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Predictions and ponderings for our near future: We can't change the past but we can and do create the future. But is it the future we want? What wonders (or nightmares) are we inventing?
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Each of us hopes to prepare for what's coming, to improve our fate in the years ahead. This may be humanity's most distinctive trait, explaining our mastery over the world. But the task is muddied by life's essential competitiveness. We need knowledge to hold others accountable, yet each of us worries that others know too much about us...Is it so hard to envisage that tomorrow's citizens -- our children -- may rise to fresh challenges, as we have done?
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What will tomorrow be like? Human beings are fascinated by the future. We project our thoughts into unknown territory, using the brain's talented prefrontal lobes to explore and envision, sometimes even noticing a few errors in time to evade them. Progress doesn't always go the way we expect it to. It is sometimes wiser than we are.
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The four marvels of our age: science, democracy, the justice system, and fair markets. Success in each of these arenas depends upon participants competing on level playing fields. I think the internet has potential for creating a fifth great arena, equal to the others. Many of the traits it would need are already there, online. Vast troves of information. The freedom to make, break and reform associations.
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If you want to pick a single cliché that is nearly universally held, across all our surface boundaries of ideology and belief — e.g. left-versus-right, or even religious-vs-secular — the most common of all would probably be: “Isn’t it a shame that our wisdom has not kept pace with technology?” While this cliché is clearly true at the level of solitary human beings, and even mass-entities like corporations, agencies or political parties, I could argue that things aren’t anywhere near as clear at the higher level of human civilization. Elsewhere I have suggested that “wisdom” needs to be defined according to outcomes and processes, not the perception or sagacity of any particular individual guru or sage.
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What does the figure 2001 mean to you? Why of course, it's a movie! One that, remarkably despite its age, still shines some amazing sparkles of perspective on our time....It is our attitudes that have undergone a transformation unlike any in history. All kinds of unjust assumptions that used to be considered inherent -- from racial, sexual and class stereotypes to ideological oversimplifications -- have been tossed onto the trash heap where they long deserved to go, in favor of a generalized notion of tolerance, pragmatism and eccentricity that seems to grow more vibrant with each passing year.
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Throughout the 20th Century, the trend in our culture was monotonic, toward ever-increasing reliance on protection and coddling by institutions, formally deliberated procedures and official hired guns... none of which availed us at all on September 11, 2001. Rather, events that day seem to suggest a reversal, toward the older notion of a confident, self-reliant citizenry.
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Tired of the insipid "left-right" political metaphor? Interested in exploring which dogmas or reflexes you might have adopted out of reflex? Take a simple questionnaire in which I poke at the deeper assumptions that under-lie many ideologies we take for granted. Like: do you believe there ever was - or will-be - a human "golden age"? Do you see progress being made through incremental problem solving or dedication to an ideal? The aim is to help folks step back and ponder why they cling to certain types of ideology. Try it. Only be warned. You may gain flexibility... at cost of some comfy certainties!
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Most efforts at prophecy seem to shrivel under close and skeptical scrutiny. It happens so consistently that one has to wonder humans keep on trying. Yet we do keep attempting to look ahead. We spend a lot of time and money trying to make educated guesses about future events, with much of our economy dedicated to variants on the same theme. But now we have the means to track predictive successes and failures --- to determine what really works. Transparency in action.
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More generally, how about an overhaul of our entire trash collection system? One concept straight out of Sci Fi: Pneumatic tubes to whisk away trash. Such a system is already in place in several European cities, as well as Roosevelt Island in New York City, processing nearly 6 tons a day. The upfront costs to develop infrastructure would be substantial, yet there are long term savings in personnel, vehicle and fuel costs, as well as CO2 emissions. It currently takes 6000 heavy garbage trucks rumbling down already over-crowded streets to remove trash from New York City alone (The very model of inefficiency--these trucks get all of 3 miles per gallon!) Such pneumatic systems may be the future of municipal waste collection.
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It's not about "left-vs-right" or "morality" or any other 20th Century cliché. The issue is Modernity and how to deal with a new century of change. Decent people of every generation struggle for human improvement -- more knowledge, better kids. The best of our ancestors strove hard to help make us a bit more strong and knowing. But romantic mystics -- whether "right-wing" or "left wing" -- see history as a long slide from some past golden age. Human effort is futile against this slide. Underneath all that hyper-tolerance posturing, there lies hatred of the very notion of progress.
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We start with simmering worry about new technologies. Disruptive media barge into homes, where moral teaching used to be the province of parents. These factors can make the future seem alienating to many, who feel change is rushing awfully fast. As a result, many turn their backs on the future, looking backward toward what they perceive as a golden age. Here are a few suggestions for those who want to fight for the Enlightenment.
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Might believers in modernity -- whether 'liberal' or 'conservative' -- find ways to break free of the doctrinal rigidity that has been imposed on us by fanatics of both the so-called Left and the so-called Right? One approach may be to form coalitions that agree to promote -- boldly and openly -- a dozen consensus agenda items, and refuse to be drawn into other fights. Is it possible to negotiate a list of desiderata that all modernist defenders of the Enlightenment might stand behind?
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What technologies could make the most difference? We must have new ways for citizens to self-organize, both in normal life and (especially) during crises, when normal channels may collapse, or else get taken over by the authorities for their own use. All this might require is a slight change -- or set of additions -- in the programming of the sophisticated little radio communications devices that we all carry in our pockets, nowadays.
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So, is the Google era empowering us to be better, smarter, more agile thinkers? Or devolving us into distracted, manic scatterbrains? Is technology-improved discourse going to turn us all into avid, participatory problem solvers? Or will the Web’s centrifugal effects spin us all into little islands of shared conviction — midget Nuremberg rallies — where facts become irrelevant and any opinion can be a memic god? The truth lies somewhere between "Google is making us stupid" and "the Internet will liberate humanity....
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It is fifty years since the great philosopher C.P. Snow gave his famous address lamenting how the academic world had divided into 'two cultures' -- one scientific and the other consisting of the arts, the humanities and so on.
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Oligarchy -- reflects the same old pyramid that failed the test of governance in nearly 100% of previous civilizations, always and invariably stifling creativity while guiding societies to delusion and ruin. It also means a return to zero-sum logic, zero-sum economics, zero-sum leadership thinking, a quashing of nonlinear synergies... the death of the Enlightenment.
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Is the world improvable by means of human intervention? The question can be debated endlessly on a philosophical level. But there is little argument over this basic premise within the community of those engaged in philanthropic activity. We share a common belief that vigorous investment and intervention in humanity can help humanity as a whole -- and countless individual human beings -- to achieve goals starting with basic necessities but extending to the limits of ambition.
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One of the most powerful novels of all time, George Orwell's 1984 foresaw a dark future that never came to pass. That we escaped this may be owed in part to the chilling tale -- which served as a 'self-prevening prophecy'. Our civilization's success depends at least as much on the mistakes we avoid as successes we plan, but sadly no one compiles lists of these narrow escapes. They somehow seem less interesting than each week's crisis.
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Will our descendants conquer the last barriers standing between humanity and Olympian glory? Or may we encounter hurdles too daunting even for our brilliant, arrogant, ingenious and ever-persevering species? There can be no better topic for this contemplation -- the last in a series commissioned for iPlanet -- about our future in the coming millennium. Essay number one cast perspective on our accomplishments during the Twentieth Century and the second dealt with near-term dilemmas we may face in the twenty-first. Now let's take a long-view, exploring the possibility that our great grandchildren will be "great" in every sense of the word... and have problems to match.
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For we already live in the openness experiment, and have for two hundred years. It is called the Enlightenment -- with "light" both a core word and a key concept in our turn away from 4,000 years of feudalism. All of the great enlightenment arenas -- markets, science and democracy -- flourish in direct proportion to how much their players (consumers, scientists and voters) know, in order to make good decisions. To whatever extent these arenas get clogged by secrecy, they fail.
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Moreover, this approach to deterrence may give us — civilization’s rambunctious, argumentative, yet cooperative citizens — the last laugh. We can catch, punish and outlast them, of course. But above all we’ll deny villains any chance to win through violence a bigger place in history than the hard-working, creative people they hurt and despise. Who knows? Some of those angry ones out there, who are teetering with indecision each desperate day, may even decide that it’s better to help lay a few bricks, alongside the rest of us, than to claw after infamy by tearing the walls down.
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Inspired by Ayn Rand, PayPal co-founder Peter Thiel, along with Patri Friedman and others, are helping the Seasteading Institute plan a floating 'start-up country' off the coast of San Francisco -- built on oil-rig like platforms in international waters. Here residents will be able to live by Libertarian ideals, free of regulation, laws, and the welfare state. I've been pondering this and related concepts for a very long time (see below). The seasteading model has many aspects that need to be decrypted, in a spirit of due diligence.
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History would seem to favor pessimists. In COLLAPSE: How Societies Choose to Fail or Succeed, Jared Diamond shows how past cultures toppled, sometimes with little warning. Supplementing historical records with discoveries in archaeology and climatology, he offers a guided tour of crashes and narrow escapes, ranging from Viking Greenland and the Yucatan Mayans to the Anasazi peoples of America's southwest. Then, globe-hopping from Australia and China to Montana and Southern California, Diamond surveys how modern societies are adapting to even greater perils. The lesson in a nutshell: learn from history, or risk repeating it.
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Author David Brin on new ideas and ways to fund them. He discusses the gedankenexperiment: how the human brain creates and tests a 'thought experiment' to explore the future consequences of our actions. How can crowds make smart decisions for our society?
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