"See, BMP breathes and breeds on the idea that no one could possibly do harm if they’re being harmed, nothing could be further from the truth. Black Feminists/Womanists have been pressing Black men on this false belief and exposing its consequences, but men, by and large, have ignored them. I am clear that my engaging this as a Black man (sadly) adds legitimacy to the concept, but if this is the case I hope that we as Black men can begin the work of dismantling BMP. There are many ways we can begin, some of which are referenced in the video like male study circles on campuses. In everyday life we can begin by holding our brothers accountable on the ways we manipulate opportunity for the advancement of Black men, and the oppression of Black women. That could be calling out male-centered networks, calling out exploiting the Black dating pool, there are many areas. It is easy to turn our back on BMP and many will. Ignoring it says nothing about merit or value, but it does say something about our future. As Deming said, “It is not necessary to change. Survival is not mandatory.”
Black men cannot be put in some sort of special, untouchable, uncritical space just because they publicly declare that they are “feminist.” In fact, that space needs to be MORE critical, and just as...
"This one is a lot harder than it sounds, and I say this as someone who loves speaking and voicing her opinion on things. One of the greatest things we, as privileged people, can bring to a discussion being held by non-privileged groups is our closed mouths and open ears/minds. "
“Fundamentalism hit us in Nigeria so it was absolutely necessary, because otherwise fundamentalism was going to close us all down, close all the dreams down, close all the hope down,” she says.
The backdrop for this, a resurgence of communalism, was sparked in part by the harsh impact of structural adjustment and ensuing battles for resources. Structural adjustment–economic reforms imposed on Nigeria by international financial institutions–also meant there were many unemployed, uneducated young men looking for something to do. For them, “this was an opportunity to have power and assert themselves,” as Imam sees it. “They told women in taxis and buses that they had to sit in the back seats.” There was “general intimidation.”
"Liberian activist, Korto Williams quoting Stephanie Horton, reminds of the need to ‘interrogate’ women in leadership, which can lead to the silencing of our voices:
‘I lost the fire in my belly; the flame that gave me fire to light the torch to fight for women’s rights and gender equality. It is missing somewhere between what Stephanie Horton refers to as the “psychology of the ovary phenomenon” and the international accolades Liberia receives for electing the first female president in Africa …“We are held captive by the psychology of the ovary phenomenon. Ovaries alone do not confer those ‘maternal’ caring qualities we seem to yearn for. We have deified and elevated female leadership to sainthood in Liberia, even while the most horrific manifestations of sexual gender based violence (SGBV) continues unabated and intensifies. We have been led to believe that women will save us where men have failed. At the same time, there is the complex suggestion that women have to be tempered ‘iron’, presumably hard like men, and must shed those nurturing qualities associated with the feminine in order to operate within a male domain. It's a brilliant political strategy and it works. Having women in power has silenced and intimidated vocal discourse”’ (Stephanie Horton)
Postnational Feminisms: Postcolonial Identities and Cosmopolitanism in the Works of Kamala Markandaya, Tsitsi Dangarembga, Ama Ata Aidoo, and Anita Desai offers a significant contribution to the field of postcolonial and Third World feminist studies.
In this book, Professor Peggy Sanday provides a ground-breaking examination of power and dominance in male-female relationships. How does the culturally approved interaction between the sexes originate?
"Some scholars estimate that between 10 to 33 percent of sexual assaults are multiple assailant (gang rape). Psychologically most common to these occurrences is an emphasis on power, displaying heterosexuality to other men, and drifting – where people commit crime that they may not agree with following others in a group. In short, gang rape is a group problem that makes clear we have to collectively change how we think about what it means to be a man and the role of power in our lives. "
"…black men (and black women despite their alleged gender solidarity) have been victimized by white women. That victimization often happens through white men (a category which includes not only Klan mobs, but the criminal justice system as they have historically served similar purposes and have even been comprised of the same people), with white women providing the motive and support for brutal treatment, murder, and incarceration of black people and their cries silencing the voices of the truth. Political scientist Joel Olson, in The Abolition of White Democracy, describes this relationship as one of dependent citizenship vs anticitizenship. Whereas all black people are anticitizens due to their race, white women are afforded citizenship through their mutual whiteness with white men, who reserve a space for them. Though the space reserved for white women is a subordinate space, it supersedes those of black women and men who lack a home in a white man’s world."
blinkn asked: I don't know if you're aware, or care for that matter, but I recently saw this trailer for the upcoming remake of the western Lone Ranger. My problem is with Johnny Depp playing the part...
Funmilayo Anikulapo-Kuti, born in 1900, was the Nigerian daughter of a returned slave who lived in the Yuroba Region.
"The Abeokuta Women’s Union was a well organised and disciplined organisation. Mass refusal to pay the tax combined with enormous protests, organised under the guise of “picnics” or “festivals”. The response from the authorities was brutal as tear gas was deployed and beatings were administered. Anikulapo-Kuti ran training sessions on how to deal with this threat, teaching women how to protect themselves from the effects of tear gas and how long they had to throw the canisters back at the authorities."
"If we search for commonalities amongst white saviours, predatory religious movements are high on the list, whether evangelicals such as The Call or The Family, or the Raelian UFO cult, founders of Clitoraid. Their story goes like this. The Rael’s leader was ‘contacted by another planet and asked to establish an embassy to welcome people back to earth’. To this end they are required to build a welcome temple for their returnees in 2035 from outer space. Now this costs money and souls must be found to work towards building the temple and a country to host the embassy. I suspect that the Clitoraid project in Burkina Faso is their cover for establishing this landing spot - I am aware that this sounds like a conspiracy theory but read their mission first."