Depth Psych
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Depth Psych
Pioneered by William James, Sigmund Freud, and Carl Gustav Jung, Depth Psychology is the study of how we dialogue with the Unconscious via symbols, dreams, myth, art, nature. By paying attention to the messages that show up from beyond our conscious egos, we can be guided to greater understanding, transformation, and integration with the world around us, inner and outer. Join the conversation in community at www.DepthPsychologyAlliance.com
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Depth Insights » Symbolism and Synchronicity: The Art of the Tarot   ~ by Suzanne Cremen Davidson

Depth Insights » Symbolism and Synchronicity: The Art of the Tarot   ~ by Suzanne Cremen Davidson | Depth Psych | Scoop.it

‘Archetype’ refers to a principle or agency which organizes and structures psychic imagery into specific patterns or motifs (mythologemes) and constellations of persons in action (mythemes).

 

Our conscious images are archetypal when they possess an archaic content or when they are primarily derived from mythological motifs. Archetypes can also be described as ‘partial personalities’ appearing in myth, art, literature, and religion the world over, as well as in dreams, family roles, personal emotions and pathologies….In Jungian psychology archetypes are arranged under such names as shadow, persona, ego (hero), anima, animus, puer (eternal youth), senex (Old Wise Man), trickster, Great Mother, healer, Self. (Avens, 1980, p. 42)

We intuitively experience the presence of these archetypes in the image of each card in the Major Arcana: the Magician, the High Priestess, the Emperor, the Hierophant, the Lovers, Strength... (Click title for more)

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Carl Jung on How Symbols Arise in Dreams to Explain the Unconscious

Carl Jung on How Symbols Arise in Dreams to Explain the Unconscious | Depth Psych | Scoop.it

"Just as conscious contents can vanish into the unconscious, new contents, which have never yet been conscious, can arise from it," wrote Carl Gustav Jung, pointing to the critical importance of translating the symbols which show up in our lives through dreams, art, mythology, film, literature and dozens of other sources.

 

In Man and His Symbols, Jung spoke eloquently about the way symbols communicate the contents of the unconscious to us, saying...

 

"Because there are innumerable things beyond the range of human understanding, we constantly use symbolic terms to represent concepts that we cannot define or fully comprehend. This is one reason why all religions employ symbolic language or images . But this conscious use of symbols is only one aspect of a psychological fact of great importance: Man also produces symbols unconsciously and spontaneously, in the form of dreams.... (Click title for more)

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Viviana Puebla's curator insight, October 16, 2014 9:14 PM

Is  important to pay attention to symbolic language of the dreams, even if it displeases us like the nightmares we may have from time to time. They can teach us ways to understand better how we came to be and why we  choose to walk like this in the path of conscious life.

 

In the middle of the night ,covered by the protection of the dream world,  we tend to re-live those feeling who never acquire the proper wording so they never came to be in the light of the concious world.

 

Sometimes because they were dismissed , others, because we forget about what we don´t like  to disturb us  in the speedways of our existence.

But they are not forgotten by our inner self so they must acquire a voice of their own to be Heard by us in our life.

 

 

The painful feelings of loss and betrayal  re-lived in our dreams can affect our moods and preconceptions of our daily conscious life.

 

And by these the veils of the uncertainty of what is was and what is real now.

We start to re-enact those feelings searching for the clues of how they came to be unespected as we think they are, unwanted as they start to overthrow our world of day light : We become suspicious, sadder and angrier lossing ourselves in the mistranslations of the deeper meaning of this sensations. Affecting our relationships and our ability to function in life

 

Paying attention to the languaging of our dreams, tending the dreamworld means to start to understand this feelings and sensations in the ligth of the inner reaches of our unconcious , turning inwards to the symbolic, not outwards searching  scaping goats of our past experiencies.

 

Keeping us from the shadows of others but taking the toll of a live half lived. Until we decide to look and face this uncertainties as ours and because of that , looking for the way to make the sound of this symbolic language our way to converse and reach out the deeper meaning of our existence

 

Nightmares can effectively gallop wildly,  trembling the path of our existence, or if we learn to listen with attention and care to their symbolic languaging,  become our best friends and wise counsellors in the dawn of  our waking life

 

Dreams and symbols became the treasure map to our inner Gold.

Working towards a soul full life is an unexpected  and extraordinary journey. 

 

In order to Achieve complete fulfillment in life we must Become whole  again , to be able to recapture the discarded parts of ourselves entails the wisdom of hearing  the sounds and whispers of the language of  the life of the symbols in dreams  that give us the ability to Voice our Soul.

 

maria taveras's curator insight, September 14, 2015 10:30 PM

The C.G. Jung Center is pleased to announce "Snakes, Dragons and Other Scaly Creatures " a conference and exhibition of C.G.Jung Red Book on March 5th, 2016 in New York City. For info. go to http://snakesanddragonsnyc.eventbrite 

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Quotes from “Memories, Dreams, and Reflections” by C.G. Jung

Quotes from “Memories, Dreams, and Reflections” by C.G. Jung | Depth Psych | Scoop.it

“The decisive question for a man is: is he related to something infinite or not? That is the telling question of his life. Only if we know that the thing which truly matters is the infinite can we avoid fixing our interest upon futilities, and upon all kinds of goals which are not of real importance. Thus we demand that the world grant us recognition for qualities we regard as personal possessions: our talent and our beauty.


The more a man lays stress on false possessions, and the less sensitivity he has for what is essential, the less satisfying is his life. He feels limited because he has limited aims, and the result is envy and jealousy. If we understand and feel that here in this life we already have a link with the infinite, desires and attitudes change. In the final analysis, we count for something only because of the essential we embody, and if we do not embody that, life is wasted.


In our relationships to other men, too, the crucial question is whether an element of boundlessness is expressed in the relationship.” (Click title for more)

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maria taveras's curator insight, September 6, 2014 9:05 PM

A treasure of a book for those who seek a deeper understanding of their authentic nature. 

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A Skin for the Imaginal

A Skin for the Imaginal | Depth Psych | Scoop.it

My interest in the psychological function of the skin began when several years ago I was doing research into Jung's infancy and childhood, and the impact that this had upon the evolution of his psychology (Feldman 1992).


In Memories, Dreams, Reflections (Jung 1961), Jung's autobiography, written when he was eighty-three years old, he talks about his infancy and childhood with a great deal of candour and insight. When Jung was three years old his mother was hospitalized for what appears to have been a severe depression. She was hospitalized in a Swiss psychiatric hospital for several months, and Jung says that her hospitalization was related to difficulties that were surfacing in the parental relationship.


During his mother's absence he was taken care of by a maid. He also developed a severe skin disorder, eczema that he connected with the separation of his parents and his mother's hospitalization.

I thought it probable that Jung's severe eczema was linked to the sense of psychic catastrophe that he experienced upon his separation from his mother. It was as if he was unable to contain tortuous and painful emotions within himself and they burst out in a somatic form as a severe skin disorder... (Click title for more)

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A New View of Depth Psychology's Link to the Astrological Tradition — A Review of Cosmos and Psyche: Intimations of a New World View by Richard Tarnas

A New View of Depth Psychology's Link to the Astrological Tradition — A Review of Cosmos and Psyche: Intimations of a New World View by Richard Tarnas | Depth Psych | Scoop.it

As a practicing astrologer, I have studied many books on astrology but this new work by Richard Tarnas is by far the best one I have read in many years. Tarnas, a respected scholar and cultural historian, wrote his first book, The Passion of the Western Mind, in 1991. It was a best seller and is still widely used in universities today.


Tarnas describes his latest book, Cosmos and Psyche: Intimations of a New World View, as scandalous because it supports astrology by presenting the results of his 30 year long study of planetary alignments and how they correlate to historic patterns of human culture. This work outlines a fundamental transformation in the way we see and understand our world. He combines astrology with Jung's theories of archetypes, the collective unconscious and synchronicity. I believe that this book is destined to be a classic, not only among astrologers, but philosophers, historians and students of culture as well.


Cosmos and Psyche builds on the work of Carl Jung's idea of archetypes. Tarnas says, "We can define an archetype as a universal principle, or force that affects-impels, structures, permeates-the human psyche and the world of human experience...(Click title for more)

 

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Eva Rider's curator insight, May 23, 2014 4:17 AM

More on the astonishing, pivotal opus by Richard Tarnas.

Submerging oneself in this work subtly begins to dissolve, transform  and transfigure the lens through which self has gazed out at  the  universe throughout western recorded history.

A new paradigm carefully mapped, navigated and imagined with radiant hope as its compass.

 

 

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Examining Our Shadows – The Symbolism of Monster Archetypes

Examining Our Shadows – The Symbolism of Monster Archetypes | Depth Psych | Scoop.it

Before we begin examining the monster archetypes, it’s important to realize that they don’t just represent a dark, malevolent side of us, but rather the part of our being that is least familiar to our conscious mind.

They become hostile only when it is ignored or misunderstood--expressing themselves through behavior that often sabotages our wishes or image of ourselves. But they serve us by nudging us toward the light. The important thing is that if you feel some resonance these or any other symbolic roles, you should examine what they represent to YOU. 

 

Let’s think of our inner monsters as our as unexplored power, bringing light to what is in shadow.... (click title for more)

 

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Working with Dreams: Depth Psychology Techniques of Carl Gustav Jung and James Hillman

Working with Dreams: Depth Psychology Techniques of Carl Gustav Jung and James Hillman | Depth Psych | Scoop.it

Dream work is ancient, it’s long tradition evidenced in the temples of Asclepius in Greece where individuals went to be healed through their dreams. Dreams have been an important aspect of many spiritual traditions, and even Freud considered the study of dreams to be his most important work.

 

There are many methods of dream analysis. When working with dreams, it can be helpful to intentionally assess them from various aspects, including mythical, archetypal, alchemical, and collective, and to pay attention to which resonate most strongly emotionally and elicit even a physical response in order to begin to understand what insights are being gifted through your unconscious.

 

In The Dream and the Underworld, James Hillman prefers to allow the dream and dream symbols to remain what they are, and not to analyze and interpret them but to simply interact with them and see what comes about. However, Hillman’s method of seeing focuses far more on an artistic view than from a therapeutic or results-oriented standpoint. As such, when it comes to dreams and symbols, he stays with the process and activity itself instead of seeking an outcome or solution. He values the description over...(click title for more)

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10 Ways to Help Understand your Dreams—and Why Its Important

10 Ways to Help Understand your Dreams—and Why Its Important | Depth Psych | Scoop.it

Jungian Analysis is about much more than just dream interpretation. Yet dreams can be a useful way to gain understanding about what is going on in our lives.  Dreams offer insight into ourselves that we may otherwise be unaware of, or not have in a clear or correct perspective.

Dreams typically are expressed in the mytho-poetic language of the psyche. We can say that dreams are symbolic expressions of the deep meaning, needs, and desires of the Self.

 

These 10 steps provide a framework that will allow you to better understand your dreams and thereby, better interpret the meaning of your dreams... (Click here for full article)

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The Red Book and Beyond - The Red Book of Carl G. Jung: Its Origins and Influence

The Red Book and Beyond - The Red Book of Carl G. Jung: Its Origins and Influence | Depth Psych | Scoop.it

Jung described the process that led to the creation of the Red Bookas “my most difficult experiment.” He was referring to his sustained response to a series of “assaults” from his unconscious that he feared might overwhelm him. These experiences began after Jung’s break with Sigmund Freud. Jung recorded them in a series of notebooks that he later used as the basis for the Red Book.

 

As he recalled in the autobiographical Memories, Dreams, Reflections: “An incessant stream of fantasies had been released . . . . I stood helpless before an alien world; everything in it seemed difficult and incomprehensible.’ Amidst this psychic turmoil, Jung resolved to “find the meaning in what I was experiencing in these fantasies”—a process that required him both to engage with and distance himself from their effect— and to describe, comprehend, and transform them for a constructive purpose.

The material in the Red Book came from Jung’s exploration of his unconscious and his encounters with the works of many cultural figures, including the... (Click title for more)

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Laura M. Smith's curator insight, October 7, 2014 8:09 AM

Nice summary with references to other great works from The Library of Congress...

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Across Cultures, Image Is Everything: ARAS

Across Cultures, Image Is Everything: ARAS | Depth Psych | Scoop.it
The Archive for Research in Archetypal Symbolism turns the human subconscious into a picture book.

 

Up a flight of quiet townhouse stairs, on a manic stretch of East 39th Street that includes, among other things, a stately cultural institute, a religious mission and a center for "foot health," hides the New York branch of a mysterious enterprise called ARAS, or the Archive for Research in Archetypal Symbolism. It's hard to figure out exactly what goes on there, and even harder to explain once you know. But a lot of it owes to ARAS's namesake holdings: a collection of 17,000 "mythological, ritualistic and symbolic" images meant to catalog, more or less, the whole of our collective human unconscious.


"A 'symbol' points to something beyond just the thing in an image itself, beyond the knowledge that we have in our waking, conscious life," said ARAS curator Ami Ronnberg. "What we want to do is to go into an image and let the image speak on its own, to go into the deeper meaning of it."... (Click title for more)

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Animals in Mythology and Legend

Animals in Mythology and Legend | Depth Psych | Scoop.it

Since the beginning of human history, people have lived in close contact with animals—usually as hunters and farmers—and have developed myths and legends about them. All kinds of creatures, from fierce leopards to tiny spiders, play important roles in mythology. A myth can give special meaning or extraordinary qualities to common animals such as frogs and bears. However, other creatures found in myths—many-headed monsters, dragons, and unicorns—never existed in the real world.

Animals may serve as stand-ins for humans or human characteristics, as in the African and Native American trickster tales or the fables of the Greek storyteller Aesop. In some legends, animals perform heroic deeds or act as mediators between heaven and earth. They may also be the source of the wisdom and power of a shaman.


Animals often have a dualistic quality in mythology. They can be helpful to humans or harmful—sometimes both. They provide people with food, but at the same time, they can be dangerous...Click title for more


Read more: http://www.mythencyclopedia.com/Am-Ar/Animals-in-Mythology.html#ixzz32nVaigwz

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Jung and the Four Psychological Functions

Jung and the Four Psychological Functions | Depth Psych | Scoop.it

In Psychological Types Jung (1971/1921) describes four basic psychic functions that are capable of becoming conscious: intuition, sensation, feeling, and thinking:

 

Under sensation I include all perceptions by means of the sense organs; by thinking, I mean the function of intellectual cognition and the forming of logical conclusions; feeling is a function of subjective evaluation; intuition I take as perception by way of the unconscious, or perception of unconscious events. (p. 518) 

 

   Jung goes on to explain that, in his experience, there are only four basic functions, a fact that seems to be self-evident if one inquires into the possibilities. These psychic functions are the methods employed by humans to acquire knowledge of themselves and the surrounding world; cognition is not restricted to one function, and each function provides its own kind of knowledge.

   Of equal importance in Jung's typology are the attitude types of introversion and extraversion, which... (click title to read more)

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Jung, Synchronicity, And Human Destiny

Jung, Synchronicity, And Human Destiny | Depth Psych | Scoop.it

Synchronicity refers to the underlying cosmic intelligence that synchronizes people, places and events into a meaningful order. We experience synchronicity when an outer event corresponds to our inner thoughts, perceptions or feelings. - Law of Time

 

Carl Jung is the Swiss psychologist and psychiatrist that founded “analytical psychology,” as well as the extravert and introvert psychological types.

 

Analytical psychology focuses on the whole of the human being, believing that the unconscious mind is the primary source for healing and is vital to the development of an individual’s soul. Unlike many psychologists and scientists, Jung believed the world of dreams, myth, and folklore, should be...(click title for more)

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Skip_Conover's curator insight, May 20, 2013 6:28 PM

via Maxwell Purrington