

This is yet another sign that India is developing into a great world power. The government has sought to curb the rates of rural poverty by instituting social welfare programs.  The programs are designed to provide those living in the rural areas of the nation, with education and proper sanitation. These programs appear to be succeeding, as a sharp drop has occurred in rural poverty. The governments recognition of the poverty issue is a major step towards tackling the major inequities in Indian society. Largely a legacy of the caste system, Indian society is still terribly divided along socio-economic lines. In order for Indian to achieve the status of a developed nation, the government must take action to bridge this inequities. An new  society based on equality may be on the horizon in India.