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Depth Psych
Pioneered by William James, Sigmund Freud, and Carl Gustav Jung, Depth Psychology is the study of how we dialogue with the Unconscious via symbols, dreams, myth, art, nature. By paying attention to the messages that show up from beyond our conscious egos, we can be guided to greater understanding, transformation, and integration with the world around us, inner and outer. Join the conversation in community at www.DepthPsychologyAlliance.com
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Lessons of Jung's Encounter with Native Americans

Lessons of Jung's Encounter with Native Americans | Depth Psych | Scoop.it

In Memories, Dreams, Reflections (1973) Jung described his encounter with Native Americans he met in New Mexico in 1925.  This event, though brief, had a profound effect on Jung, and he referred to it many times in his writings. He commented that his experience in New Mexico made him aware of his imprisonment "in the cultural consciousness of the white man" (Jung, 1973, p. 247).


At the Taos pueblo, Jung spoke for the first time with a non-white, a Hopi elder named Antonio Mirabal (also known as Ochwiay Biano and Mountain Lake), who said that whites were always uneasy and restless: "We do not understand them. We think that they are mad" (Jung, 1973, p. 248). Jung asked him why he thought the whites were mad, and the reply was " 'They say that they think with their heads . . . . We think here,' he said, indicating his heart" (p. 248).


Impressed, Jung said he realized that Mountain Lake had unveiled a significant truth about whites. To Jung the Indians he met appeared to be tranquil and dignified, which Jung attributed to their belief that (as Mountain Lake explained) through their religious practice, they helped the sun cross the sky every day. Jung believed this belief and practice served the function of making the Indians' ... (Click title for more)

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Memory, Place and Story: How Connection to Land Connects us to Self

Memory, Place and Story: How Connection to Land Connects us to Self | Depth Psych | Scoop.it

Some would argue our contemporary consumer-based, productivity-oriented culture contributes to a collective loss of memory—done of being connected to something larger than our everyday selves. As a society, we have become dislocated in time and disconnected from place, leaving us rootless, transient, and opting for sensationalism instead of spirituality; superficiality instead of soul.

 

So much of this malady is due to our disconnect from nature, our bodies, and earth itself. We are no longer grounded in something real that gives us context to understand how our lives play out in a fabric of being, a pattern in living nature with a self-organizing intelligence of its own.

 

As Jung put it, 

“Man feels isolated in the cosmos. He is no longer involved in nature and has lost his emotional participation in natural events, which hitherto had symbolic meaning for him. Thunder is no longer the voice of...(click title for more)

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Minna Kilpeläinen's curator insight, April 3, 2013 2:00 PM

There are very few places in the world for me that make you feel so alive than Grand Canyon.  I can imagine why some people want to get married with places and buildings.

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The Power of Story and Place among the Navajo in Canyon de Chelly

The Power of Story and Place among the Navajo in Canyon de Chelly | Depth Psych | Scoop.it

Hózhó. Under a turquoise sky dotted with cotton clouds, Pat, the patchwork mustang I ride feels his tentative way between large boulders and slippery sand. It has rained hard the night before, leaving everything bright and fresh, but the horses are paying for it with the sudden and drastic loss of the topsoil that normally cushions the trail.

 

As we make our way past a final patch of juniper trees and crest a rise in the rich red earth, Canyon de Chelly, the sacred home of the Navajo for hundreds of years, suddenly reveals itself in all its stunning beauty. For the first time, I think perhaps I catch a glimpse of the meaning of the word the Navajo (Diné) use to describe a state of beauty and order, of being in harmony with the universe (Sandner, 1991).

 

The Navajo call themselves “Diné” meaning “The People.” They are cultural and linguistic relatives of the Athapascans who inhabit Canada and the American Northwest, having migrated across the Bering Strait in ancient times and.. (click title for more)

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