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Religious architecture of Islam

Religious architecture of Islam | Christianity | Scoop.it
Read Religious architecture of Islam for travel tips, advice, news and articles from all around the world by Lonely Planet...

 

This is an excellent article that can be used in a thematic class for analyzing religion, the human landscape, the urban environment and cultural iconography.  For a regional geography class, this show great images from Indonesia, Spain, Egypt, Syria and Israel/Palestine.  


Via Seth Dixon
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andrew desrochers's curator insight, October 28, 2014 2:47 PM

These architectural designs in Israel show religious meanings, what other factors inspire architectural creativity? Who uses these different styles of creativity?

Lily and Cami's curator insight, November 5, 2014 5:18 PM

Israel Religion: I scooped this because the picture really stood out to me because the golden dome stands over the rock on Temple Mount. you also can see great images of Indonesia, Spain, Egypt, Syria, and Israel/Palestine. Not only are these sacred buildings but they are also big religious and tourist attractions.

Jacob Crowell's curator insight, December 15, 2014 1:20 PM

Although all part of the same religion these buildings are influenced heavily by their location. I think this is important to note because it challenges our assumptions on Islam. When I think of a mosque a certain image pops into my head, these images shows how the same religion can still have local influences.

Rescooped by Sara Burnley from Race & Crime UK
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Islamist terrorism is beginning to demolish political correctness

Islamist terrorism is beginning to demolish political correctness | Christianity | Scoop.it

“The simple fact is that Islamic fundamentalists are irreconcilable. To them the US will remain the Great Satan.” This was, of course, a comment on the murder of the US ambassador to Libya.

I wonder if, in the midst of all this horror, we might begin to see signs of hope? I mean, might we at last be beginning to escape the mealy-mouthed world of all that has for long remained unsayable. Perhaps there are, after all, limits to political correctness. I dare to breathe the hope that maybe western societies will not die the death of a thousand euphemisms. I thought I detected signs of this dawning sanity just after 9/11. We were shocked into reality then. And we were geared for war. People expected it. There was a creepy silence in the streets of the City of London. Weekday attendances at our lunchtime Eucharists doubled and tripled. There were reassuring signs of seriousness. Then, within a few weeks, under a barrage of media propaganda telling us that 9/11 had nothing to do with Islam, euphemistic orthodoxy and the fatal disease of appeasement returned.
It has been with us ever since. The Ministry of Truth operated by the Guardianistas and the BBC have delighted in what they call “The Arab Spring,” as if this heralded the advent of “democracy” all across North Africa and the Middle East. As we now learn from events in Egypt, Yemen, Syria, the Sinai – and most recently in Libya – this was always a delusion, a perversion of reality flying in the face of the facts.
The fact is that a resurgent, militant anti-western Islamic fundamentalism is the gravest threat to civilisation. This is bad news of course. But the good news – as evinced in today’s editorial column – is that finally we are being allowed to name this peril for what it is.
Militant fanaticism wherever and whenever it arises has to be resisted and put down. It was defeated at the Battle of Tours in AD 732. At the siege of Malta in 1565. At Lepanto in 1571. It is not so many centuries since the barbarians were at the gates of Vienna. And without our resistance they will soon be there again.
Don’t take my word for all this. As long ago as the 1820s, Samuel Taylor Coleridge described the scene as:


That erection of a temporal monarch under the pretence of a spiritual authority, which was not possible in Christendom but by the extinction or entrancement of the spirit of Christianity: this was effected in full by Mahomet, to the establishment of the most extensive and complete despotism that ever warred against civilisation and the interests of humanity.


Do I learn from this morning’s editorial that we are at last being allowed to recognise and state this truth? If so, then however dark the hour, there are grounds for hope.

 


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Rescooped by Sara Burnley from Islamic Questions
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How do believers behave when they are given wealth?

How do believers behave when they are given wealth? | Christianity | Scoop.it

A believer knows that Allah is the real owner of the entire Kingdom, and that He gives sovereignty to whoever He wills. Therefore, he does not become insolent and arrogant because of what he has, but thanks Allah for what He has bestowed on him and spends what he has in the way that would please... http://islamicquestions.net/believers-behave-given-wealth/


Via Islamic Questions
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Rescooped by Sara Burnley from Human Rights and the Will to be free
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Islamic Relief USA - Home

Islamic Relief USA - Home | Christianity | Scoop.it

Islamic Relief aims to provide rapid relief in the event of human and natural disasters and to establish sustainable local development projects allowing communities to better help themselves.


Via Spencer Haskins
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Rescooped by Sara Burnley from Islamic Questions
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Is there any compulsion in religion?

Is there any compulsion in religion? | Christianity | Scoop.it

The answer to this question is given clearly in a Qur’anic verse as follows: There is no compulsion where the religion is concerned. Right guidance has become clearly distinct from error. Anyone who rejects false gods and believes in Allah has grasped the Firmest Handhold, which will never... http://islamicquestions.net/compulsion-religion/


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