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Scooped by
Seth Dixon
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When Anum Hussain heard about the Boston Marathon bombing, she immediately panicked, worried that the culprits would be like her. The 22-year-old Muslim was in the offices of Hubspot, the Cambridge marketing-software company she works for.
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Seth Dixon
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TED Talks At TEDGlobal University, Shereen El Feki shows how some Arab cultures are borrowing trademarks of Western pop culture -- music videos, comics, even Barbie -- and adding a culturally appropriate twist.
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Scooped by
Seth Dixon
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The Muslim Brotherhood has been gaining power in several countries since the Arab Spring. The rise of Islamist power in the Middle East is culturally and politically complex. This interactive lets the user click on selected countries to see how groups such as the Muslim Brotherhood or Hamas are impacting them politically.
Tags: Middle East, religion, Islam, political.
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Scooped by
Seth Dixon
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In a country this battered, fractured, dysfunctional – how much can she really hope to achieve?
The issue of female education in Pakistan has exploded after Malala Yousafzai was attacked by the Taliban for publicly advocating for girls to receive more schooling. This attack has lead several media outlets to take a more serious look at the gendered cultural and economic opportunities (or lack thereof) for girls within Pakistan. This NPR podcast also speaks of the real options in front of so many girls like Malala and the cultural and political contexts within which they navigate their lives. Tags: gender, South Asia, podcast, culture, Islam, development, unit 3 culture, education.
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Scooped by
Seth Dixon
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The violent backlash against the American film is taking place in Muslim societies, but it doesn't seem to correlate with Islam's reach.
This is a good reminder that the generalizing about "all Muslims" is as inaccurate as generalization about "all Christians" or any other group. The world and people are much more nuanced than that.
Tags: MiddleEast, Islam, conflict.
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Scooped by
Seth Dixon
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All over the world Muslims have begun their holiest month of the year by fasting from dawn until dusk each day, broken each evening by large, communal meals. This photoessay is a visual and cultural delight. Pictured above is a Pakistani boy who prays next to plates of fruits donated to worshippers to break their fast (Karachi, July 21, 2012). On the first day of the holy fasting month of Ramadan, we see the communal ethos of Ramadan.
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Scooped by
Seth Dixon
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In a nation of 230 million people, 700 languages and some 300 ethnicities, ethnic Chinese are one of Indonesia’s historic minorities. Religion and ethnicity are often connected, but not always. This case study of such a group, the Chinese Muslims of Indonesia, provide an interesting glimpse into the economic, historic and political patterns of these cultural groups that are parts of communal identities.
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Seth Dixon
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Photojournalist Diana Markosian spent the last year and half covering Russia's volatile North Caucasus region. These 33 photos are arranged to tell the cultural story of life in Chechnya, especially the life of young women coming of age in the aftermath of the war. As the architecture of this mosque suggests, the influence of traditional Islamic values and Russian political authority have greatly shaped the lives of the Chechen people.
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Scooped by
Seth Dixon
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"Forget politics. Muslim countries are poised to experience a new wave of change -- but this time it's all about demographics." For generations the talk about demographics has been that Muslim-majority societies have cultural factors that keep fertility rates high despite the global trend that indicates that fertility rates will drop as societies become more wealthy and developed. This 'cultural immunity' is not as impermeable as was once thought and we are now seeing falling birth rates and fertility rates throughout the Muslim World. This article is heavy on statistics and charts, which would be a benefit to student as a potential Free Response Question.
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Seth Dixon
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Bahrain put down an uprising and said it would introduce changes. But so far, little has changed in a country where Shiite Muslims make up most of the population but have very little power.
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Seth Dixon
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Lesley Hazleton explores the Quran and finds much that is quite different from what is reported in commonly cited accounts. A psychologist by training and Mi... An excellent reading of the Qu'ran that situates what some well quoted (and misquoted) verses mean in the original Arabic.
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Seth Dixon
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"The name of the country Pakistan has a fascinating history - it is essentially an acronym! Prior to 1947, the country now known as Pakistan was a British colony. In 1947 the United Kingdom granted independence to the region under a new name, Pakistan. The name had been developed by a group of students at Cambridge University who issued a pamphlet in 1933 called Now or Never."
In a country with such great ethnic divisions, a common religion is a powerful nationalizing force. As the capital city of Islamabad's toponym powerfully states (the house or abode of Islam), religion remains an important element of national identity for Pakistanis.
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Seth Dixon
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The proposed construction of an Islamic center near Ground Zero in New York caused outrage when it was announced two years ago. Now days after the 10-year anniversary of the 9/11 terrorist attacks, the facility opened last night to no opposition. This is an intriguing swing based on the initial reaction a few years ago about this Islamic cultural center. Why the fervor 2 years ago? Why the silence now? These are worthwhile questions to explore with our students.
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Seth Dixon
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Two opposing groups battle to define the word jihad on public buses and subways.
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Seth Dixon
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The Great Mosque of Djenné, Mali, is a magnet for tourists, but it is increasingly difficult for locals to live a normal life around it.
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Suggested by
Ryan LaHayne
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For over 1400 years, Mecca has been one of the most important cities in the Arabian Peninsula. By the middle of the 6th century, there were three major settl...
As the heart of Islam, Mecca brings in pilgrims from around the world. This documentary gives a great overview of the historical, spiritual and cultural reasons why this is sacred space to over one billion Muslims. Additionally, this documentary contains an analysis of the logistics that are a part of the Hajj.
Tags: Islam, tourism, place, transportation, religion, Middle East, culture.
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Seth Dixon
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Protesters upset over an American-made video denouncing Islam attacked the United States Consulate in Libya, while Egyptian demonstrators stormed over the walls of the United States Embassy in Cairo.
The idea of anti-U.S. protests in the Middle East and Northa Africa on the 11th anniversary of the terrorist attacks of Sept. 11 was initially quite shocking. As always, a greater understanding of the cultural context and timing helps explain (not necessarily justify) the situation. The video produced by "Sam Bacile" that has sparked the controversy is truly reprehensible and as cultural insensitive as it gets. Still, the protests, by blindly lashing out at the United States embassy, only exacerbate the cultural problems. UPDATE: This public gathering of Libyan's in Benghazi to apologize for the death of Chris Stevens is quite poignant.
Questions to Ponder: How does one single YouTube video impact geopolitics? Culturally speaking, what makes this such a powerfully charged issue? Will this issue become fodder for the election?
Tags: MiddleEast, political, culture, Islam, religion.
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Seth Dixon
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Young Iranians are tuning out. Of those encountered on a visit, many seemed less interested in religious fanaticism than in sex, drugs and rock ’n’ roll. Often we fall into the trap of assuming that the political rhetoric of the governmental regime is is culturally representative of the people of that country (such as this picture above. Listen to this podcast on the Iranian nuclear program for an example of the religous/political rhetoric: http://www.scoop.it/t/regional-geography/p/2016189455/iran-s-nuclear-fatwa-a-policy-or-a-ploy ). And yet, people are still people, and kids are just kids, even in a conservative theocratic government. "One of the most pernicious misunderstandings in the West about Iranians is that they are dour religious fanatics...In the 1970s, disgruntled young Iranians rebelled against a corrupt secular regime by embracing an ascetic form of Islam. Now they’re rebelling against a corrupt religious regime by embracing personal freedom — in some cases, even sex, drugs and rock ’n’ roll."
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Seth Dixon
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Laws restricting Islamic symbols in the public sphere are fuelling political distrust and a shared sense of injustice. One of the free response questions in the 2012 AP Human Geography test focused on increasing Muslim population in many European countries. The Muslim community has (in the view of most Europeans polled) has not adequately assimilated into European society, and with many Europeans feeling a cultural threat, have created a politically charged situation. Has Europe failed to integrate Muslims or have Muslims failed to integrate in Europe? Is this a problem? Why or why not? To see the APHG test question, click here: http://apcentral.collegeboard.com/apc/public/repository/ap_frq_human_geo_2012.pdf
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Suggested by
Paul Sloan
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(eTN) - The headline news in eTN about the takeover of Timbuktu by Islamists compels tourism stakeholders to think sincerely why such events are happening at the map of tourism? With the rebels, including Islamist factions preaching Sharia of ... Tourism, with it's elements of geographical voyeurism, can be seen as a potent symbol of what many extremists are trying to eliminate. Also, it gets international attention in a hurry.
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Scooped by
Seth Dixon
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Read Religious architecture of Islam for travel tips, advice, news and articles from all around the world by Lonely Planet... This is an excellent article that can be used in a thematic class for analyzing religion, the human landscape, the urban environment and cultural iconography. For a regional geography class, this show great images from Indonesia, Spain, Egypt, Syria and Israel/Palestine.
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Seth Dixon
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TED Talks Why do transnational extremist organizations succeed where democratic movements have a harder time taking hold? Globalization cut both ways. Maajid Nawaz discusses how social movements use ideas, narratives, symbols and leaders through borderless technologies, to create transnational identities. This has lead to highly sophisticated extremist organizations in Muslim-majority societies (and the speaker was a participant in that for 13 years). Isolated extremist are now globally connected. Given the Arab spring, how can these tools strengthen democratic social movements?
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Seth Dixon
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Zoroastrians are often portrayed as quaint, but they are not insulated from Iran's tribulations, Jamsheed K. Choksy says.
Religious diversity and freedom of expression are not universally available. Often we begin discussing the Middle East with the rise of Islam; this is a modern way to remember that pre-Islamic past.
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Seth Dixon
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Not saying that Google Search itself is biased, but that it can reveal the bias of internet users and all of the "information" posted online. Within the proper context, seeing potential searches can be very informative about cultural perceptions, online communities and prejudices. Be cautious and judicious in how (or if) you use this within a classroom setting. See comments for additional results of additional "religious" searches.
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I would most certainly be open to posting something more pro-Israeli since I'm not trying to advocate a particular point or push a perspective, but I did think it was a good, is somewhat flawed resource. It's near impossible to find anything without bias so I decided that sharing some flawed sources is better than not sharing any on a pretty weighty topic.
This video from the Jewish Voice for Peace has a more politically motivated angle than most of the resources that I post on this site, but I feel that they do justice to both sides as well as the truth. In a simple way it lays out the roots of many of the problems in the region with historic and geographic perspectives.
Tags: Israel, Palestine, conflict, political, borders.