Astrology was more advanced as a science in ancient times it is today. Now it is still only, in a sense, being rediscovered. It would therefore be wise to look to ancient traditions as guides to present developments.
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Astrological Guidance And Destiny
Seek astrological guidance, but never be completely dependent on it. The astrologer has many limitations. No astrologer has the final say in any matter. Strategy intelligently, remembering the astrologer's advice. Any pariharas (treatments) suggested by the astrologer could be adopted provided that they're spiritually oriented and usually do not involve unnecessary expenditure. Such remedies (as per Parasara the father of Indian astrology) are prayers and chanting of Mantras. Other treatments, which involve enormous fees are certainly not trusted and are mostly recommended by dishonest astrologers. Accept your Prarabdha and do your duties cheerfully. Realize that you cannot escape your Prarabdha. Even Yogic will help you only to postpone it, not avert it! But there is certainly one particular location where you've got total freedom. That is certainly your present karma (Kriyaman).
You'll be able to determine the course of action. You could bring in an anti-current of thoughts, a current of noble, spiritual thoughts, thoughts guided by Dharma. It truly is in no way as well late to adjust the course of action. Inside the Kriyaman location, do good deeds. Let Dharma guide you. Some times there could be a conflict between cost-free will (Kriyaman) and destiny (Prarabdha). On the other hand potent Prarabdha is, Usually do not DESPAIR. Do your duties cheerfully without the need of being excessively attached for the fruits of one's actions. Surrender oneself to God and do your duties with a Nimitta Bhava. Fantastic Yogic like Bhisma and Vasishta have placed Purushartha or exertion (free will) above destiny. Do not underestimate the function of Kriyaman Karma, your Free of charge Will to change the course of action.
Advanced individuals don't need astrology. They accept Prarabdha as God's will whilst the ignorant person develops pathological dependence on astrology, starts despairing, lapses into inaction or tends to make half-hearted attempts. It truly is probably because of this that reformist thinkers like Swami Vivekananda and Swami Dayananda Saraswati were opposed to astrology. But saints like Sri Ramakrishna who was Swami Vivekananda's guru, spoke positively about astrology, because they had the attitude of a bhakta (devotee) and see all this as a 'play from the divine'. It all is dependent upon how we take it. The devotee (bhakta) sees only Prarabdha. The vedantin (gnani) sees only Purushartha. Each are right, because these are two sides of your exact same coin. The bhaktha (devotee) feels it's all Prarabdha only. However there is no fatalism within this. Prarabdha is only Purushartha (efforts born of totally free will) of previous births. Purushartha combined with Prarabdha brings effects. A man who is sick has to take the medicine (Purushartha) and leave the result to Prarabdha. Through Purushartha, Markandeya conquered death. Vasishta advocates Purushartha to Sri Rama throughout the Yoga Vasishta. We are neither totally bound by destiny nor are we entirely absolutely free. We've got limited freedom like a cow that has been tied to a post inside a field with a rope. It could move freely, but only within the limits in the field. We have restricted freedom based upon how much we are able to stretch our Karma.
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