The scientific revolution in the human sciences will culminate in collective intelligence, a common good which will throttle human development. In a recent book, Levy proposed a “loose IEML model” to monitor the coordination of human development. The axis of human development are defined by “education, health, sustainable economic prosperity, security, human rights, conservation and enrichment of cultural heritage, environmental balance, scientific and technical innovation” which are in accordance with the United Nations Development Program, Levy assures me. I wondered whether a metalanguage which positions itself functionally as neutral (as opposed to Berners Lee universal ontology) should contain assumptions on how western democratic society is structured to which Levy partly agrees that any metalanguage can’t be neutral:
There can be a lot of disagreements about the right ways or methods to improve human development. IEML, as a universal semantic code, can accomodate any method. Above all, IEML provides a common semantic sphere where all disciplines of human sciences can compare their theories and methods and can coordinate their findings at the service of human development. (…) Now, you can say: “Okay, but what if I am against improving health and education because these are western values and / or it has been used to justify western imperialism”. My response is: “It’s up to you!” In general, I do not think that any theory or metalangage can be neutral. Every act, being practical or theoretical, occurs in a hypercomplex context and has an effect on this context. I do not claim any impossible neutrality or objectivity. The objection “you’re not neutral” is besides the point. I have a very precise goal. My aim is to improve human development, collective intelligence and knowledge management in the humanities.