Grindr, the gay men's hookup app that has 5 million users, is ready to settle down with a permanent partner.
Grindr is reportedly up for sale, according to a report from Bloomberg, with the company having hired advisers to help them find a possible suitor. It's not definite the app will be sold, however, as the company will still need to find an interested buyer and agree to terms.
When apartheid fell, Jabu Pereira watched as South Africa granted sweeping equal rights to its LGBT community. In fact, South Africa was the fifth country in the world to legalize same-sex marriage.
“As black queer people and black South Africans we stood in lines for hours and hours and hours and we cast our very first vote,” Pereira recalled at The Daily Beast’s first installment of Quorum: Global LGBT Voices last December. “[It was a] double victory because sexual orientation was guaranteed into our constitution.”
The Steam downloadable games shop launched its "Greenlight" initiative in 2012 as a way to open its sales doors to smaller game developers. However, because the shop launched with a glut of inauthentic and joking submissions, the folks at Valve added a $100 fee to "cut down the noise."
Whether or not that fee has been backed by any active filtering or monitoring service, Greenlight still failed to stop a game from launching that clearly violated its terms of service. Kill The Faggot, a light-gun-styled game about shooting gay people made by a California developer, skateboarder, and Christian shoe promoter named Randall Herman, launched for public consumption early Monday morning before being pulled from the Greenlight service hours later.
Tuesday’s marriage equality arguments at the Supreme Court confirmed many things: Yes, Justice Anthony Kennedy is still concerned about gay couple’s “dignity”; yes, Justice Ruth Bader Ginsburg is still a fierce defender of constitutional equality; no, Justice Samuel Alito hasn’t stopped spouting nasty nonsense about gay people. But the arguments ended without a clear view into the mind of Chief Justice John Roberts. In recent months, Roberts has been lobbied by the left to support marriage equality—and bullied by the right to oppose it. On top of that, many commentators (myself included) have speculated that Roberts might swing to the side of equality this time around.
On Tuesday, however, the Chief Justice’s views remained opaque. Although he pummeled pro-gay attorneys with tough questions, Roberts also engaged with attorneys representing anti-gay states, treating several of their claims with evident skepticism. At the end of the morning, it appeared Roberts had three options open to him if he decides to cast his vote in favor of equality.
What happened to all the twinks? I’m not referring to the beautiful, jacked-up 20 year-old boys who make their livings dancing half naked on podiums and posing in their underwear. I’m referring to the skinny boys in midriffs, covered in glitter who weren’t afraid to express their femininity. Ever since bigger became better and masculinity in the gay community became the norm for what is considered attractive, the image of the effeminate young gay guy who likes show tunes and tight fitting clothing has disappeared from public view. In his place are perfectly sculptured bodies of bros who dress like dudes who try to pass as jocks. With the onslaught of regularly updated images of ‘masc’ gay guys that fill our feeds and our minds and our fantasies, we have subconsciously been persuaded to value masculinity as desirable in a mate. As such, the colourful assortment of gay men that used to make up the spectrum of homosexuality has dwindled down to just a few archetypes that now form the basis of our aspirations.
For Kai Brothers, 1981 marked the beginning and the end of a golden era. That was the year he turned 19, moved to San Francisco to join one of the world’s largest gay communities, and met his first boyfriend. “We could walk down the street holding hands and kissing somebody in public. It really was a magical time,” Brothers says. But it was short-lived. “Right after I moved here, we started hearing about people dying.”
Brothers, 52, is sitting in his San Francisco living room with his cat on his lap. A computer technician, he has peppery hair and a carefully trimmed beard. The lines in his face are a reminder of the years that have passed, but he looks healthy.
In the 1980s, Brothers had been donating his blood to a San Francisco blood bank, and sometime in 1986, he recalls, it sent him a piece of certified mail that requested he come in for a test. The blood bank had discovered the human immunodeficiency virus in its stock, and wanted to make sure Brothers didn’t have it. He didn’t go in for the test. “It was the classic state of denial,” he says. “I couldn’t manage it.” Brothers interpreted the letter as confirmation that he was HIV positive.
The anxiety of living in doubt took a toll on Brothers, and in 1989 he went in for an HIV test. It was positive. He believes he contracted the virus from his first boyfriend, who developed AIDS in 1991, and died two years later. That was the darkest period in Brothers’ life. He emptied his 401K, thinking that he wouldn’t live long enough to use it.
Surprisingly, though, Brothers never developed any of the symptoms associated with HIV infection. He continued to play softball, act in local plays, and go to work everyday in a bank. “I’m defying the odds here,” Brothers remembers thinking. “There must be something my body is able to do that is keeping me healthy.”
You probably haven’t heard of the queer Austrian men’s magazine Vangardist, which is distributed exclusively in Germany, Austria, and Switzerland. You’ll probably be hearing about it a little bit in the coming weeks, as the magazine has printed an entire issue in ink that was infused with HIV-positive infused blood. This was more than a stunt, though: it’s meant to bring awareness to the increasingly prevalent stigma associated with HIV.
Lyle Shelton isn’t one of those religious fundamentalists you see standing at the pulpit, his hands clenched in fists of rage, spewing invective about how we’re all going to hell in a handbasket.
Sitting with BuzzFeed News in a busy Sydney café on a sunny afternoon, the head of the Australian Christian Lobby is simply preaching a message of love, tolerance, and respect. He’s not a hater, he insists, just a good Christian and a voice for the voiceless.
His critics, however, say his message is one of intolerance and bigotry, which does untold damage to young LGBT Australians.
One thing that’s not in dispute is that Lyle Shelton is widely considered one of the biggest roadblocks to marriage equality in Australia.
How has this small-time politician from country Queensland stopped a social movement that has become unstoppable in every other English-speaking nation in the world?
As Labor steps up its internal debate on whether its MPs should be "bound” on a vote for marriage equality, Tony Abbott’s gay sister Christine Forster believes that would “certainly improve the numbers” to pass the reform.
A woman in Nebraska has filed court documents to sue every homosexual person on the planet.
Sylvia Ann Driskell, 66, calls herself the “ambassador” for plaintiffs “God and His Son, Jesus Christ,” is suing all homosexuals on Earth for breaking “religious and moral laws,” according to a bizarre 14-page handwritten complaint she filed.
Driskell who is representing herself in the case of Driskell v Homosexuals wants a judge to decide if homosexuality is a sin or not.
Now that Bruce Jenner has publicly come out, there's increased public interest about what it means to be transgender.
Much of the reaction to Jenner's interview has been positive, but some have taken the opportunity to reveal their own ignorance about matters of gender identity. While Jenner's coming out has helped dispel many myths about being transgender, it's clear there's still a long way to go to ensure everyone understands what makes gender complex and personal. To be better allies (and sympathetic human beings) we can start by getting rid of the following phrases completely ...
Guy Benson is gay, but he doesn’t really think that matters. The Townhall.com political editor does, however, think LGBT people should be more open to gay Republicans — even as he thinks gay issues present a “real obstacle” for his party.
Qantas chief executive Alan Joyce, who is openly gay, has spoken out about same-sex marriage, saying it should be introduced in his adopted home of Australia.
The Irish-born businessman, who holds dual Irish-Australian citizenship, said a change in law would be an important symbol to young people that "they're not in some way second-class citizens", he told The Age.
"It's really about equality," he was quoted saying. "One of the reasons why I love [Australia] is it's about a fair go."
Mr Joyce and his partner of 15 years, Shane Lloyd, cannot marry in Australia under current laws.
Gay London faces total annihilation. The shock closure of legendary London queer bar the Black Cap last week has stunned the city’s queer community. Another jewel has fallen from a once glittering tiara.
In the last five years more than a dozen of London’s most iconic LGBT venues have closed. Many more are under threat, threatening the city’s place among the world’s great gay communities. Dan Glass, 31, was one of the regulars who fought desperately to save another gay bar, the Joiners Arms. “It was one of the very rare places where I could feel, totally and utterly liberated,” he told The Daily Beast.
Some argue that legislative equality and growing acceptance of gay culture in Britain mean there’s no longer any need for dedicated LGBT spaces. They say the closures are simply a result of supply and demand, changing tastes, and a move away from ghettoization. Tell that to Glass, a mainstay of the London gay scene. “To be able to expose my vulnerabilities, my desires and passions within four walls as a queer man, was absolutely necessary, essential in fact, to breathe,” he said.
Psychiatry has not always been kind to people whose sexuality veers from the societal norm. Homosexuality was considered a mental illness in many countries as late as the mid-20th century—if it was not classified as an outright crime. Even Sweden, that Scandinavian bastion of openness and equality, identified being gay as a disorder as late as 1979.
That year, a group of Swedes took advantage of the legal framework that made being gay an illness and called in sick to work, claiming their homosexuality as the reason. One woman, from the southern province of Smålandeven, managed to get Social Security benefits for calling in gay.
The rapid expansion of gay rights and LGBT acceptance in the United States is a remarkable story, and one that's still unfolding. If you think you know how it ends, you don't. As federal courts and state and local governments have opened the door to same-sex marriage, for example, state legislatures in Republican-controlled capitals have been responding with measures to limit gay rights, quash same-sex marriage, and take away local control over LGBT anti-discrimination policies.
The "religious freedom" laws in Indiana and Arkansas are the most famous of the recent state measures to curb gay rights. But Indianapolis and Little Rock are hardly alone. In Texas, for example, Republican state legislators have introduced at least 20 anti-LGBT bills in the current session — more than any other state, according to The Texas Observer.
As gay rights march forward in America, religious conservatives are taking a stand (principled or bigoted, depending on your point of view). Big Business, a second pillar of the Republican coalition, is taking a stand, too, however, and that's where things get interesting.
To be a homophobe in 2014 is, increasingly, to find oneself on the fast track to social scorn. In an environment of growing acceptance, we condemn homophobic feelings, particularly in men, because we think they come from inside the individual and are thus his full responsibility. A man who says hateful things about gays is “backward.” He’s protecting his social status, or maybe he’s secretly gay himself. He needs to grow up or come out already.
However, the continued existence of homophobia—despite the obvious downsides—raises questions about its basic nature: Do psychological theories like those above really explain why gayness, specifically, evokes such fear, the kind that can sometimes even lead to violent speech and action? Do they account for why homophobia is such an easy bulwark against masculine insecurity? Why does coming out seem so impossible to some men? The only way to answer these questions is to stop thinking of homophobia as a personal choice and understand it as the inevitable and deliberate result of the culture in which American men are raised.
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